Apocalypse Revealed # 36
36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.
"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.
Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.
When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.
These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.
[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,
The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)
He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).
[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).
Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).
[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.
[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.
The reality of this is something I can attest to from many years' experience.
The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).
Abraham was in a like state when he saw the three angels and spoke with them. 1
So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,
"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)
As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.
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Luke 23
1
And the whole multitude of them arose, and led him unto Pilate.
2
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
3
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4
Then said Pilate to the chief priests and to the people, I find no fault in this man.
5
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
6
When Pilate heard of Galilee, he asked whether the man were a Galilaean.
7
And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9
Then he questioned with him in many words; but he answered him nothing.
10
And the chief priests and scribes stood and vehemently accused him.
11
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
12
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
13
And Pilate, when he had called together the chief priests and the rulers and the people,
14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
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No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
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I will therefore chastise him, and release him.
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(For of necessity he must release one unto them at the feast.)
18
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
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(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20
Pilate therefore, willing to release Jesus, spake again to them.
21
But they cried, saying, Crucify him, crucify him.
22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24
And Pilate gave sentence that it should be as they required.
25
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
26
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
27
And there followed him a great company of people, and of women, which also bewailed and lamented him.
28
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31
For if they do these things in a green tree, what shall be done in the dry?
32
And there were also two other, malefactors, led with him to be put to death.
33
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36
And the soldiers also mocked him, coming to him, and offering him vinegar,
37
And saying, If thou be the king of the Jews, save thyself.
38
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
39
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
44
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
45
And the sun was darkened, and the veil of the temple was rent in the midst.
46
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
47
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
48
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
49
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
50
And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
51
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
52
This man went unto Pilate, and begged the body of Jesus.
53
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
54
And that day was the preparation, and the sabbath drew on.
55
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
56
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
