Arcana Coelestia # 9741
9741. 'And you shall make the court of the dwelling-place' means the lowest heaven. This is clear from the meaning of 'the court of the dwelling-place' as the external part of heaven, thus the lowest heaven; for there are three heavens, the inmost, the middle, and the lowest. The inmost was represented by the inmost part of the dwelling-place, where the ark of the Testimony was; the middle one by the dwelling-place outside the veil; and the lowest by the court, which is the subject now. This heaven is called the court because they who are there are those who are governed by the good of faith and not as yet by the good of charity towards the neighbour - they who are governed by the good of charity being those who are in the middle heaven. Those in the lowest heaven, which is called the court, are called angelic spirits; those in the middle heaven are called spiritual angels; but those in the inmost heaven are called celestial angels.
[2] The good of faith itself too, which is the good of the lowest heaven, is meant by 'the court', because it is through this good that a person is led on into the good of charity towards the neighbour, which is the good of the middle heaven. It should be remembered that the good present with a person constitutes his heaven and that the kind of heaven that is his is determined by the kind of good that is his. There are three kinds of good that follow one another in order - the good of faith, the good of charity towards the neighbour, and the good of love to the Lord. The good of faith constitutes the lowest or first heaven, as stated above; the good of charity towards the neighbour constitutes the middle or second heaven; and the good of love to the Lord constitutes the inmost or third heaven.
[3] A little more needs to be said to give people an even better knowledge of the arrangement of the heavens. The heavens are divided into two kingdoms, the celestial kingdom and the spiritual kingdom; and in each kingdom there is an internal part and an external. The internal part of the celestial kingdom is inhabited by those who are governed by the good of love to the Lord, and the external part of it by those who are governed by the good of mutual love; but the internal part of the spiritual kingdom is inhabited by those who are governed by the good of charity towards the neighbour, and the external part of it by those who are governed by the good of faith, see 9680. The external part of each kingdom 1 is what is called the lowest or first heaven and was represented by the court. This explains why there were two courts around the temple, an outer and an inner, the outer court standing for those who inhabit the external parts of the spiritual kingdom and the inner court for those inhabiting the external parts of the celestial kingdom.
[4] Regarding these two courts of the temple in Jerusalem, see 1 Kings 6:3, 36; 2 Kings 21:5. Regarding the outer court of the new temple in Ezekiel, see Ezekiel 40:17, 31, 34; Ezekiel 42:1-end; and regarding the inner court there, Ezekiel 40:23, 28, 32, 44; 42:3; 43:5. From all this it is evident that the lowest heaven which was represented by the outer court of the temple is composed of the good of faith, and the lowest heaven which was represented by the inner court is composed of the good of mutual love. Those governed by the good of mutual love are governed by an affection for good for goodness' sake, whereas those governed by the good of faith are governed by an affection for truth for truth's sake. For good has dominion in the celestial kingdom, whereas truth has it in the spiritual kingdom.
[5] The fact that the lowest heaven is meant by 'the courts' is evident from places in the Word where they are mentioned, as in Ezekiel,
The glory of Jehovah rose 2 from above the cherub over the threshold of the house, and the house was filled with the cloud; and the cloud filled the inner court. 3 And the court was full of the brightness of the glory of Jehovah, and the sound of the wings of the cherubs was heard as far as the outer court. Ezekiel 10:3-5.
The court was representative of the lowest heaven, and that was why it was filled, as was the house itself, with the cloud and the brightness of the glory of Jehovah, for 'the cloud' and 'the glory' mean Divine Truth. As regards 'the cloud', that it has this meaning, see 5922, 6343 (end), 6752, 8106, 8443, and also 'the glory', 8267, 8427, 9429. 'The sound of the wings' means the truth of faith derived from good, 8764, 9514.
