In Genesis 19:37; 21:26; 30:32; 40:7; Matthew 6:30; Luke 12:28, this signifies the perpetuity and eternity of a state. (Arcana Coelestia 2838)

In Psalm 2:7, this signifies in time; for with Jehovah the future is present. (True Christian Religion 101)

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a historical sense, these expressions have respect to the time when Moses lived, but in an internal sense, 'this day' and 'today' signify the perpetuity and eternity of a state. 'Day' denotes state, and likewise 'today,' which is the current time. Anything related to time in the world is eternal in heaven, and to represent this, 'today' or 'to this day' is added. Although, in the historical sense, this appears as if the expressions only have a literal meaning, just like it says in other parts of the Word, such as Joshua 4:9, 6:25, 7:20, Judges 1:21, 26, etc. 'Today' means something perpetual and eternal in Psalms 2:7, 119:89-91, Jeremiah 1:5, 10, 18, Deuteronomy 29:9-14, Numbers 28:3, 23, Daniel 8:13, 11:31, 12:11, Exodus 16:4, 19, 20, 23, John 6:31, 32, 49, 50, 58, Matthew 6:11, and Luke 11:3.

(Odkazy: Arcana Coelestia 2838 [1-4], Genesis 47:26)

2839. 'On the mountain Jehovah will see [to it]' means charity by means of which provision was made by the Lord for them, that is, for those who are spiritual, to be saved. This is clear from the meaning of 'the mountain' as love and charity, dealt with in 795, 796, 1430. The expression 'Jehovah will see [to it]' is the Lord's Providence, or provision made by the Lord, as has been stated just above in 2837. Here charity is referred to, not love, on account of the difference that exists between charity and love, dealt with in 2023. As regards spiritual people being saved by means of charity, not by means of faith separated from charity, this is clear from many places in the Word. The situation with regard to charity and to faith is this: Charity devoid of faith is not genuine charity, and faith devoid of charity is not faith. For charity to be real, faith must be present; and for faith to be real, charity must be present. The absolute essential however is charity, for that seed which is faith cannot be implanted in any other ground. From their being joined together through each reaching out and responding to the other, the heavenly marriage, that is, the Lord's kingdom, has its being. Unless faith exists implanted in charity it is merely knowledge, for it does not go beyond the memory, there being no affection in the heart to receive it. But when implanted in charity, that is, in life, faith becomes intelligence and wisdom. Charity devoid of faith, like that existing with young children and with gentiles who are upright, is simply the ground in which faith is implanted, if not in this life then in the next life, see 802, 2280, 2289-2309, 2417, 2589-2604.