Arcana Coelestia # 3061
3061. 'O Jehovah, the God of my master Abraham' means of the Divine itself, which is the Father, with the Divine Human, which is the Son, that is to say, communication of these. This is clear from what has been stated and shown several times above, namely the following:
'Jehovah God' is the Lord's Divine itself, which is called the Father, while 'Abraham' represents His Divine Human, 2833, 2836.
Jehovah in the Old Testament Word is the Lord Himself, see 1736, 1815, 2921.
The Most Ancient Church before the Flood, and the Ancient Church after the Flood, meant by 'Jehovah' none other than the Lord, 1343, 1676, 1990, 2016, 3035.
Within the Lord exists the Trinity of the Divine itself, the Divine Human, and the Divine Holy proceeding, and these are one, 1999, 2149, 2156, 2288, 2329, 2447.
The entire Trinity within the Lord is Jehovah, 2156, 2329; and every single thing in the Lord is Jehovah, 1902, 1921.
The Lord is one with the Father, and no other is meant in heaven by the Father, 14, 15, 1725, 1729, 1733, 1815, 2005, 2018, 2025, 2803, 3038.
The Lord constitutes the whole of heaven since He is its All; from Him comes the whole of innocence, peace, love, charity, mercy, and conjugial love, as do all Good and Truth; Moses and the Prophets, and so the Word in every detail, have reference to Him; and all the religious observances of the Church were representative of Him, 2751.
As to the Divine Human the Lord is called the Son, 2628.
The Lord's Divine Human was not only conceived but also born from His Divine Essence, which is Jehovah, 2798.
Thus as to the Human the Lord became Jehovah, and Life from Himself, 1603, 1737
[2] The Lord has existed from eternity, as is quite clear from the Word, see 2803, even though He was born at a particular point in time. For He it was who spoke through Moses and the Prophets (having also appeared to many) in whose writings it is said that He was Jehovah. But this very deep arcanum cannot be revealed to anyone except to those who possess Divine perception, and so to scarcely any apart from members of the Most Ancient Church, who were celestial and possessed such perception. From these people I have heard that Jehovah Himself was the Lord as regards the Divine Human whenever He came down into heaven or flowed in by way of heaven, for heaven resembles one human being as to all its members, and for that reason is also called the Grand Man, 684, 1276, 2996, 2998, 3021. The Divine itself within heaven or the Grand Man was the Divine Human, and was Jehovah Himself clothed in that manner with the Human.
[3] But when the human race had become such that the Divine itself clothed as the Divine Human could no longer exert any influence on it, that is, when Jehovah could no longer reach down to mankind in that way because it had moved so far away, Jehovah, who is the Lord as regards the Divine Essence, came down and took upon Himself the Human, which was by conception Divine, but by birth from the virgin was like that of any other human being. But what He received from the virgin He cast out, and by Divine means made Divine the Human that had been born. From this Human made Divine proceeds all that is holy. Thus the Divine Human has come into being as an Essence by itself which fills the whole of heaven and causes those to be saved who previously could not be saved. This now is the Lord, who alone as to the Divine Human is Man, and from whom everyone has it to be [truly] human, 49, 288, 477, 565, 1894.
Genesis 16
1
Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
2
Sarai said to Abram, "See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.
3
Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
4
He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.
5
Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."
6
But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.
7
The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8
He said, "Hagar, Sarai's handmaid, where did you come from? where are you going?" She said, "I am fleeing from the face of my mistress Sarai."
9
The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
10
The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."
11
The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
12
He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."
13
She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
14
Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
15
Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
16
Abram was eighty-six years old when Hagar bore Ishmael to Abram.
