Arcana Coelestia # 9487
9487. 'Two cubits and a half shall be its length' means all so far as good is concerned. This is clear from the meaning of 'two and a half' as much and as what is complete, and as all when this number has reference to something Divine (the reason why 'two and a half' means much and what is complete is that this number is similar in meaning to five, ten, a hundred, and a thousand, since twice two and a half makes five, twice five makes ten, and ten times ten makes a hundred; for doubles and multiples have a similar meaning to the simple numbers of which they are the products, 5291, 5335, 5708, 7973. For the meaning of 'five' as much and completeness, see 5708, 5956, 9102; likewise 'ten', 3107, 4638; also 'a hundred', 2636, 4400; and a thousand, 2575, 8715. So it is that when these numbers are used in reference to something Divine they mean all); and from the meaning of 'length' as good, dealt with in 1613, 8898.
[2] To say that 'length' in the Word means good and 'breadth' truth may seem to be like nonsense; nevertheless this is indeed what they mean. The reason why they do so is that all things without exception in the Word mean realities such as belong to heaven and to the Church, and so such as are connected with the good of love and with the truth of faith. No spatial dimensions such as 'length' and 'breadth' imply can be attributed to these; but instead of spatial dimensions the state of their essential being (esse), which is a state of good, and the resulting state of manifestation (existere), which is a state of truth, can be attributed to them. Furthermore in heaven spatial dimensions are appearances produced by those states, 4882, 9440. From all this it becomes clear that spiritual realities are meant by the measurements and dimensions given in Chapters 40-48 of Ezekiel, where a new temple and a new land are the subject. They are consequently meant here in Exodus, where the ark, the dwelling-place, the court, the tables there, and the altars are the subject. Such realities are in a similar way meant where the temple in Jerusalem is the subject, also when it says that the holy Jerusalem coming down from heaven was square, its breadth being as great as its length, Revelation 21:16; Zechariah 2:1-2. For 'Jerusalem' means a new Church, the character of its good being meant by the measurement of its length, and the character of its truth by that of its breadth.
[3] The fact that 'breadth' or 'broad place' means truth is plainly evident in David,
In distress I called on Jah; He answered me in a broad place. Psalms 118:5.
In the same author,
You have made my feet stand in a broad place. Psalms 31:8.
In Isaiah,
The outstretchings of Asshur's wings will fill the breadth of the land. Isaiah 8:8.
In Habakkuk,
I am rousing the Chaldeans, a bitter and hasty nation, marching 1 into the breadths of the earth. Habakkuk 1:6.
'Marching into the breadths of the earth', when said of the Chaldeans, means destroying the truths of faith.
Poznámky pod čarou:
1. literally, walking
Exodus 20
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God spoke all these words, saying,
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"I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
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"You shall have no other gods before me.
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"You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:
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you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
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and showing loving kindness to thousands of those who love me and keep my commandments.
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"You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.
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"Remember the Sabbath day, to keep it holy.
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You shall labor six days, and do all your work,
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but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;
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for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.
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"Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
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"You shall not murder.
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"You shall not commit adultery.
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"You shall not give false testimony against your neighbor.
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"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."
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All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance.
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They said to Moses, "Speak with us yourself, and we will listen; but don't let God Speak with us, lest we die."
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Moses said to the people, "Don't be afraid, for God has come to test you, and that his fear may be before you, that you won't sin."
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The people stayed at a distance, and Moses drew near to the thick darkness where God was.
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Yahweh said to Moses, "This is what you shall tell the children of Israel: 'You yourselves have seen that I have talked with you from heaven.
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You shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.
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You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you.
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If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.
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Neither shall you go up by steps to my altar, that your nakedness may not be exposed to it.'
