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Lévitique 26:31

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31 Je réduirai aussi vos villes en désert, je ruinerai vos Sanctuaires, et je ne flairerai point votre odeur agréable.

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Apocalypse Explained # 303

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303. Who is worthy to open the book and to loose the seals thereof? signifies, is there anyone there such as to know and to perceive the states of life of all? This is evident from the signification of "Who is worthy?" as being, is there anyone who has merit and righteousness, and who has omniscience, thus whether there is any such? That "worthy," in reference to the Lord, signifies merit and righteousness, which belong to Him alone, see above n. 293. And that omniscience is signified is clear from what follows, where it is said, "the Lamb took the book out of the right hand of Him that sat upon the throne, and opened it;" for "right hand" signifies omniscience and omnipotence (See above, n. 297); it is evident also from the signification of the "book," as being the states of life of all in general and in particular (of which see just above, n. 299); and also from the signification of "to open the book and to loose the seals thereof," as being to know and perceive; for when the "book" signifies the states of life of all, "to open and to loose the seals" signifies to know and perceive those states; for knowing and perceiving are predicated of the state of life, but opening and loosening seals relate to a book; thus the words in the internal sense conform to the things signified by the words in the sense of the letter, for they correspond; therefore, "to open" signifies to know, and "to loose the seals" signifies to perceive what is altogether hidden from others (as above, n. 300).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Heaven and Hell # 139

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139. 1 It should be known that the Divine Good and the Divine Truth that are from the Lord as a Sun in the heavens, are not in the Lord but from the Lord. In the Lord there is only Divine Love, which is the Being (Esse) from which that Divine good and truth come into existence. Existing (existere) from being (esse) is meant by going forth (procedens). This, too, can be made clear by comparison with the sun of the world. The heat and light that are in the world are not in the sun but from it. In the sun, there is fire only, and it is from this that heat and light come into existence and go forth.

Poznámky pod čarou:

1. [Translator's footnote] There is no paragraph #138 in the original. Editor.

  
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Thanks to the Swedenborg Society for the permission to use this translation.