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Daniel 9:27

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27 Und er wird einen festen Bund mit den Vielen (d. h. mit der Masse des jüdischen Volkes) schließen für eine Woche; und zur Hälfte der Woche wird er Schlachtopfer und Speisopfer aufhören lassen. Und wegen der Beschirmung der Greuel (Viell. der Greuelgötzen. O. über den Flügel (Beschirmer) der Greuel) wird ein Verwüster kommen (And. üb.: neben dem Flügel (näml. der Cherubim) werden Greuel der Verwüstung stehen,) und zwar bis Vernichtung und Festbeschlossenes (Vergl. Jes. 10,23;28,22) über das Verwüstete (And.: den Verwüster) ausgegossen werden.

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Arcana Coelestia # 9715

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9715. 'From shittim wood' means righteousness. This is clear from the meaning of 'shittim wood' as the good of merit, and righteousness, which are the Lord's alone, dealt with in 9472, 9486. What righteousness and merit are, which are the Lord's alone, must be stated here and now. People think that the Lord earned merit and righteousness because He fulfilled all the requirements of the law and by His passion on the Cross saved the human race. But this is not what anyone should understand in the Word by the Lord's merit and righteousness. Rather they should understand by His merit and righteousness that He fought alone against all the hells and overcame them, and in so doing He restored to order everything in the hells and at the same time everything in the heavens. For each person has spirits from hell present with him, and angels from heaven; without them a person cannot lead any life at all. Unless the hells had been overcome by the Lord and the heavens restored to order no one could ever have been saved.

[2] Salvation could not have been won except through His Human, that is to say, except through conflicts with the hells, fought from His Human. And since the Lord did this by His own power, thus did it alone, to the Lord alone belong merit and righteousness. And for the same reason it is He alone who still conquers the hells with a person; for He who conquers them once conquers them for evermore. No one therefore has any merit or righteousness whatever; yet the Lord's merit and righteousness are his when he acknowledges that none is attributable to himself but all to the Lord. So it is that the Lord alone regenerates a person; for regenerating a person involves driving the hells away from him, consequently the evils and falsities which come from the hells, and implanting heaven in place of them, that is, forms of the good of love and the truths of faith since these constitute heaven. Through the conflicts engaged in repeatedly with the hells the Lord also glorified His Human, that is, made it Divine; for even as a person is regenerated by means of conflicts, which are temptations, so the Lord was glorified by means of conflicts, which were temptations. The glorification of the Lord's Human by His own power therefore is also merit and righteousness; for through this the person is saved because through it the Lord holds all the hells in subjection for evermore.

[3] The truth of all this is clear from places in the Word where the Lord's merit and righteousness are referred to, as in Isaiah,

Who is this who comes from Edom, with spattered clothes from Bozrah, marching in the vast numbers of His strength? I who speak in righteousness, mighty to save. Why are You red as to Your clothes, and Your clothes like his that treads in the winepress? I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. Therefore I have trodden them in My anger, and trodden them down in My fury. Consequently their blood 1 has been sprinkled on My clothes, and I have stained all My clothing. For the day of vengeance was in My heart, and the year of My redeemed had come. I looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me, and My own fury sustained Me. And I trod down the peoples in My anger, and shed their blood onto the ground. 2 Therefore He became the Saviour. Isaiah 63:1-8.

These words, it is well known, have regard to the Lord. His conflicts with the hells are described by the references to spattered clothes, redness as to His clothes, clothes like his that treads in the winepress, and to the day of vengeance. His victories over the hells and His placing them in subjection are described by the statements that He trod them in His anger, as a consequence of which their blood was sprinkled on His clothes, and that He trod down the peoples in fury 3 and shed their blood onto the ground. The Lord's doing these things by His own power is described by the statements that He trod the winepress alone and from the peoples not a man was with Him; that He looked around but there was no helper, He wondered but there was no one to uphold; and that His own arm brought salvation to Him. Salvation coming as a result of all this is described by the statements that He was marching in the vast numbers of His strength, mighty to save; that the year of His redeemed had come; and that therefore He became their Saviour.

[4] The fact that all these things are aspects of righteousness is even more plainly evident elsewhere in the same prophet,

He saw that there was no man (vir), and wondered that there was no intercessor; therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. He put on clothes of vengeance, and covered Himself with zeal as if with a cloak. Isaiah 59:16-17.

And in the same prophet,

My righteousness is near, My salvation has gone forth, and My arms will judge the peoples. In Me the islands will hope, and on My arm they will trust. Isaiah 51:5.

'The arm' which brought salvation to Him and on which they will trust is His own power by which He placed the hells in subjection, 'arm' being power, see 4932, 7205. From this it is evident what righteousness is and what merit is, which are the Lord's alone.

[5] Something similar occurs elsewhere in the same prophet,

Who stirred up [One] from the East, [One] whom in righteousness He called to be His follower, gave the nations before Him, and caused Him to have dominion over kings? Isaiah 41:2.

In the same prophet,

I have caused My righteousness to draw near, it is not far off; My salvation will not delay. Isaiah 46:13.

In the same prophet,

Jehovah will clothe Me with the garments of salvation; with the robe of righteousness He has covered Me. Isaiah 61:10.

