6418. The son of a fruitful one over a fountain. That this signifies fruitfulness from truth from the Word, is evident from the signification of a “son,” as being truth (see n. 489, 491, 533, 2623, 2803, 2813, 3373, 3704); and from the signification of a “fruitful one,” as being fruitfulness from truth, for in the spiritual sense fruitfulness, like birth and nativity, is that of truth and good (n. 1145, 1255, 3860, 3868, 4070, 4668, 5598); and from the signification of a “fountain,” as being the Word (n. 2702, 3424, 4861). Hence it is evident that by the “son of a fruitful one over a fountain,” is signified fruitfulness from truth from the Word. They who are of the Lord’s spiritual church, which church is here represented by Joseph, from truth from the Word learn to know what is good, and thus through truth are initiated into good; hence they have the fruitfulness which is signified by a “fruitful one.”

2011. For a father of a multitude of nations have I made thee. That this signifies, here as before, that all truth and the good thence derived come from Him, is evident from the signification of his being “a father,” as denoting that they are from Him; from the signification of “a multitude,” as being truth; and also from that of “nations,” as being the good thence derived (concerning which see above, n. 2005-2007). That in a more universal or more remote sense these same words signify the union of the Lord’s Human Essence with His Divine Essence, may be seen above (n. 2004); for the union of the Lord’s Human Essence with His Divine Essence is circumstanced as is that of truth with good; and the union of His Divine Essence with His Human Essence as is that of good with truth, which is reciprocal. Nay, in the Lord it was Truth itself that united itself to Good, and Good that united itself to Truth; for the Infinite Divine can be spoken of in no other way than as being Good itself and Truth itself, and therefore the human mind is in no fallacy when it thinks that the Lord is Good itself and Truth itself.