3095. 'And she hastened and emptied her pitcher into the trough' means the separation of the affection for truth which was being introduced into Divine good. This is clear from the meaning of 'emptying the pitcher' as separating truth (for 'a pitcher', being a containing vessel, means not only factual knowledge that has truth in it but also truth that has good in it, see 3068, 3079. In this instance truth that was being introduced into Divine good is meant, since introduction is the subject. And because truth itself is never joined to good except by means of its own affection, 3024, 3066 - for within the affection there is the life which enables them to be joined together - it is the affection for truth that is meant here); and also from the meaning of 'a trough' or channel to accommodate water, as truth which rests in good, for 'the water' in the trough means truth, 739, 2702, while the trough itself is similar in meaning to wood, namely good, 2784, 2812. Truth which rests in good is that which is produced from good by means of truth, and is like offspring born from truth as mother and from good as father. All genuine good in the natural man originates in this way, that is, from the marriage of good and truth in the rational. This good is that which is called truth that rests in good and is meant in the Word by 'a bough' or channel to accommodate water.

'The tent,' as in Exodus 26:14, represented the three heavens, and so the celestial and spiritual parts of the Lord's kingdom.

A 'Tent' signifies the celestial and holy aspects of love, because in ancient times people performed holy worship in their tents.

When they began to profane tents with profane worship, the tabernacle was built, and later the temple. This is why the tabernacle and the temple signify the same as 'tent.'

A holy man was therefore called a tent, a tabernacle, and a temple of the Lord. In the highest sense, the Lord regarding His human essence, is a tent, a tabernacle, and a temple. Every celestial person is called these things, and so every thing celestial and holy has acquired these names.

This is why the feast of tabernacles was instituted, when they gathered in the produce of the earth, as a remembrance of those earlier holy times, and it was ordained, that at this feast they should live in tabernacles, like the most ancient people, as in Leviticus 23:39-44, Deuteronomy 16:13, and Hosea 12:9.

(Odkazy: Arcana Coelestia 414)