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Daniel 9:14

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14 Darum ist der HERR auch wacker gewesen mit diesem Unglück und hat es über uns gehen lassen. Denn der HERR, unser Gott, ist gerecht in allen seinen Werken, die er tut; denn wir gehorchten seiner Stimme nicht.

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Apocalypse Revealed # 662

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662. 15:3 They sing the song of Moses, the servant of God, and the song of the Lamb. This symbolizes a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments, and from a faith in the Divinity of the Lord's humanity.

To sing a new song means to joyfully confess from the heart and affection that the Lord alone is the Savior and Redeemer and the God of heaven and earth, as may be seen in nos. 279, 617 above. Here, however, the song is called not a new song, but the song of Moses, the servant of God, and the song of the Lamb; and the song of Moses symbolizes a confession springing from a life in accordance with the precepts of the Law that constitute the Ten Commandments, thus from charity, while the song of the Lamb symbolizes a confession springing from a faith in the Divinity of the Lord's humanity. For the Lamb means the Lord in respect to His Divine humanity (nos. 269, 291, 595), while Moses in a broad sense means all the law written in his five books, and in a strict sense, the Law called the Ten Commandments; and because this serves people in the way they live, the song of Moses is called the song of Moses, the servant of God. For in the Word a servant means someone or something that serves (no. 380), in this case for the way one is to live.

[2] Moses in a broad sense is called the Law because his five books are called the Law. All the commandments, judgments and statutes given through him in his five books are called the Law, as may be seen in no. 417 above. That everything written in those books is called Moses and the Law of Moses can be seen from the following passages:

Philip... said..., "We have found Him of whom Moses in the Law, and of whom the prophets, wrote, Jesus...." (John 1:45)

In the law Moses commanded us to stone such. (John 8:5)

...the days of their purification according to the Law of Moses were completed... (Luke 2:22)

...all things must be fulfilled which were written in the Law of Moses and the Prophets... concerning Me. (Luke 24:44, cf. 24:27)

Did not Moses give you the Law? ...Moses... gave you circumcision... so that the Law of Moses should not be broken... (John 7:19, 22-23)

Abraham said to (the rich man in hell), "They have Moses and the prophets; let them hear them... If they do not hear Moses and the prophets, neither will they be persuaded if someone should rise from the dead." (Luke 16:29, 31)

The curse and the oath written in the Law of Moses the servant of God has been poured out on us... As it is written in the Law of Moses, all this evil has come upon us. (Daniel 9:11, 13)

Remember the Law of Moses, My servant, which I commanded him... (Malachi 4:4)

Jehovah said to Moses, "Behold, I will come to you in the mist of a cloud, that the people may hear when I speak with you, and also believe you forever." (Exodus 19:9)

[3] It can be seen from this that Moses in a broad sense means the Word written by him, called the Law. That Moses means the Law that constitutes the Ten Commandments also then follows, and the more so because Moses hewed out the tablets after he broke the first ones (Exodus 34:1, 4); and when he brought them down, his face shone (Exodus 34:29-35). That is why Moses in paintings is depicted holding the tablets in his hand. Moreover, we are told in Mark, "Moses said, Honor your father and your mother" (Mark 7:10). And Joshua "wrote on the stones (of the altar) a copy of the Law of Moses" (Joshua 8:32). That Law was the Ten Commandments.

It can be seen from this that in the present case, the song of Moses, the servant of God, means nothing else than a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 595

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595. And it had two horns like a lamb and spoke like a dragon. This symbolically means that they quote the Word in speaking, teaching and writing as though it were the Lord's Divine truth, and yet it is truth falsified.

Horns symbolize power (nos. 270, 443), here a power in speaking, teaching and writing, thus in reasoning and arguing. That the horns looked like those of a lamb means symbolically that the clergy peddle their doctrines as though they were the Lord's Divine truths, having founded them on the Word. For a lamb means the Lord in respect to His Divine humanity, and also in respect to the Word, which is Divine truth springing from Divine good. That is why on this beast, which is also a false prophet (no. 594), two horns were seen like those of a lamb. But that they were Divine truths falsified is symbolized by its speaking like a dragon. To be shown that people caught up in the dragon's faith regarding God and salvation have falsified all the Word's truths, see no. 566 above.

[2] That these two characteristics are symbolized by the beast's having two horns like a lamb and speaking like a dragon is clearly apparent from these words of the Lord in Matthew:

...if anyone says to you, "Look, here is the Christ!" or "There!" do not believe it. For false christs and false prophets will rise and show great signs and wonders to lead astray, if possible, even the elect. See, I have told you beforehand. (Matthew 24:23-25)

"Christ" has the same symbolic meaning here as a lamb, namely the Lord in respect to the Word's Divine truth. Consequently, that people will say, "Look, here is the Christ!" means symbolically that they will say that this or that is the Word's Divine truth. But that it is truth falsified is symbolized by the warning, "If anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it. For false christs and false prophets will rise."

That it was in reference to the clergy that the Lord made this prediction is apparent from His saying that they would show great signs and wonders and lead astray, if possible, the elect, a statement similar to what is said of the beast here, which is the false prophet, in verses 13 and 14 of this chapter.

What the Lord predicted in that chapter in Matthew concerned the final period or state of the church, a period or state which is meant there by the end of the age. 1

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.