303. When the Lord was in the world his human nature was divine truth. When he was in the world, the Lord made his human nature divine truth from the divine goodness that was in him: 2803, 3194, 3195, 3210, 6716, 6864, 7014, 7499, 8127, 8724, 9199. The Lord then arranged everything within himself into the form of heaven in accord with divine truth: 1928, 3633. As a result, heaven was then in the Lord and the Lord was like heaven: 911, 1900, 1928, 3624-3631, 3634, 3884, 4041, 4279, 4523, 4524, 4525, 6013, 6057, 6690, 9279, 9632, 9931, 10303. The Lord spoke from the divine truth itself: 8127. So in the Word, the Lord used correspondences when he spoke: 3131, 3472-3485, 8615, 10687. As a result, the Lord is the Word and is called the Word, which is divine truth: 2533, 2813, 2859, 2894, 3393, 3712. In the Word, "the Son of Humanity" means divine truth and "the Father" means divine goodness: 2803, 3704, 7499, 8724, 9194. Since the Lord was divine truth, he was also divine wisdom: 2500, 3382. Only the Lord's perception and thinking came entirely from himself, and they transcended all angelic perception and thinking: 1904, 1914, 1919. His divine truth was susceptible to spiritual assault; his divine goodness was not: 2824.

4525. From all this it is evident that in man in particular everything has a correspondence with the spiritual world, and that without this correspondence he cannot remain in being for a single moment; for without correspondence nothing continuous from the very Being of life, that is, from the Lord, could have any existence. Thus lack of connection would exist, leading so to speak to dissolution into nothingness. The reason why the correspondence with man is more immediate and consequently more exact is that he has been created so that he may take to himself life flowing from the Lord, and so has been created, as regards his thoughts and affections, with the capacity to be raised up by the Lord above the natural world, as a consequence to have thoughts about God, to be moved by an affection for the Divine, and thereby to be joined to Him, unlike other living creatures on earth. Beings who have this capacity to be joined to the Divine do not die when everything of the body belonging to this world is laid aside, for interiorly those beings remain joined to him.