Arcana Coelestia # 10135
10135. 'And you shall offer the other lamb between the evenings' means a similar removal of evils in a state of light and love in the external man. This is clear from the meaning of 'offering a lamb', or sacrificing it, as being removed from evils by means of the good of innocence from the Lord, as immediately above in 10134; and from the meaning of 'between the evenings' as in a state of light and love in the external man. In the Word 'evening' means a state involving interior things when the truths of faith are set in obscurity, and forms of the good of love are in some coldness; for angels experience different states of love and light, just as in the world different times of day - morning, midday, evening, night or twilight prior to morning, and morning again - give way to one another. When the angels experience a state of love, to them it is morning, and the Lord appears before them as the rising Sun. When they experience a state of light, to them it is midday. When however they experience a state of light set in obscurity, to them it is evening; and when after this they experience a state of love set in obscurity or some coldness, for them it is night, or rather the twilight before morning.
[2] Such states experienced by the angels follow unceasingly one after another, and serve unceasingly to make them more perfect. But those changes are not due to the Sun there, to its rising and setting, but to the state of the interiors within the angels themselves; for as with people in the world they have a desire at one time to turn towards their internal interests, at another towards their external ones. When they turn towards internal interests they experience a state of love and consequently of light in clearness, and when they turn towards external interests they experience a state of love and consequently of light set in obscurity; for what is external is such, compared with what is internal. This is the origin of the changes of state experienced by angels. The reason why they have such states and such changes is that the Sun of heaven, which in that world is the Lord, is the Divine Love itself. Therefore the heat radiating from it is the good of love, and the light from it is the truth of faith. For everything radiating from that Sun has life, unlike the things radiating from the sun in the world, which are dead.
[3] From this it becomes clear what heavenly heat is and what heavenly light is, also why it is that 'heat', 'flame', and 'fire' in the Word mean the good of love, 'light' and its 'brightness' the truth of faith, and 'the sun' the Lord Himself in respect of Divine Love.
The Lord in heaven is the Sun, see 3636, 3643, 4321(end), 5097, 7078, 7083, 7171, 7173, 8812.
The heat from it is the good of love, 3338, 3339, 3636, 3693, 4018, 5215, 6032, 6314.
The light from that Sun is Divine Truth, the source of faith, intelligence, and wisdom, see the places referred to in 9548, 9684.
From all this it now becomes clear what 'morning' and what 'evening' mean.
[4] But it should be recognized that in the present verse 'the morning' implies midday as well, and evening early morning twilight as well; for when the words 'morning and evening' are used in the Word an entire day is meant, so that 'morning' includes midday, and 'evening' night or twilight. This explains why 'the morning' in the present verse means a state of love and also of light in clearness, that is, in the internal man, and 'the evening' a state of light, as well as of love in obscurity, that is, in the external man.
[5] The fact that 'between the evenings' is not used to mean the period of time between the evening of one day and the evening of the next day, but the time between evening and morning, thus all of the night or twilight, is evident from the consideration that the continual burnt offering of a lamb was presented not only in the evening but also in the morning. From this it becomes clear that something similar is meant elsewhere by 'between the evenings', for example, where it says that the Passover should be kept between the evenings, Exodus 12:6; Numbers 9:5, 11, which is explained in yet another place by the following words,
You shall sacrifice the Passover in the evening when the sun goes down, at the fixed time of the departure from Egypt. After that you shall cook and eat it in the place which Jehovah your God will have chosen; and in the morning you shall turn 1 and go into your tents. Deuteronomy 16:6-7.
[6] The fact that 'evening' in general means a state of light shining in obscurity is clear in Jeremiah,
Arise, and let us go up into the south. Woe to us, for the day goes away, for the shadows of evening are set at an angle! Arise, and let us go up at night, and let us destroy the palaces. Jeremiah 6:4-5.
Here 'evening' and 'night' mean the last times of the Church, when all matters of faith and love have been destroyed. In Zechariah,
There will be one day, which is known to Jehovah, when around evening time there will be light. On that day living waters will go out from Jerusalem. And Jehovah will be King over all the earth. Zechariah 14:7-9.
