Arcana Coelestia # 9306
9306. 'Take notice of his face' means holy fear. This is clear from the meaning of 'taking notice of the face', when it has reference to the Lord, whom 'the angel' is used to mean to here, as fearing that He may be angry on account of evils, or provoked on account of transgressions, as below; and fearing these things is holy fear. Regarding this fear, see 2826, 3718, 3719, 5459, 5534, 7280, 7788, 8816, 8925. The words 'taking notice of his face' are used because 'the face' means the interior things that constitute a person's life, thus his thought and affection, and in particular his faith and love. The reason for this is that the face has been fashioned so that it can produce an image of a person's interiors. It has been so fashioned to the end that those things which belong to the internal man may appear within the external, thus to the end that those things which belong to the spiritual world can be visualized in the natural world and so have an effect on one's neighbour. It is well known that the face presents visually, or as if in a mirror, what a person thinks and loves. This is so with honest people's faces, and especially with angels' faces, see 1999, 2434, 3527, 3573, 4066, 4326, 4796-4799, 5102, 5695, 6604, 8248-8250. For this reason 'face' in the original language is a general term that is used to describe the feelings a person has which reveal themselves, such as those of indulgence, favour, goodwill, helpfulness, or kindness, and also lack of pity, anger, or vengeance. So it is that in that language when this word is coupled with another it means beside, with, in front of, on account of, or else against, thus whatever is within, from, for, or against the person himself. For as has been stated, 'the face' is a person's true self, or that present within a person which reveals itself.
[2] All this enables one to know what is meant by the face of Jehovah, or 'the face of the angel', who in this instance is the Lord in respect of His Divine Human - namely the Divine Good of Divine Love, and the Divine Truth emanating from that Divine Good, since these reside within Jehovah or the Lord, come from Him, indeed are Himself, see 222, 223, 5585. From this it is evident what 'the face of Jehovah' means in the Blessing,
Jehovah make His face shine upon you and be merciful to you. Jehovah lift up His face upon you and give you peace. Numbers 6:25-26.
In David,
God be merciful to us and bless us and make His face shine upon us. Psalms 67:1.
The like may be seen in Psalms 80:3, 7, 19; 119:134-135; Daniel 9:17; and in other places.
[3] So it is that the Lord's Divine Human is called 'the angel of Jehovah's face' in Isaiah,
I will cause the mercies of Jehovah to be remembered. He has rewarded 1 them according to His mercies, and according to the abundance of His mercies; and He became their Saviour. And the angel of His face saved them; in His love and in His pity He redeemed them. Isaiah 63:7-9.
The reason why the Lord's Divine Human is called 'the angel of Jehovah's face' is that the Divine Human is the Divine Himself facially, that is, in outward form, as also the Lord teaches in John,
If you know Me you know My Father also, and from now on you know Him and have seen Him. Philip said, Show us the Father. Jesus said to him, Have I been with you so long, and yet you do not know Me, Philip? He who has seen Me has seen the Father. I am in the Father and the Father is in Me; believe Me that I am in the Father and the Father is in Me. John 14:7-11.
[4] 'Jehovah's (or the Lord's) face' also means anger, vengeance, punishment, and ill. It does so because simple people, in accepting the general idea that all things come from God, believe that even ill, especially the misery of punishment, comes from Him. For this reason - in keeping with that general idea, and also with appearances - anger, vengeance, punishment, or ill is attributed to Jehovah the Lord, when in fact the Lord is not the source of them but man. Regarding this, see 1861, 2447, 5798, 6071, 6832, 6991, 6997, 7533, 7632, 7877, 7926, 8197, 8227, 8228, 8282, 8483, 8632, 8875, 9128. This kind of meaning appears here in 'take notice of his face, lest you provoke him, for he will not bear your transgression', and also in Leviticus,
Whoever eats any blood, I will set My face against the soul eating blood and will cut him off from among his people. Leviticus 17:10.
In Jeremiah,
I have set My face against the city for ill and not for good. Jeremiah 21:10.
And in David,
Jehovah's face is against evildoers, to cut off the memory of them from the earth. Psalms 34:16.
Poznámky pod čarou:
1. Reading retribuit (has rewarded) for retribuet (will reward)
Exodus 23
1
"You shall not spread a false report. Don't join your hand with the wicked to be a malicious witness.
2
"You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;
3
neither shall you favor a poor man in his cause.
4
"If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.
5
If you see the donkey of him who hates you fallen down under his burden, don't leave him, you shall surely help him with it.
6
"You shall not deny justice to your poor people in their lawsuits.
7
"Keep far from a false charge, and don't kill the innocent and righteous: for I will not justify the wicked.
8
"You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
9
"You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.
10
"For six years you shall sow your land, and shall gather in its increase,
11
but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.
12
"Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.
13
"Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.
14
"You shall observe a feast to me three times a year.
15
You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.
16
And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.
17
Three times in the year all your males shall appear before the Lord Yahweh.
18
"You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.
19
The first of the first fruits of your ground you shall bring into the house of Yahweh your God. "You shall not boil a young goat in its mother's milk.
20
"Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.
21
Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him.
22
But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
23
For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
24
You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.
25
You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.
26
No one will miscarry or be barren in your land. I will fulfill the number of your days.
27
I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
28
I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.
29
I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.
30
Little by little I will drive them out from before you, until you have increased and inherit the land.
31
I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.
32
You shall make no covenant with them, nor with their gods.
33
They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."
