1825. That 'three years old' embodies all things of the Church as to periods and states is clear from the meaning of 'three' in the Word. Three means the whole time of the Church from start to finish, and so its total state. The final phase of the Church is therefore meant by the third day, by the third week, by the third month, by the third year, or by the third decade, ¹ all having the same meaning. As the state of the Church is meant by the number three, so also is the state of every individual who is a Church, and indeed everything that is part of the Church, as becomes clear from the meaning of that number in the places quoted from the Word in 720, 901.

[2] That 'a three year old heifer' accordingly means the whole time or state of the Church even to its end, that is to say, when it has been vastated, or laid desolate, also becomes clear in Isaiah,

My heart cries out upon Moab, his fugitives flee even to Zoar, a three year old heifer, for at the ascent of Luhith he will go up weeping, for on the road to Horonaim they will raise a cry of ruination. Isaiah 15:5.

Also in Jeremiah,

Gladness and exultation have been plucked from Carmel, and from the land of Moab, and I will make the wine cease from the winepresses. None will tread the hedad; the hedad will not be a hedad. ² From the cry of Heshbon even to Elealeh, as far as Jahaz they uttered their voice, from Zoar even to Horonaim, a three year old heifer, for the waters of Nimrim also will become desolations. Jeremiah 48:33-34.

Nobody could possibly perceive what these details mean unless he knew what is meant by Moab, Zoar, the ascent of Luhith, the shout of Heshbon even to Elealeh, Jahaz, Horonaim, the waters of Nimrim, and a three year old heifer. That a final vastation is meant is plainly evident.

Poznámky pod čarou:

4210. 'Jacob offered a sacrifice on the mountain' means worship founded on good that stems from love. This is clear from the meaning of 'a sacrifice' as worship, dealt with in 922, 923, 2180, and from the meaning of 'the mountain' as good that stems from love, 795, 796, 1430. 'A sacrifice' means worship because sacrifices and burnt offerings were the major features of all worship in the later representative Church, which was the Hebrew Church. They also used to sacrifice on mountains, as is clear from various places in the Word, because 'mountains' on account of their height meant the things which were high, such as those are which belong to heaven and are called heavenly; and having this meaning they also meant, in the highest sense, the Lord, whom they called the Most High. It was the outward appearance that led them to think in this way, for the things that are interior give the appearance of being higher, as heaven does with man. Heaven is interiorly within him, and yet he supposes it to be on high. This is the reason why, when the expression 'high' is used in the Word, that which is interior is meant in the internal sense.

[2] In the world people inevitably take heaven to be on high. One reason why they do so is that the word 'heaven' is used for the visible expanse which encircles them on high and another is that man is a dweller within time and space and so thinks from ideas derived from these. And a further reason is that few are aware of what anything interior may be, and fewer still are aware that neither place nor time exist there. This is why the mode of expression employed in the Word is one that accords with the ideas present in man's thought. If it had not accorded with those ideas but with angelic ideas man would have perceived nothing at all, but everyone would have stood wondering what it was and whether it was anything at all, and so would have rejected it as being devoid of anything intelligible.