This refers to the Lord's Coming. The end of the Church is meant by 'evening time'; 'light' is the Lord's Divine Truth. A similar example occurs in Daniel,
The holy one said to me, Up to the evening, [when it is becoming] the morning, two thousand three hundred times. Daniel 8:13-14.
2 Mose 27
1
Und du sollst den Altar von Akazienholz machen: fünf Ellen die Länge, und fünf Ellen die Breite, quadratförmig soll der Altar sein und drei Ellen seine Höhe.
2
Und mache seine Hörner an seine vier Ecken; aus ihm sollen seine Hörner sein; und überziehe ihn mit Erz.
3
Und mache seine Töpfe, um ihn von der Fettasche zu reinigen, und seine Schaufeln und seine Sprengschalen und seine Gabeln und seine Kohlenpfannen; für alle seine Geräte sollst du Erz verwenden.
4
Und mache ihm ein Gitter von Netzwerk aus Erz, und mache an das Netz vier eherne Ringe an seine vier Ecken;
5
und setze es unter die Einfassung des Altars, unterwärts, daß das Netz bis zur Hälfte des Altars reiche.
6
Und mache Stangen für den Altar, Stangen von Akazienholz, und überziehe sie mit Erz.
7
Und seine Stangen sollen in die Ringe gebracht werden, daß die Stangen an beiden Seiten des Altars seien, wenn man ihn trägt.
8
Hohl, von Brettern sollst du ihn machen; so wie dir auf dem Berge gezeigt worden ist, also soll man ihn machen.
9
Und du sollst den Vorhof der Wohnung machen: an der Mittagseite, südwärts, Umhänge für den Vorhof von gezwirntem Byssus, hundert Ellen die Länge auf der einen Seite;
10
und seine zwanzig Säulen und ihre zwanzig Füße von Erz, die Haken der Säulen und ihre Bindestäbe von Silber.
11
Und ebenso an der Nordseite in die Länge: Umhänge, hundert Ellen lang; und seine zwanzig Säulen und ihre zwanzig Füße von Erz, die Haken der Säulen und ihre Bindestäbe von Silber.
12
Und die Breite des Vorhofs an der Westseite: fünfzig Ellen Umhänge, ihre zehn Säulen und ihre zehn Füße.
13
Und die Breite des Vorhofs an der Ostseite, gegen Aufgang, fünfzig Ellen:
14
fünfzehn Ellen Umhänge auf der einen Seite, ihre drei Säulen und ihre drei Füße;
15
und auf der anderen Seite fünfzehn Ellen Umhänge, ihre drei Säulen und ihre drei Füße;
16
und für das Tor des Vorhofs einen Vorhang von zwanzig Ellen von blauem und rotem Purpur und Karmesin und gezwirntem Byssus, in Buntwirkerarbeit, ihre vier Säulen und ihre vier Füße.
17
Alle Säulen des Vorhofs ringsum sollen mit Bindestäben von Silber versehen sein, ihre Haken von Silber und ihre Füße von Erz.
18
Die Länge des Vorhofs hundert Ellen, und die Breite fünfzig gegen fünfzig, und die Höhe fünf Ellen, von gezwirntem Byssus; und ihre Füße von Erz.
19
Alle Geräte der Wohnung zu ihrem ganzen Dienst und alle ihre Pflöcke und alle Pflöcke des Vorhofs sollen von Erz sein.
20
Und du, du sollst den Kindern Israel gebieten, daß sie dir reines, zerstoßenes Olivenöl bringen zum Licht, um die Lampen anzuzünden beständig.
21
Im Zelte der Zusammenkunft, außerhalb des Vorhangs, der vor dem Zeugnis ist, sollen Aaron und seine Söhne sie zurichten vom Abend bis zum Morgen, vor Jehova. Eine ewige Satzung bei ihren Geschlechtern von seiten der Kinder Israel.
