Apocalypse Revealed # 3
3. Which God gave Him to show His servants. This symbolically means, for people who have faith arising from charity, or truths of wisdom arising from the goodness of love.
To show means, symbolically, to make evident, and servants here symbolize people who have faith arising from charity. The following things are made evident to them because they understand and accept.
Servants mean, in the spiritual sense, people who are governed by truths; and because truths spring from goodness, servants mean people who are governed by truths arising from goodness, thus also people governed by wisdom arising from love, because wisdom has to do with truth, and love with goodness. They also are people who have faith arising from charity, because faith, too, has to do with truth, and charity with goodness. And because the spiritual sense in reality is abstracted from person, therefore servants in that sense symbolize truths.
Now because truths, by teaching goodness, serve it, therefore in general, and properly speaking, by a servant in the Word is meant something serving, or someone or something that serves. In this sense not only were prophets called servants of God, but so, too, was the Lord in respect to His humanity.
That prophets were called servants of God is evident from the following passages:
Jehovah has sent to you all His servants the prophets... (Jeremiah 25:4)
...He has revealed His secret to His servants the prophets. (Amos 3:7)
...He has set before us by the hand of His servants the prophets. (Daniel 9:10)
Moses, too, is called a servant of Jehovah (Malachi 4:4). That is because a prophet, in the spiritual sense, means doctrinal truth, as discussed below.
[2] Moreover, because the Lord was the very embodiment of Divine truth, which also is the Word, and for that reason was called the prophet, and because He served in the world and serves all people to eternity by teaching, therefore He, too, is here and there called the servant of Jehovah, as in the following passages:
Of the labor of His soul He shall see; He shall be satisfied. By His knowledge My righteous Servant shall justify many... (Isaiah 53:11)
Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. (Isaiah 52:13)
Behold! My Servant on whom I rest, My Elect. My soul has good pleasure! I have put My Spirit upon Him... (Isaiah 42:1, 19)
These things are said of the Lord. David is spoken of similarly, where by him is meant the Lord, as in the following:
I, Jehovah, will be their God, and My servant David a prince among them... (Ezekiel 34:24)
David My servant shall be king over them, so that they all have one shepherd... (Ezekiel 37:24)
I will protect this city to save it, for My sake and for My servant David's sake. (Isaiah 37:35)
So, too, Psalms 78:70-72; 89:3-4, 20. (That by David in these places is meant the Lord, may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 43, 44.)
The Lord Himself speaks similarly of Himself:
...whoever desires to become great among you must be your attendant, and whoever desires to be first among you must be your servant, even as the Son of Man did not come to be ministered to, but to minister... (Matthew 20:25-28. Cf. Mark 10:42-45, Luke 22:27. So, too, Luke 12:37)
The Lord says this, because by a servant and attendant are meant one who serves and ministers by teaching, and abstractly from person, Divine truth, which He embodied.
[3] Since a servant therefore means someone who teaches Divine truth, it is apparent that servants in this place in the book of Revelation mean people who possess truths arising from goodness, or faith arising from charity, because they are able to teach from the Lord, that is to say, because the Lord is able to teach and minister through them.
It is in this sense that they are called servants in Matthew:
(At the end of the age,) who... is the faithful and prudent servant, whom his lord set over his household, to give them food in due season? Blessed is that servant whom his lord, when he comes, will find so doing. (Matthew 24:45-46)
And in Luke:
Blessed are those servants whom the lord, when he comes, will find watching. Truly I say to you that he will gird himself and have them sit down to eat, and will (himself) come and attend to them. (Luke 12:37)
In heaven, all people in the Lord's spiritual kingdom are called His servants, while those in His celestial kingdom are called His ministers. That is because people in His spiritual kingdom are governed by wisdom derived from Divine truth, and those in the celestial kingdom by love derived from Divine good. And good ministers, while truth serves.
In an opposite sense, however, by servants are meant people who serve the devil. These are in a real state of servitude, whereas people who serve the Lord are in a state of freedom - as the Lord also teaches in John 8:31-36. 1
Poznámky pod čarou:
1. Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free." They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?" Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed. (John 8:31-36)
Mark 9
1
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
2
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
3
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
4
And there appeared unto them Elias with Moses: and they were talking with Jesus.
5
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
6
For he wist not what to say; for they were sore afraid.
7
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11
And they asked him, saying, Why say the scribes that Elias must first come?
12
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
14
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
15
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
16
And he asked the scribes, What question ye with them?
17
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
18
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23
Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
25
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
26
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
27
But Jesus took him by the hand, and lifted him up; and he arose.
28
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
29
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
30
And they departed thence, and passed through Galilee; and he would not that any man should know it.
31
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32
But they understood not that saying, and were afraid to ask him.
33
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
38
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
39
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40
For he that is not against us is on our part.
41
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
42
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44
Where their worm dieth not, and the fire is not quenched.
45
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46
Where their worm dieth not, and the fire is not quenched.
47
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48
Where their worm dieth not, and the fire is not quenched.
49
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
