Arcana Coelestia # 10455
10455. 'And he said to Moses, There is the noise of war in the camp' means an assault on the truth and good which are heaven and the Church's by falsities and evils which come from hell. This is clear from the meaning of 'the noise' as thought and affection, which are the inner components of the noise, and so the essential nature of the interiors, dealt with above in 10454; from the meaning of 'war' as truth which springs from good fighting with falsity that arises from evil, and in the contrary sense as falsity which arises from evil fighting against truth that springs from good, dealt with below; and from the meaning of 'the camp' as the Church and heaven, for they are what the camp of the Israelites represented, see 10038. From these meanings it is evident that 'the noise of war in the camp' means an assault on truth and good which are the Church and heaven's by falsities and evils which come from hell. They are said to come from hell because all falsities and evils originate there, and because at this point in the narrative 'the camp', when the golden calf was worshipped in it, means hell, see below in 10458.
[2] The reason why these things are meant by 'the noise of war in the camp' is that the subject at present in the internal sense is the interiors of the Israelite nation. Their interiors were contrary to the truths and forms of good of the Church and of heaven, so completely contrary that they cast them away. For self-love and love of the world had taken possession of the interiors of that nation, and where those loves reign the Church's truths and forms of good are subject to constant attack, no matter how holy the outward acts of worship seem to be. The holiness in those people's worship is a means to an end, and eminence and wealth are their ends in view, so that the things of heaven and the Church are means, and those of the world and self are ends. The end which a person has in view is the master, while the means is the servant. From this it follows that with people like this heaven is the servant and the world is the master, and consequently that the world occupies the highest position, thus that of the head, while heaven occupies a lower position, thus that of the feet. If therefore heaven does not pander to those loves it is cast underfoot, trampled on, and trodden into the ground. Such an inversion exists with those with whom self-love and love of the world reign, which also explains why such people when looked at by angels appear inverted, head downwards and feet upwards.
[3] The reason why 'war' means truth fighting with falsity, and in the contrary sense falsity fighting against truth, is that 'war' in the spiritual sense is nothing other. Such conflicts are also meant in the internal sense by 'wars' in the historical narratives of the Word, as well as by 'wars' in the prophetical parts, as becomes clear from the places quoted from the Word in 1664, 8273. Anyone who does not know that in the Word wars in a spiritual sense are meant by 'wars' cannot know the implications contained in the details regarding the wars mentioned in Daniel, Chapters 7, 8, 11, also those mentioned in places throughout the Book of Revelation, and those in the Gospels where the final times of the Church are the subject, Matthew 24:5-7; Mark 13:7-8, and in other places. So it is also that all weapons of war - swords, spears, shields, bows, arrows, and more - mean the implements of spiritual conflict; these have been dealt with in the explanations in various places.
Daniel 6
1
It pleased Darius to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;
2
and over them three presidents, of whom Daniel was one; that these satraps might give account to them, and that the king should have no damage.
3
Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
4
Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, because he was faithful, neither was there any error or fault found in him.
5
Then these men said, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
6
Then these presidents and satraps assembled together to the king, and said thus to him, King Darius, live forever.
7
All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.
8
Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn't alter.
9
Therefore king Darius signed the writing and the decree.
10
When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.
11
Then these men assembled together, and found Daniel making petition and supplication before his God.
12
Then they came near, and spoke before the king concerning the king's decree: Haven't you signed an decree, that every man who shall make petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions? The king answered, The thing is true, according to the law of the Medes and Persians, which doesn't alter.
13
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, doesn't respect you, O king, nor the decree that you have signed, but makes his petition three times a day.
14
Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.
15
Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.
16
Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.
17
A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.
18
Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.
19
Then the king arose very early in the morning, and went in haste to the den of lions.
20
When he came near to the den to Daniel, he cried with a lamentable voice; the king spoke and said to Daniel, Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?
21
Then Daniel said to the king, O king, live forever.
22
My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.
23
Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
24
The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces, before they came to the bottom of the den.
25
Then king Darius wrote to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.
26
I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever, His kingdom that which shall not be destroyed; and his dominion shall be even to the end.
27
He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.
28
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