In David,

My mouth will tell of 4 Your righteousness, of Your salvation all the day; I cannot measure them. 5 I will make mention of Your righteousness, Yours alone. Do not forsake me, until I have declared Your arm, Your power; for Your righteousness [reaches] all the way to the highest, O You who have done great things. Psalms 71:15-16, 18-19, 24.

In Jeremiah,

Behold, the days are coming when I will raise up for David a righteous branch, who will reign as King, and will prosper, and execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.

And in Daniel,

Seventy weeks have been decreed to atone for iniquity, and to bring everlasting righteousness. 6 Daniel 9:24.

[6] The truth that righteousness and merit, which are the Lord's alone, consist in the Lord's subjection of the hells, His restoration of the heavens to order, and the glorification of His Human, and in the salvation that results from all this for the person who receives the Lord in love and faith, becomes clear from the places which have just been quoted. Yet people can have no understanding of this if they do not know that spirits from hell are present with a person and that from them evils and falsities come to him, and also that angels from heaven are present and that from them forms of good and truths come to him; if they do not know that a person's life is for this reason linked on one side to the hells and on the other to the heavens, that is, through the heavens to the Lord; and if they do not know that therefore no one could ever be saved unless the hells had been subdued and the heavens restored to order, and all things had accordingly been made subject to the Lord.

[7] From all this it may be seen why it should be that the good of merit that is the Lord's is the one and only good that reigns in the heavens, as stated above in 9486. For the good of merit now consists also in the everlasting subjection of the hells and the protection of true believers. This good is the good of the Lord's love; for it was from Divine Love that He engaged in conflict while in the world and was victorious. And it is from Divine Power in the Human acquired through that victory that, then and for evermore, on behalf of heaven and the Church and thus the entire human race, He fights alone, conquers, and so brings salvation. This then is the good of merit, which is called righteousness; for the work of righteousness consists in keeping the hells in check as they try to destroy the human race, and in protecting and saving those who are good and are true believers.

Regarding the Lord's conflicts or temptations when He was in the world, see 1663, 1668, 1690, 1691 (end), 1692, 1737, 1787, 1812, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816, 4287, 7193, 8273.

The Lord fights alone for the human race against the hells, 1692 (end), 6574, 8159, 8172, 8175, 8176, 8273, 8969.

Poznámky pod čarou:

1. literally, victory

2. literally, caused their victory to go down into the earth

3. The Latin means anger.

4. literally, will enumerate

5. literally, do not know the numberings

6. The Latin word rendered righteousness is sometimes translated justice, as it is in at least one previous quotation of this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 32

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1 The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

2 Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.

3 For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

4 and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall see his eyes;

5 and he shall bring Zedekiah to Babylon, and he shall be there until I visit him, says Yahweh: though you fight with the Chaldeans, you shall not prosper?

6 Jeremiah said, The word of Yahweh came to me, saying,

7 Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy my field that is in Anathoth; for the right of redemption is yours to Buy it.

8 So Hanamel my uncle's son came to me in the court of the guard according to the word of Yahweh, and said to me, Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of Yahweh.

9 I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver.

10 I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.

11 So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;

12 and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's son, and in the presence of the witnesses who subscribed the deed of the purchase, before all the Jews who sat in the court of the guard.

13 I commanded Baruch before them, saying,

14 Thus says Yahweh of Armies, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.

15 For thus says Yahweh of Armies, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.

16 Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Yahweh, saying,

17 Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm; there is nothing too hard for you,

18 who show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Yahweh of Armies is his name;

19 great in counsel, and mighty in work; whose eyes are open on all the ways of the sons of men, to give everyone according to his ways, and according to the fruit of his doings:

20 who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among [other] men; and made yourself a name, as in this day;

21 and brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;

22 and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey;

23 and they came in, and possessed it, but they didn't obey your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them.

24 Behold, the mounds, they are come to the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, and of the famine, and of the pestilence; and what you have spoken has happened; and behold, you see it.

25 You have said to me, Lord Yahweh, Buy the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.

26 Then came the word of Yahweh to Jeremiah, saying,

27 Behold, I am Yahweh, the God of all flesh: is there anything too hard for me?

28 Therefore thus says Yahweh: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he shall take it:

29 and the Chaldeans, who fight against this city, shall come and set this city on fire, and burn it, with the houses, on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.

30 For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh.

31 For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day; that I should remove it from before my face,

32 because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

33 They have turned to me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not listened to receive instruction.

34 But they set their abominations in the house which is called by my name, to defile it.

35 They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through [the fire] to Molech; which I didn't command them, neither did it come into my mind, that they should do this abomination, to cause Judah to sin.

36 Now therefore thus says Yahweh, the God of Israel, concerning this city, about which you say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

37 Behold, I will gather them out of all the countries, where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place, and I will cause them to dwell safely:

38 and they shall be my people, and I will be their God:

39 and I will give them one heart and one way, that they may fear me forever, for the good of them, and of their children after them:

40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.

41 Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

42 For thus says Yahweh: Like as I have brought all this great evil on this people, so will I bring on them all the good that I have promised them.

43 Fields shall be bought in this land, about which you say, It is desolate, without man or animal; it is given into the hand of the Chaldeans.

44 Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, says Yahweh.