6392. 'And the land that it is pleasant' means that those in the Lord's kingdom enjoy that happiness. This is clear from the meaning of 'the land' as the Church, thus also the Lord's kingdom, dealt with in 662, 1066, 1067, 1413, 1607, 1733, 1850, 2117, 2118, 4447 (the reason why 'the land' has this meaning is that the land of Canaan, to which 'the land' refers in the Word, represented the Lord's kingdom; and it had this representation because the Church had existed there since the most ancient times, 3038, 3481, 3686, 3705, 4447, 4454, 4516, 4517, 5136); and from the meaning of 'that it is pleasant' as the happiness which works of goodness without thought of recompense entail. The reason why it says 'he will see rest that it is good, and the land that it is pleasant', by both of which statements is meant the happiness that exists in the Lord's kingdom, is that 'seeing rest that it is good' has reference to what is celestial or to good, while 'seeing the land that it is pleasant 'has reference to what is spiritual or to truth, both of which are mentioned on account of the marriage of goodness and truth, spoken of in 6343.

[2] To take further this matter of the happiness that exists in the works of goodness without thought of recompense, it should be recognized that very few at the present day know that performing good deeds without thought of recompense is that in which heavenly happiness consists. For people know of no other happiness than that gained from being raised to important positions, being served by others, having an abundance of riches, and leading a life of pleasure. They are profoundly ignorant of the existence above all these things of a happiness that fills a person's inner being, thus of the existence of a heavenly happiness, or of the fact that this happiness is the happiness that genuine charity possesses. Ask the wise at the present day whether they know that this is heavenly happiness. This also explains why many disallow good works, in the belief that it is impossible for anyone to perform them without the intention to earn merit through them. For they do not know that those who are led by the Lord have no greater desire than to perform good works, and that nothing is further from their thought than the earning of merit through them. The new will which the Lord confers on those who are being regenerated brings this attitude of mind with it; for this new will is the Lord's residing with a person.

4517. 'To the Canaanite and the Perizzite' means those who are governed by good and truth. This is clear from the meaning of 'the Canaanite' here as those who are governed by the good of the Church, and 'the Perizzite' those who are governed by the truth of the Church. Canaanite and Perizzite have these meanings because the Ancient Church continued to exist in that land among those people, as stated just above in 4516. For in that land there were people who belonged to the Most Ancient Church, see 4447, 4454. There were also those who belonged to the Ancient Church, in particular the one called the Hebrew Church, which was why people from the land of Canaan were in general called the Hebrews, Genesis 40:15, and had altars and offered sacrifices, and why after they had become idolaters the command was frequently given for their altars to be destroyed. Therefore so long as the Church or something like the Church remained with them 'the Canaanites' meant the good of the Church and 'the Perizzites' the truth of the Church. But once everything of the Church with these had reached its end 'Canaanite' means evil and 'Perizzite' falsify, 1573, 1574.