De Verbo (The Word) # 4
4. IV. The Word is holy, even in its characters and points.
I once had a paper sent me from heaven written in the Hebrew alphabet, but as in the most ancient texts, where the letters, which today are to some extent composed of straight lines, were then curved with serifs pointing upwards. An angel who was with me said that he knew whole meanings simply from the letters, and each letter has its own particular meaning. They knew this from the curves of the lines in each letter, in addition to the subject which they knew separately from the letter as a whole. He then explained to me the meaning of yod (י), aleph (א) and he (ה), the two letters separately and when put together. He said that he, which is in [YHWH], and which was added to the names of Abraham and Sarah [Genesis 17:5, 15] meant what is infinite and eternal. He said that in many places the Word is so written; and when it is read in the Hebrew text by a Jew or a Christian, the meaning of the individual letters is known in the third heaven. For the angels of the third heaven have the Word written in such letters, and they read it letter by letter. They said that in the sense to be drawn from the letters the Word deals only with the Lord. The reason is that the curves in the letters derive from the flow of heaven, which influences especially the angels of the third heaven. Those angels therefore have an innate knowledge of this script, because they are subject to the order of heaven and live altogether in accordance with it. 1
[2] They explained to me also the meaning of Psalm 32:2 in the Word from the letters or syllables alone, and said that their meaning might be summarised as 'the Lord is merciful even to those who do evil'. They went on to say that the vowels there are to denote the sound corresponding to the affection. They could not pronounce the vowels i and e, but for i they pronounce y 2 or eu, for e they say eu. They use the vowels a, o and u, because these vowels give a full sound, but i and e a close sound. Also they do not pronounce some consonants with a hard, but a soft sound, and hard letters such (daleth) and (qoph), 3 etc. have no meaning for them unless pronounced softly. This too is the reason why many hard letters are also used with points inside them, meaning that [they are pronounced with a hard sound, but without a point] they are pronounced with a soft sound. 4 They added that hardness in letters is in use in the spiritual heaven, because those there are in possession of truths, and have understanding by their means. But in the celestial heaven all are in possession of the good of love and consequently of wisdom, and truth allows hardness, but good does not. These facts may establish what is the meaning of the Lord's saying that not a jot or a tittle or a serif will pass away from the Law (Matthew 5:18; Luke 16:17); and it is also clear from these facts that the Lord's Divine Providence ensured that all the letters in the Hebrew text of the Word were counted by the Massoretes.
Poznámky pod čarou:
1. On the heavenly scripts see further, in nos. 14[4] and 26[3] in this version of this translation. In the printed version see nos. 33, 62. [NCBS Editor's note: This online version of Dr. Chadwick's translation was renumbered to match others on the site, with fewer main sections, and more subsections nested in them.]
The Author uses language appropriate to the alphabetical scripts he knew, but it is clear that he is really describing ideographic scripts similar to Chinese, where each character has a meaning rather than primarily a sound. -Translator
2. As in French u or German. -Translator
3. Probably an error for kaph. -Translator
4. The letters b, g, d, k, p, t seem to be meant, since in Hebrew these are pronounced as spirants except when they have a dot in the middle. The correction is due to B. Rogers. -Translator
Matthew 24
1
Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
2
But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."
3
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
4
Jesus answered them, "Be careful that no one leads you astray.
5
For many will come in my name, saying, 'I am the Christ,' and will lead many astray.
6
You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.
7
For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
8
But all these things are the beginning of birth pains.
9
Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.
10
Then many will stumble, and will deliver up one another, and will hate one another.
11
Many false prophets will arise, and will lead many astray.
12
Because iniquity will be multiplied, the love of many will grow cold.
13
But he who endures to the end, the same will be saved.
14
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
15
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16
then let those who are in Judea flee to the mountains.
17
Let him who is on the housetop not go down to take out things that are in his house.
18
Let him who is in the field not return back to get his clothes.
19
But woe to those who are with child and to nursing mothers in those days!
20
Pray that your flight will not be in the winter, nor on a Sabbath,
21
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
22
Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
23
"Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it.
24
For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
25
"Behold, I have told you beforehand.
26
If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.
27
For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.
28
For wherever the carcass is, there is where the vultures gather together.
29
But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
30
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
31
He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
32
"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
33
Even so you also, when you see all these things, know that it is near, even at the doors.
34
Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
35
Heaven and earth will pass away, but my words will not pass away.
36
But no one knows of that day and hour, not even the angels of heaven, but my Father only.
37
"As the days of Noah were, so will be the coming of the Son of Man.
38
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
39
and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.
40
Then two men will be in the field: one will be taken and one will be left;
41
two women grinding at the mill, one will be taken and one will be left.
42
Watch therefore, for you don't know in what hour your Lord comes.
43
But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
44
Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
45
"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
46
Blessed is that servant whom his lord finds doing so when he comes.
47
Most certainly I tell you that he will set him over all that he has.
48
But if that evil servant should say in his heart, 'My lord is delaying his coming,'
49
and begins to beat his fellow servants, and eat and drink with the drunkards,
50
the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
51
and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.
