867. For they are spotless before the throne of God, signifies that in the sight of angels they are without falsities from evil. This is evident from the signification of "being spotless," as meaning to be without falsities from evil (of which presently); also from the signification of "before the throne of God," as being in the sight of angels. That "the throne of God" means heaven where the angels are may be seen above n. 253. They appear spotless in the sight of the angels of heaven because they are led by the Lord, and the Lord continually provides that nothing false shall enter their will; falsity is admitted into the thought, but no further, and is cast out therefrom; and what is cast out from the thought does not defile the man. But what is taken therefrom by his will, that defiles; for that belongs to and comes to be of his love, thus of his life, and inheres in his deeds; and this cannot be removed except by an earnest and actual repentance of the life. For the will, and the love and life with it, and also the deeds, act as one, and are meant in the Word by the "heart;" and this is why those who are led by the Lord, or who follow Him, are "spotless."

[2] It is unavoidable that man should think what is false and what is evil, both because he is born into evils of every kind and because the doctrines of the church at this day are not doctrines of life but doctrines of faith only; and the doctrine of faith separated from the life does not teach the truths by which man's life can be reformed. But those who are in the Lord are kept in the spiritual affection of truth; and those who are in that affection may indeed receive falsities, although not with full consent, and only in such a manner and to such an extent as they agree with good and its truths. Therefore when those who are in the spiritual affection of truth imbibe falsities of any kind they easily reject them when they hear truths, either in this world or in the other. Such is the spiritual affection of truth. For this reason those who are in that affection are perfected in intelligence and wisdom to eternity; and they have also the faculty of understanding truths. But those who are not in that affection refuse both to understand and to listen to truths, and therefore have no faculty of understanding them. That this is so has been made plain to me from general experience in the spiritual world.

[3] Now as the angels of heaven have no perception of anything in man except his love, and his affections, desires, and delights therefrom, and thus his ends, on account of which he thinks in a certain way and in no other, so when they perceive within him the love of truth for the sake of the uses of life, which are ends, they see no falsities from evil; and if they chance to see falsities not from evil they know that these falsities do no harm, because there is no evil in them. Falsities from evil are real falsities, which are from hell; such falsities are in themselves evils because they are forms of evil.

[4] In respect to the term "spotless," it signifies what is entire and without blemish, but in the spiritual sense it signifies to be without falsities from evil. On this account it was among the things forbidden that any of the seed of Aaron who had any blemish should come near the altar or enter within the veil (Leviticus 21:17-23); it was also forbidden to make any sacrifice, as of oxen, calves, goats, or lambs, in which there was any blemish (Leviticus 22:19-25). In both of these passages the blemishes are enumerated, by all of which falsities and evils of various kinds are signified.

830. The hell of those who mislead people by cunning deception - putting on a smile and a pleasant tone of voice while concealing venomous deceit within, and in this way getting hold of people with the intent of destroying them - is more horrible than anybody else's, more horrible in fact than the murderers' hell. To themselves they seem to be living among snakes; and the more treacherous their deceits have been, the more dreadful and venomous the snakes appear to be, and the more there are which surround and torment them. Nor do they know of them as anything other than snakes, for the pains and agony they endure are just like those caused by snakes. Few will perhaps believe this, but it is nevertheless the truth. These are people who premeditate the deceits they practise and feel the joy of life in doing so. Punishments for deceivers are various, depending on the nature of the deceit. In general they are not tolerated in communities but are expelled from them, for whatever a spirit is thinking those around him know and perceive in an instant. They accordingly know and perceive whether there is any deceit in him, and the nature of it. This is why deceivers are ultimately cast out of communities and dwell all alone. Their face at such times has a broad look, stretched to a width four or five times that of other people's faces, with a broad whitish hat made of straw. As they dwell there in their agony they are semblances of death. There are others who by nature are deceivers, and so act less premeditatedly and less surreptitiously behind a false countenance. They are recognized immediately and their thinking is perceived clearly. They even boast about it as though they wished to seem clever. Theirs is not the same kind of hell. But more about deceivers will in the Lord's Divine mercy be presented later on.