5
Und jener Prophet oder jener, der die Träume hat, soll getötet werden; denn er hat Abfall geredet wider Jehova, euren Gott, der euch aus dem Lande Ägypten herausgeführt und dich erlöst hat aus dem Hause der Knechtschaft, -um dich abzuleiten von dem Wege, auf welchem zu wandeln Jehova, dein Gott, dir geboten hat. Und du sollst das Böse aus deiner Mitte hinwegschaffen.
9193. 'Shall be utterly destroyed' means being cast out. This is clear from the meaning of 'being utterly destroyed', when it refers to people whose worship is that of falsities arising from evil, as being cast out, that is to say, cast out of the Church. The fact that casting such falsities out of the Church, and so rooting them out, is meant by their being 'utterly destroyed', is evident in Moses,
If men of belial 1 have gone out of your midst, and have urged the inhabitants of their city, saying, Let us go and serve other gods, whom you have not known - if it is true and certain, 2 that [this] abomination has been committed in the midst of you - you shall surely strike the inhabitants of that city with the edge of the sword. You shall utterly destroy it and everyone who is in it, and also the beasts in it, with the edge of the sword. You shall bring together all the spoil from it into the middle of the street, and shall burn the city with fire, and all the spoil from it, the whole of it, to Jehovah your God, so that it may be a heap forever and not be built ever again. Do it so thoroughly that nothing of what is given to utter destruction sticks in your hand. Deuteronomy 13:13-17.
[2] The fact that falsity arising from evil is what 'that which is given to utter destruction' means is evident from the details of these verses in the internal sense. 'Cities' which were to be utterly destroyed are religious teachings, in this instance false teachings, 2712, 2943, 3216. 'The edge of the sword' with which they were to strike man and beast is truth fighting against and destroying falsity that arises from evil, 2799, 4499, 7102, 8294. 'The street' into the middle of which the spoil was to be brought is truth presented by religious teachings and in the contrary sense falsity presented by them, 2336. 'Fire' with which the spoil was to be burned along with the city is the evil of self-love, 1297, 2446, 5071, 5215, 6314, 6832, 7324. From all this it is evident that 'utter destruction' means being cast out of the Church and being rooted out. Therefore also it was commanded that the nations in the land of Canaan should be utterly destroyed, Deuteronomy 7:2, 24-26. For the nations had originally constituted the Church in that land, which also was why they had altars and in addition offered sacrifices, 3686, 4447, 4516, 4517, 5136, 6306, 6516, 8054. But when they turned representative worship - the worship of the Ancient Church - into idolatrous worship, and in so doing falsified truths and adulterated forms of good, 8317, the command came for them to be given to utter destruction, not only people but also cities and what was in them.
[3] The command came because everything there represented falsities arising from evil. The cities represented the actual teachings presenting falsity; the beasts represented evil affections; the gold and silver of those people represented evils and falsities; and so on with everything else. The worship of the Ancient Church had consisted first and foremost in worshipping God in human form, that is, in worshipping the Lord. But then they turned aside from good to evil and began to worship the actual objects that had served to represent Him, such as the sun, moon, and stars, also groves and pillars, and God in the form of various kinds of idols. Thus they worshipped external objects separated from anything of an internal nature; and this is brought about when the internal man has been closed. What closes the internal man is a life of evil; for good is that through which the Lord flows in and opens the internal man, and therefore evil is that which closes this. Once the internal man has been closed truths are turned into falsities; and when they remain they serve solely the evils of self-love and love of the world. Internal worship consists first and foremost in acknowledging the Lord, the one and only God, and in acknowledging that He is the source of everything good and true. People in the Church who do not acknowledge Him cannot be governed by good, nor thus by truth; and the ones to acknowledge Him are those who possess faith and at the same time lead a good life, but not those who lead a bad life, 8878. Acknowledging and worshipping the Lord consists in living according to His commandments, that is, leading the life of faith and of charity, see 8252-8257. The life of faith lies in doing His commandments in a spirit of obedience, and the life of charity lies in doing them out of love.
Poznámky pod čarou:
1. A Hebrew word implying those who are worthless
2. literally, if [it is] truth, and the thing certain
1
Afterward Moses and Aaron came, and said to Pharaoh, "This is what Yahweh, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.'"
2
Pharaoh said, "Who is Yahweh, that I should listen to his voice to let Israel go? I don't know Yahweh, and moreover I will not let Israel go."
3
They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword."
4
The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!"
5
Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens."
6
The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,
7
"You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.
8
The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.'
9
Let heavier work be laid on the men, that they may labor therein; and don't let them pay any attention to lying words."
10
The taskmasters of the people went out, and their officers, and they spoke to the people, saying, "This is what Pharaoh says: 'I will not give you straw.
11
Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.'"
12
So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
13
The taskmasters were urgent saying, "Fulfill your work quota daily, as when there was straw!"
14
The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?"
15
Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants?
16
No straw is given to your servants, and they tell us, 'Make brick!' and behold, your servants are beaten; but the fault is in your own people."
17
But he said, "You are idle! You are idle! Therefore you say, 'Let us go and sacrifice to Yahweh.'
18
Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!"
19
The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks!"
20
They met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
21
and they said to them, "May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us."
22
Moses returned to Yahweh, and said, "Lord, why have you brought trouble on this people? why is it that you have sent me?
23
For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all."
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