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Michée 6

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1 Ecoutez maintenant ce que dit l'Eternel : Lève-toi, plaide par-devant les montagnes, et que les collines entendent ta voix.

2 Ecoutez, montagnes, le procès de l'Eternel, [écoutez-le] aussi vous qui êtes les plus fermes fondements de la terre; car l'Eternel a un procès avec son peuple, et il plaidera avec Israël.

3 Mon peuple, que t'ai-je fait, ou en quoi t'ai-je causé de la peine? Réponds-moi.

4 Car je t'ai fait remonter hors du pays d'Egypte, et t'ai délivré de la maison de servitude, et j'ai envoyé devant toi Moïse, Aaron et Marie.

5 Mon peuple, qu'il te souvienne, je te prie, quel conseil Balak Roi de Moab avait pris [contre toi], et de ce que Balaam fils de Béhor lui répondit : [et de ce que j'ai fait] depuis Sittim jusqu'à Guilgal, afin que tu connaisses les justices de l'Eternel.

6 Avec quoi préviendrai-je l'Eternel, et me prosternerai-je devant le Dieu souverain? Le préviendrai-je avec des holocaustes, et avec des veaux d'un an?

7 L'Eternel prendra-t-il plaisir aux milliers de moutons, ou à dix mille torrents d'huile? Donnerai-je mon premier-né [pour] mon crime, le fruit de mon ventre [pour] le péché de mon âme?

8 Ô homme! Il t'a déclaré ce qui [est] bon; et qu'est-ce que l'Eternel requiert de toi, sinon que tu fasses ce qui est juste, que tu aimes la bénignité, et que tu marches en toute humilité avec ton Dieu.

9 La voix de l'Eternel crie à la ville, (car ton Nom voit comme il va de tout :) Ecoutez la verge, et celui qui l'a assignée?

10 Chacun n'a-t-il pas encore une maison de méchant, des trésors de méchanceté, et un Epha court, et détestable?

11 Tiendrai-je pour net celui qui a de fausses balances, et de fausses pierres [à peser] dans son sachet?

12 Car ses riches sont remplis de choses ravies par violence, ses habitants usent de mensonge, et il y a une langue trompeuse dans leur bouche.

13 C'est pourquoi je t'ai rendue languissante en te frappant, et te rendant désolée à cause de tes péchés.

14 Tu mangeras, mais tu ne seras point rassasiée ; et [la cause de] ton abaissement [sera] au-dedans de toi-même; tu ôteras de devant, mais tu ne sauveras point; et ce que tu auras sauvé, je le livrerai à l'épée.

15 Tu sèmeras, mais tu ne moissonneras point; tu presseras l'olive, mais tu ne t'oindras point d'huile; et le moût, mais tu ne boiras point le vin.

16 Car on a gardé les ordonnances de Homri, et toute l'œuvre de la maison d'Achab, et vous avez marché dans leurs conseils, afin que je mette en désolation et en opprobre ceux qui habitent en elle, et que vous portiez l'opprobre de mon peuple.

   

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Exploring the Meaning of Micah 6

Napsal(a) New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

Poznámky pod čarou:

1. See Arcana Coelestia 2895

2. See Heaven and Hell 365.

3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

Bible

 

Numbers 22

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1 The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.

2 Balak the son of Zippor saw all that Israel had done to the Amorites.

3 Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

4 Moab said to the elders of Midian, "Now this multitude will lick up all that is around us, as the ox licks up the grass of the field." Balak the son of Zippor was king of Moab at that time.

5 He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.

6 Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed."

7 The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

8 He said to them, "Lodge here this night, and I will bring you word again, as Yahweh shall speak to me." The princes of Moab stayed with Balaam.

9 God came to Balaam, and said, "Who are these men with you?"

10 Balaam said to God, "Balak the son of Zippor, king of Moab, has sent to me, [saying],

11 'Behold, the people that is come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"

12 God said to Balaam, "You shall not go with them. You shall not curse the people; for they are blessed."

13 Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for Yahweh refuses to permit me to Go with you."

14 The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."

15 Balak sent yet again princes, more, and more honorable than they.

16 They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:

17 for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"

18 Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.

19 Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."

20 God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."

21 Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.

22 God's anger was kindled because he went; and the angel of Yahweh placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.

23 The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

24 Then the angel of Yahweh stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.

25 The donkey saw the angel of Yahweh, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.

26 The angel of Yahweh went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.

27 The donkey saw the angel of Yahweh, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.

28 Yahweh opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

29 Balaam said to the donkey, "Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you."

30 The donkey said to Balaam, "Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?" He said, "No."

31 Then Yahweh opened the eyes of Balaam, and he saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.

32 The angel of Yahweh said to him, "Why have you struck your donkey these three times? Behold, I have come forth as an adversary, because your way is perverse before me:

33 and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."

34 Balaam said to the angel of Yahweh, "I have sinned; for I didn't know that you stood in the way against me. Now therefore, if it displeases you, I will go back again."

35 The angel of Yahweh said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak." So Balaam went with the princes of Balak.

36 When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

37 Balak said to Balaam, "Didn't I earnestly send to you to call you? Why didn't you come to me? Am I not able indeed to promote you to honor?"

38 Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."

39 Balaam went with Balak, and they came to Kiriath Huzoth.

40 Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.

41 It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.