43
Denn das Land wird von ihnen verlassen sein, und es wird seine Sabbathe genießen, in seiner Verwüstung ohne sie; und sie selbst werden die Strafe ihrer Ungerechtigkeit annehmen, darum, ja darum, daß sie meine Rechte verachtet und ihre Seele meine Satzungen verabscheut hat.
395. 'Anyone killing Cain, vengeance will be taken on him sevenfold' means that to violate faith thus separated was utterly forbidden. This is clear from the meaning of 'Cain' as separated faith, and from the meaning of 'seven' as utterly inviolable. As is well known, the number seven was considered holy on account of the six days of creation and of the seventh, which is the celestial man in whom peace, rest, and the Sabbath exist. This is the reason why the number seven occurs so many times in the religious ceremonies of the Jewish Church, in every instance standing for that which is holy. It is also the reason why periods of time, long as well as short, were divided into seven, and were called weeks, as in the case of the long time intervals leading up to the time when the Messiah was to come, Daniel 9:24-25. A period of seven years is also called a week by Laban and Jacob, Genesis 29:27-28. Consequently wherever the number seven occurs it stands either for something holy or else for something utterly inviolable, as in David,
Seven times in the day I praise You. Psalms 119:164.
In Isaiah,
The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days. Isaiah 30:26.
Here 'the sun' is love, and 'the moon' faith deriving from love, a faith which is to be as love.
[2] Just as the periods of man's regeneration divide into six before he reaches the seventh, which is the celestial man, so also do the periods of vastation even until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last of them, the Babylonian, which was a captivity of seven decades, that is, seventy years. And it was several times stated that the land had to rest during its Sabbaths. It was also represented by Nebuchadnezzar, of whom it is said in Daniel,
His heart will be changed from man, and the heart of a beast given him until seven times will pass over him. Daniel 4:16, 25, 32.
In reference to the vastation of the last times it is recorded in John,
I saw another sign in heaven, great and wonderful - seven angels holding the seven Revelation 15:1, 6-7.
They will trample over the holy city for forty-two months (that is, six times seven). Revelation 11:2.
In the same book,
I saw a book [written] within and on the back, sealed with seven seals. Revelation 5:1.
Severe and increased penalties were for the same reason expressed by the number seven, as in Moses,
If you will not obey Me in this matter, I will chastise you seven times worse for your sins. Leviticus 26:18, 21, 24, 28.
In David,
Return to our neighbours sevenfold into their bosom. Psalms 79:12.
So then, it is because it was utterly forbidden to violate faith - since it had a use to serve, as has been stated - that the statement is made about 'vengeance being taken sevenfold on him who killed Cain'.
1
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
2
In those days I, Daniel, was mourning three whole weeks.
3
I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.
4
In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,
5
I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were adorned with pure gold of Uphaz:
6
his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude.
7
I, Daniel, alone saw the vision; for the men who were with me didn't see the vision; but a great quaking fell on them, and they fled to hide themselves.
8
So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.
9
Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
10
Behold, a hand touched me, which set me on my knees and on the palms of my hands.
11
He said to me, Daniel, you man greatly beloved, understand the words that I speak to you, and stand upright; for am I now sent to you. When he had spoken this word to me, I stood trembling.
12
Then he said to me, Don't be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard: and I have come for your words' sake.
13
But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.
14
Now I have come to make you understand what shall happen to your people in the latter days; for the vision is yet for [many] days:
15
and when he had spoken to me according to these words, I set my face toward the ground, and was mute.
16
Behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spoke and said to him who stood before me, my lord, by reason of the vision my sorrows are turned on me, and I retain no strength.
17
For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither was there breath left in me.
18
Then there touched me again one like the appearance of a man, and he strengthened me.
19
He said, "Greatly beloved man, don't be afraid: peace be to you, be strong, yes, be strong." When he spoke to me, I was strengthened, and said, "Let my lord speak; for you have strengthened me."
20
Then he said, "Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, behold, the prince of Greece shall come.
21
But I will tell you that which is inscribed in the writing of truth: and there is none who holds with me against these, but Michael your prince."
Podpora:
ResponsiveVoice použito pod nekomerční licencí 
© 2024 New Christian Bible Study Corporation. Všechna práva vyhrazena. Podmínky použití | Privacy Policy.
