De Verbo (The Word) # 5
5. V. The spiritual sense of the Word and its natural sense.
I have sometimes talked with spirits who were unwilling to know anything about the spiritual sense of the Word, saying that its natural sense is the only meaning the Word has, and this is holy because it comes from God. They asserted that if a spiritual sense were to be accepted, the literal form of the Word would be worthless. Many of them insisted on this, but they received a reply from heaven, that the Word without a spiritual sense in it would not be Divine, and because the spiritual sense is its soul, it is consequently Divine, in fact alive; for without this the literal sense would be as if dead. The real holiness of the Word consists in this. Thus the Word can be compared to the Divine Man, who is the Lord; in Him there is not only a natural Divine, but also a spiritual Divine and a celestial Divine. This is why the Lord calls Himself the Word. It was also said that the real holiness of the Word lies in its literal sense, and that this is more holy than the others, the internal senses, because it is the wrapping and container of the others, and it is like the body which is made alive by the soul. So the Word in its literal or natural sense possesses its fullness and also its power; and by its means a person is linked with the heavens, which would be separated from mankind but for the literal sense. Everyone knows and acknowledges that the Word is in its depths spiritual, but up to now it has been obscure where this spirituality was hidden.
[2] But since the spirits who took a stand on behalf of the literal sense alone were unwilling to be convinced by these arguments, there was produced countless passages from the natural sense, which could never be understood without the spiritual sense. For instance there are in the Prophets lists of nothing but names; many kinds of animals are named, such as lions, bears, oxen, calves, dogs, wolves, owls, ojim, 1 dragons; also mountains and forests, and many other things besides, which would mean nothing without a spiritual sense.
For instance, what might be the meaning of a dragon described as red with seven heads and seven diadems on its heads, pulling down with its tail a third of the stars of heaven, and wanting to swallow the baby to which the woman was about to give birth; the woman being given the two wings of the great eagle to fly into the desert, where the dragon ejected water from its mouth after her like a river? Again, without the spiritual sense it would not be known what was the meaning of the dragon's two beasts; by the one which came up out of the sea, resembling a leopard, with feet like a bear's and a mouth like a lion's; and by its other beast which came up out of the ground, as described in Revelation Chapters 12 and 13. Again, what is the meaning there of the Lamb opening the seal of the book, horses coming out, first a white one, then a red, then a black and then a pale one, described in Revelation 6, as well as the other things in that book? Again, in Zechariah, what is the meaning of the four horns and the four smiths (Chapter 1:18-21); the lamp-stand and the two olive trees next to it (Chapter 4); the four chariots coming out between the two mountains, attached to which were horses, red, black, white and dappled (Chapter 6)? Again, the ram and the he-goat and their horns, with which they fought each other in Daniel (Chapter 8); and the four beasts coming up out of the sea (Chapter 7); not to mention vast quantities of similar things? To convince them further it was cited what the Lord said to the disciples in Matthew (Chapter 24) about the ending of the age and His coming again, which no one could understand without the spiritual sense.
[3] The existence of a spiritual sense in every detail of the Word can also be confirmed by some of the Lord's sayings, which could not be grasped unless understood spiritually. For instance, no one would be allowed to call his father on earth 'father', nor 'teacher' or 'master', because they have one Father, Teacher and Master (Matthew 23:7-10); or that they should not judge for fear of being judged (Matthew 7:1-2); or that a husband and wife are not two, but one flesh (Matthew 19:5-6), although they are not one flesh in the natural sense. Nor is there any prohibition of judging one's companion or neighbour as regards his natural life, for this is in society's interest; but the prohibition is on judging him as regards his spiritual life, for this is known to none but the Lord. Again, the Lord did not forbid calling one's father 'father', nor a teacher 'teacher', nor a master 'master' in the natural sense, but He did in the spiritual sense. In this there is only one Father, Teacher and Master. And the same is true in other cases.
[4] They were convinced by this that there is a spiritual sense contained in the natural sense of the Word, and that still the real holiness of the Word resides in its literal sense, because all the inner meanings of the Word are fully present in it. In addition it was proved that the literal sense also exhibits clearly everything which teaches the way to salvation, and so how to live and what to believe. Also, every teaching of the church is to be drawn from the literal sense of the Word, and proved by it; not purely by the spiritual sense, since this does not permit linking with heaven and through heaven with the Lord, but this must take place by means of the literal sense. For the Lord's Divine influence coming through the Word extends from first to last.
Poznámky pod čarou:
1. Possibly to be emended to ochim, which are mentioned along with ziim and ijim, apparently nocturnal birds: see Isaiah 13:21-22. -Translator
Matthew 7
1
"Don't judge, so that you won't be judged.
2
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3
Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?
4
Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye?
5
You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
6
"Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
7
"Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
8
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
9
Or who is there among you, who, if his son asks him for bread, will give him a stone?
10
Or if he asks for a fish, who will give him a serpent?
11
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
13
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who Enter in by it.
14
How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
15
"Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
16
By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
17
Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
18
A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit.
19
Every tree that doesn't grow good fruit is cut down, and thrown into the fire.
20
Therefore, by their fruits you will know them.
21
Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in Heaven.
22
Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?'
23
Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'
24
"Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
25
The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock.
26
Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand.
27
The rain came down, the floods came, and the winds blew, and beat on that house; and it fell--and great was its fall."
28
It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,
29
for he taught them with authority, and not like the scribes.
