Arcana Coelestia # 2159
2159. That 'servant' means the Lord's human before it was made Divine becomes clear from many places in the Prophets. The reason, which has been given frequently already, is this: The Lord's human, before He cast it off and made it Divine, was nothing else than a servant. His human came from the mother and was for that reason imperfect. From her it possessed a hereditary element which He overcame and utterly cast aside by means of the conflicts brought about by temptations. He did so even to the point when nothing was left of the imperfect and hereditary element received from the mother, indeed until at length nothing whatever from the mother remained. He cast off that which came from the mother so completely that He was no longer her son, as He also Himself declares in Mark,
They said to Jesus, Behold, Your mother and Your brothers are outside, asking for You. And He answered them. saying, Who is My mother, or My brothers? And looking around on those who were sitting around Him He said, Behold My mother and My brothers! For whoever does the will of God is My brother, and My sister, and My mother. Mark 3:32-35; Matthew 12:46-50; Luke 8:20-21.
[2] Once He had cast off this human He put on the Divine Human, by virtue of which He called Himself the Son of Man, as may be seen many times in the New Testament Word, and also the Son of God. By 'the Son of Man' He meant truth itself and by 'the Son of God' good itself which belonged to His Human Essence once this had been made Divine. The former state was that of the Lord's humiliation but the latter that of His glorification, which has been dealt with already in 1999.
[3] In the former state, namely the state of humiliation, when He still had the imperfect human with Him, He worshipped Jehovah as one other than Himself, and was indeed like a servant, for the imperfect human is by comparison nothing else. In the Word also therefore that human is referred to as 'a servant', as in Isaiah,
I will protect this city to save it for My own sake and for the sake of David My servant. Isaiah 37:35.
This refers to the Assyrians in whose camp an angel slew a hundred and eighty-five thousand. 'David' stands for the Lord who, because He is yet to come, is, as regards the human, called 'a servant'. That 'David' in the Word stands for the Lord, see 1888.
[4] In the same prophet,
Behold, My servant on whom I will lean, My chosen [in whom] My soul is well pleased. I have put My spirit upon him; he will bring forth judgement to the nations. Isaiah 42:1.
This is a plain reference to the Lord, of whom, when He was in the human, the expressions 'servant' and 'chosen one' are used. In the same prophet,
Who is blind but My servant, and deaf as My angel 1 whom I will send? Who is blind as the perfect one, and blind as the servant or Jehovah? Isaiah 42:19.
This too is a reference to the Lord, of whom in a similar way, when He was in the human, the expressions 'servant' and 'angel' are used.
[5] In the same prophet,
You are My witnesses, said Jehovah, and My servant whom I have chosen, that you may know and believe Me, and understand that I am He. Isaiah 43:10.
In the same prophet,
[Then] said Jehovah who formed me from the womb, to be a servant to Him, to bring back Jacob to Him, and that Israel might be gathered to Him - He said, It is a light thing that you should be a servant to Me to raise up the tribes of Jacob. I have given you as a light of the nations, to be My salvation right to the ends of the earth. Isaiah 49:5-6.
This too is a plain reference to the Lord and to His human before it was made 'a light of the nations' and 'a salvation to the ends of the earth'. In the same prophet,
Who among you fears Jehovah, hearkens to the voice of His servant who walks in darkness and has no brightness? Let him trust in the name of Jehovah and lean on his God. Isaiah 50:10.
'Servant' again stands for the Lord's human. His teaching of the way of truth, while He was in that Human, is meant by 'the voice of Jehovah's servant'.
[6] In the same prophet,
Jehovah goes before you, and the God of Israel gathers you up. Behold, My servant will deal wisely; he will be raised up and exalted and lifted up very high. Isaiah 52:12-13.
'Servant' is clearly used in reference to the Lord when He was in the human, because it is said of Him that He will be raised up, exalted, and lifted up. In the same prophet,
He had no form and no honour. We saw him, but there was no beauty in him. He was despised, a man of sorrows, acquainted with sickness. Jehovah was willing to bruise him and make him imperfect. If he makes his soul guilt he will see his seed he will prolong his days, and the will of Jehovah will prosper by his hand. He will see [the fruit of] the travail of his soul and be satisfied; by his knowledge will the righteous one My servant make many righteous; and He has borne their iniquities. Isaiah 53:2-3, 10-11.
Here reference is openly made, as in the whole of this chapter, to the Lord's state of humiliation. The fact that in that state He was in the imperfect human is also declared, namely in the statements that He was 'a man of sorrows, acquainted with grief', 'was made imperfect', and experienced 'the travail of his soul', besides many other statements, in which state He is referred to as 'a servant'.
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Luke 6
1
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5
And he said unto them, That the Son of man is Lord also of the sabbath.
6
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11
And they were filled with madness; and communed one with another what they might do to Jesus.
12
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18
And they that were vexed with unclean spirits: and they were healed.
19
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
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But woe unto you that are rich! for ye have received your consolation.
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Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
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Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27
But I say unto you which hear, Love your enemies, do good to them which hate you,
28
Bless them that curse you, and pray for them which despitefully use you.
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And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
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Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31
And as ye would that men should do to you, do ye also to them likewise.
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For if ye love them which love you, what thank have ye? for sinners also love those that love them.
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And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36
Be ye therefore merciful, as your Father also is merciful.
37
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40
The disciple is not above his master: but every one that is perfect shall be as his master.
41
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46
And why call ye me, Lord, Lord, and do not the things which I say?
47
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
