9061. 'He shall send him away free for the eye' means that it cannot serve the internal man any longer. This is clear from the meaning of 'sending away free' as releasing from service; and from the meaning of 'for the eye which he had destroyed in the slave' as because of the truth of faith that has been wiped out in the external or natural man. For 'the eye' means the understanding part of the mind and therefore the truth of faith, 9051, 9058; 'destroying' means wiping out, 9060; and 'male slave' means the external or natural man, 9058. The nature of all this cannot be known by anyone unless he knows about the nature of the internal man's relationship with the external man. The internal man cannot live a spiritual life unless the external man is in agreement, which being so a person cannot be regenerated unless the natural man also is regenerated. From this it follows that if the truth of faith in the natural or external man has been wiped out the latter cannot serve the internal man any longer.

[2] It is like the relationship between outward sight and inward sight. If outward sight has been impaired it can no longer serve inward sight; for if objects are distorted by outward sight, internal sight can gain only a distorted vision by means of it. Or it is like the situation with all other parts of the body that are controlled by the will, such as the arms, hands, fingers, and feet. If these are deformed, then the will can perform only clumsy actions by means of them. It is similar with the natural or external man's service to the internal man. If the factual truths in the external or natural man have been distorted or wiped out, the internal man cannot see the truth, and so cannot think about it and perceive it except in a distorted or false manner. From all this it is evident why the natural man must be regenerated if a person is to be regenerated. On these matters see also what has been shown previously in 3286, 3321, 3469, 3493, 3573, 3620, 3623, 3679, 4588, 4618, 4667, 5165, 5168, 5427, 5428, 5477, 6299, 6564, 8742-8747, 9043.

3620. 'I loathe my life on account of the daughters of Heth' means a connection with natural truth from some other source. This is clear from the meaning of 'loathing one's life' as no connection, that is to say, of the truth of the natural with the truth of the rational - for when these two are not connected to each other it seems to the rational as though its own life were no life, as may be seen from what has been stated above in 3493; and from the meaning of 'the daughters of Heth' as affections for truth from a non-genuine source, in this case affections for natural truth, since Rebekah said this to Jacob who, as shown above, represents natural truth. For 'the daughters' means affections, see 2362, and 'Heth' or Hittite truth from a non-genuine source, 3470. From these meanings it is clear that 'I loathe my life on account of the daughters of Heth' means that there should not be any connection with the natural through truth which does not come from a genuine source, thus that no connection with natural truth from some other source should exist. The connection with natural truth is dealt with later on where Jacob's stay with Laban is the subject - that is to say, when truths from a common stem have been joined on to it. Since the truths which 'the daughters of Heth' represent did not come from that common stem no connection of them with natural truth was possible, because they were dissimilar and did not accord with it. Actually the spiritual Church among gentiles, 2913, 2956, is represented by 'the sons of Heth', but as the Word does not exist in that Church the Word is not the source of its truths.