When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

9452. The Lord in Divine Mercy regenerates a person, and that regeneration goes on from his early childhood right through to the final period of life in the world, and after that for evermore. By this means in Divine Mercy He draws the person away from evils and falsities and brings him to the truths of faith and forms of the good of love, and then maintains him in them. And after this in Divine Mercy He raises him towards Himself, up to heaven, and fills him with bliss. These are the things that are meant by the forgiveness of sins owing to mercy. People who think that sins are forgiven in any other way are completely mistaken. For to see a great number of people in hell and not to save them if this could be achieved in any other way would be the absence of mercy, when yet the Lord is Mercy itself, desiring the death of no one, but rather that he may live.