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Mica 6:2

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2 Höret, ihr Berge, den echtsstreit Jehovas, und ihr Unwandelbaren, ihr Grundfesten der Erde! Denn Jehova hat einen echtsstreit mit seinem Volke, und mit Israel wird er rechten.

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Exploring the Meaning of Micah 6

Napsal(a) New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

Poznámky pod čarou:

1. See Arcana Coelestia 2895

2. See Heaven and Hell 365.

3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

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Micah 7

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1 Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.

2 The godly man has perished out of the earth, and there is no one upright among men. They all lie in wait for blood; every man hunts his brother with a net.

3 Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.

4 The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion.

5 Don't trust in a neighbor. Don't put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!

6 For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.

7 But as for me, I will look to Yahweh. I will wait for the God of my salvation. My God will hear me.

8 Don't rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.

9 I will bear the indignation of Yahweh, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.

10 Then my enemy will see it, and shame will cover her who said to me, where is Yahweh your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.

11 A day to build your walls-- In that day, he will extend your boundary.

12 In that day they will come to you from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and mountain to mountain.

13 Yet the land will be desolate because of those who dwell therein, for the fruit of their doings.

14 Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the midst of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.

15 "As in the days of your coming forth out of the land of Egypt, I will show them marvelous things."

16 The nations will see and be ashamed of all their might. They will lay their hand on their mouth. Their ears will be deaf.

17 They will lick the dust like a serpent. Like crawling things of the earth they shall come trembling out of their dens. They will come with fear to Yahweh our God, and will be afraid because of you.

18 Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn't retain his anger forever, because he delights in loving kindness.

19 He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea.

20 You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.