Arcana Coelestia # 7091
7091. 'Thus said Jehovah, the God of Israel' means that it - the admonition to those opposed to the Church's truths - comes from the Lord's Divine Human. This is clear from the consideration that 'Jehovah, the God of Israel' is used to mean the Lord in respect of the Divine Human, for 'Jehovah' in the Word is the Lord, see 1343, 1736, 2921, 3023, 3075, 5041, 5663, 6281, 6303, 6905. He is called 'the God of Israel' because the Lord's spiritual kingdom is meant by 'Israel', 6426, 6637, and because by His Coming into the world the Lord saved those who belonged to that kingdom or Church, 6854, 6914, 7075. The reason why 'the God of Israel' means the Lord in respect of the Divine Human is that those who belong to that Church envisage everything spiritual or celestial, and the Divine too, in the way they envisage natural things. Therefore if they did not think in a natural way of the Divine as a Person they could not be joined to the Divine through any kind of affection. For if they did not think about the Divine as a Person in a natural way they would have either no ideas at all about the Divine, or else monstrous ones, and so would defile the Divine. So this is why 'the God of Israel' is used to mean the Lord in respect of the Divine Human, in particular of the Divine Natural.
'Israel' and 'Jacob' are used in the highest sense to mean the Lord's Divine Natural, 'Israel' the internal Divine Natural and 'Jacob' the external Divine Natural, see 4570.
Those who belong to the spiritual Church have been and are saved by means of the Lord's Divine Human, 2833, 2834.
The member of the spiritual Church, who is 'Israel', is interior natural, 4286, 4401.
[2] From all this it is now evident why in the Word the Lord is called 'Jehovah, the God of Israel' and 'Jehovah, the Holy One of Israel'. Anyone may see that when the Divine is referred to by these names it is solely because they are suitable for expressing something Holy that is not apparent in the sense of the letter. The fact that the Lord in respect of the Divine Natural is meant by 'the God of Israel' is evident from quite a number of places in the Word, plainly so from the following,
Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for clearness. Exodus 24:9-10.
[3] The fact that this was the Lord, and not Jehovah, who is called the Father, is evident from the Lord's words in John,
Nobody has ever seen God. John 1:18.
You have never heard His voice nor seen His shape. John 5:37.
In Isaiah,
I will give you the treasures of darkness, and the secret wealth of concealed places, that you may know that it is I, Jehovah, who called you by your name, the God of Israel. Isaiah 45:3.
In Ezekiel,
Over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness, as the appearance of a man (homo) upon it above. And with him there was the appearance of fire and a rainbow, and of brightness round about. Ezekiel 1:26-28.
These things are called the glory of Jehovah and of the God of Israel in the same prophet, in Ezekiel 1:28; 8:4; 9:3; 10:19-20, and also where the New Temple is the subject, in Ezekiel 43:2; 44:2, [4]. ['The God of Israel' appears] in many other places besides these, such as Isaiah 17:6; 21:10, 17; 24:15; 41:17; Psalms 41:13; 59:5; 68:8, 35; 69:6; 72:18; and elsewhere. The name THE HOLY ONE OF ISRAEL is also used in Isaiah 1:4; 5:19, 24; 10:20; 17:7; 30:11-12, 15; 49:7; 60:9, 14; Ezekiel 39:7.
[4] The fact that the Lord in respect of His Divine Human is meant by 'the God of Israel' and 'the Holy One of Israel' is also clear from His being called Redeemer, Saviour, and Maker: REDEEMER in Isaiah 47:4 (Jehovah Zebaoth is our Redeemer, the Holy One of Israel is His name), and also in Isaiah 41:14; 43:14; 48:17; 54:5; SAVIOUR in Isaiah 43:3 and MAKER in Isaiah 45:11. From this it is also evident that no one other than the Lord is meant in the Old Testament Word by Jehovah, since He is called JEHOVAH GOD and THE HOLY ONE OF ISRAEL, REDEEMER, SAVIOUR, and MAKER. He is called Jehovah the Redeemer and Saviour in Isaiah,
That all flesh may know that I Jehovah am your Saviour, and your Redeemer, the Mighty One of Jacob. Isaiah 49:26.
In the same prophet,
That you may know that I Jehovah am your Saviour, and your Redeemer, the Powerful One of Jacob. 1 Isaiah 60:16.
Also in Isaiah 43:14; 44:6, 24; 54:8; 63:16; Psalms 19:14.
[5] The fact that the Lord saved Israel, that is, those who belonged to the spiritual Church, may be seen in Isaiah,
I will tell of the mercies of Jehovah, the praises of Jehovah, according to all that Jehovah has rewarded us with - great [as He is] in goodness to the house of Israel. He said, Surely they are My people, children who do not lie. And therefore He became their Saviour. In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:7-9.
Poznámky pod čarou:
1. The Latin means Israel but the Hebrew means Jacob.
Mark 13
1
As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
2
Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."
3
As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
4
"Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"
5
Jesus, answering, began to tell them, "Be careful that no one leads you astray.
6
For many will come in my name, saying, 'I am he!' and will lead many astray.
7
"When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.
8
For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
9
But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
10
The Good News must first be preached to all the nations.
11
When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
12
"Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
13
You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
14
But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
15
and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
16
Let him who is in the field not return back to take his cloak.
17
But woe to those who are with child and to those who nurse babies in those days!
18
Pray that your flight won't be in the winter.
19
For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
20
Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
21
Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it.
22
For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
23
But you watch. "Behold, I have told you all things beforehand.
24
But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
25
the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
26
Then they will see the Son of Man coming in clouds with great power and glory.
27
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
28
"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
29
even so you also, when you see these things coming to pass, know that it is near, at the doors.
30
Most certainly I say to you, this generation will not pass away until all these things happen.
31
Heaven and earth will pass away, but my words will not pass away.
32
But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
33
Watch, keep alert, and pray; for you don't know when the time is.
34
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
35
Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
