Arcana Coelestia # 9310
9310. 'For My name is in the middle of him' means that from Him comes all the good of love and truth of faith. This is clear from the meaning of 'the name of Jehovah' as everything in its entirety by which God is worshipped, dealt with in 2724, 3006, and so all the good of love and truth of faith, 6674; and from the meaning of 'in the middle of him' as the fact that they exist within Him, and therefore also come from Him. The good of love is such that what exists within it exists also in others from itself; for it shares what is its own. The essential characteristic of love is to give its whole self up willingly to others. And since it does so from the Divine Himself through His Divine Human, and then from the Divine Human, therefore also the Lord is called, in respect of His Divine Human, 'the name of Jehovah', 6887, 8274.
[2] Anyone who does not know what 'name' means in the internal sense may think that wherever 'the name of Jehovah' or 'the name of the Lord' occurs in the Word it implies no more than His name, when in fact all the good of love and all the truth of faith which come from the Lord are meant, as in Matthew,
If two of you agree in My name 1 on earth about anything they ask, it will be done for them. Where two or three are gathered together in My name, there am I in the midst of them. Matthew 18:19-20.
In the same gospel,
Everyone who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.
In John,
As many as received [Him], to them He gave power to be sons of God, to those believing in His name. John 1:12.
In the same gospel,
He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:18.
In the same gospel,
These things have been written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.
In these and in very many other places 'the Lord's name' means all the good of love and truth of faith in their entirety by which He is worshipped.
[3] In John,
If you abide in Me and My words abide in you, you will ask whatever you will, and it will be done for you. Whatever you ask the Father in My name He will give it to you. John 15:7, 16.
'Asking the Father in My name' means asking the Lord, as He Himself teaches in the same gospel,
Whatever you ask in My name, I will do it. If you ask anything in My name, I will do it. John 14:13-14.
The reason why 'asking in the Lord's name' means asking the Lord is that no one can come to the Father except through the Lord, John 14:6, and the Lord's Divine Human is Jehovah or the Father in visible form, as shown above in 9303, 9306. In the same gospel,
The sheep hear his voice; and he calls his own sheep by name, and leads them out. John 10:3.
'The sheep' stands for those who are governed by the good of charity and faith; 'hearing the voice' stands for obeying commandments; and 'calling by name and leading out' stands for conferring heaven in keeping with the good of charity and truth of faith, since 'name', in regard to people, means the nature of their love and faith, 144, 145, 1754, 1896, 3421.
Poznámky pod čarou:
1. These three words which Swedenborg apparently copied from the Schmidius' Latin version do not occur in the original Greek.
Matthew 17
1
After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.
2
He was transfigured before them. His face shone like the sun, and his garments became as white as the light.
3
Behold, Moses and Elijah appeared to them talking with him.
4
Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah."
5
While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."
6
When the disciples heard it, they fell on their faces, and were very afraid.
7
Jesus came and touched them and said, "Get up, and don't be afraid."
8
Lifting up their eyes, they saw no one, except Jesus alone.
9
As they were coming down from the mountain, Jesus commanded them, saying, "Don't tell anyone what you saw, until the Son of Man has risen from the dead."
10
His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
11
Jesus answered them, "Elijah indeed comes first, and will restore all things,
12
but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."
13
Then the disciples understood that he spoke to them of John the Baptizer.
14
When they came to the multitude, a man came to him, kneeling down to him, saying,
15
"Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
16
So I brought him to your disciples, and they could not cure him."
17
Jesus answered, "Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me."
18
Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.
19
Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out?"
20
He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will Move; and nothing will be impossible for you.
21
But this kind doesn't go out except by prayer and fasting."
22
While they were staying in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,
23
and they will kill him, and the third day he will be raised up." They were exceedingly sorry.
24
When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, "Doesn't your teacher pay the didrachma?"
25
He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?"
26
Peter said to him, "From strangers." Jesus said to him, "Therefore the children are exempt.
27
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."