[6]In the same prophet,
The spirit lifted me up and led me into the inner court of the temple; and behold, the glory of Jehovah filled the house. And I heard Him speaking to me from the house, saying, Son of man, [this is] the place of My throne, and the place of the soles of My feet, where I shall dwell in the midst of the children of Israel forever. Ezekiel 43:4-7.
Here the temple and the court are called 'the place of Jehovah's throne, and the place of the soles of His feet' because the temple and the court represented heaven, 'Jehovah's throne' being the spiritual heaven, 5313, 8625, 'the place of the soles of His feet' the lowest heaven.
[7] The lowest heaven is also meant by 'court' and 'courts' in the following places: In David,
Blessed is [anyone] whom You choose and cause to come near; he will dwell in Your courts. We shall be satisfied with the goodness of Your house, with the holiness of Your temple. Psalms 65:4.
'Dwelling in those courts', as is self-evident, means dwelling in heaven. In the same author,
A day in Your courts is better than a thousand. I have chosen to stand at the door in the house of My God rather than to dwell in the tents of wickedness. Psalms 84:10.
In the same author,
Planted in the house of Jehovah, they will flourish in the courts of our God. Psalms 92:13.
In the same author,
Give to Jehovah the glory of His name; bring an offering, and come into His courts. Psalms 96:8.
In the same author,
Praise the name of Jehovah, praise [Him], O servants of Jehovah who are standing in the house of Jehovah, in the courts of the house of our God. Psalms 135:1-2.
In Isaiah,
They will collect the grain and new wine, they will eat [it] and praise Jehovah; and those who will have gathered it together will drink [it] in the courts of My holiness. Isaiah 62:9.
In these places 'courts' stands for the lowest heavens; for the more internal heavens are called Jehovah's house and His temple, 3720.
[8] In John,
The angel said, Rise and measure the temple and the altar, and those who worship in it. But leave out the court which is outside the temple, and do not measure it, for it has been given to the nations, 4 who will trample the holy city for forty-two months. Revelation 11:1-2.
'The temple and the altar, and those who worship in it' are the Church and its worship. 'The court outside the temple' is the good of mutual love, as stated above. 'The nations to whom the holy city has been given to trample' are the evils of self-love and love of the world, which destroy the Church, 6306. 'Forty-two months' is similar in meaning to six weeks, and 'six weeks' is similar in meaning to six days of a week; for six multiplied by seven makes forty-two. A week means a whole period, long or short, 2044, 3845; the six days which come before the seventh or sabbath mean a former Church through to its end, and the establishment of a new Church. For 'the sabbath' means goodness and truth joined together, and so means the Church, 8495, 8510, 8890, 8893, 9274.
Poznámky pod čarou:
1. The word used in the printed edition of the Latin means heaven but that in Swedenborg's rough draft means kingdom.
2. literally, lifted itself up
3. The final words of verse 3 are misplaced here, within verse 4.
4. or the gentiles
Exodus 28
1
"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
2
You shall make holy garments for Aaron your brother, for glory and for beauty.
3
You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.
4
These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.
5
They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
6
"They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
7
It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
8
The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.
9
You shall take two onyx stones, and engrave on them the names of the children of Israel:
10
six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
11
With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.
12
You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.
13
You shall make settings of gold,
14
and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.
15
"You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.
16
It shall be square and folded double; a span shall be its length of it, and a span its breadth.
17
You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
18
and the second row a turquoise, a sapphire, and an emerald;
19
and the third row a jacinth, an agate, and an amethyst;
20
and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.
21
The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.
22
You shall make on the breastplate chains like cords, of braided work of pure gold.
23
You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
24
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
25
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
26
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
27
You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.
28
They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.
29
Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.
30
You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
31
"You shall make the robe of the ephod all of blue.
32
It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.
33
On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:
34
a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.
35
It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.
36
"You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, 'HOLY TO YAHWEH.'
37
You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.
38
It shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh.
39
You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.
40
"You shall make coats for Aaron's sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.
41
You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.
42
You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:
43
They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.
