3326. And Esau said, Behold I am going to die. That this signifies that he should afterwards rise again, is evident from the representation of Esau, as being the good of the natural (n. 3302, 3322); and from the signification of “dying,” as being the last of a state when anything ceases to be (n. 2908, 2912, 2917, 2923); and because the end of a former state is the beginning of a subsequent one, by “going to die” is here signified to rise again afterwards, in like manner as is signified by being “buried” (that to be “buried” denotes to rise again, see above, n. 2916, 2917, 3256). That he should rise again afterwards, denotes that good would obtain the priority or dominion over truth, after truth as to time had apparently held the priority (concerning which subject see above).

881. That “seven” signifies what is holy, because charity is now treated of, is evident from the signification of “seven” (concerning which above, n. 395, 716. Moreover “seven” is inserted here for the coherence of all things historically, as “seven” and “seven days” in the natural sense add nothing but a certain holiness, which this second state has from the celestial, that is, from charity.