Apocalypse Explained # 1038
1038. And I saw a woman sitting upon a scarlet beast, signifies the dominion of that religious persuasion over the holy things of the Word. This is evident from the signification of a "woman," as being the church (See n. 555, 707, 721, 730), here Babylon, which is not a church but a religious persuasion devastated of all the truth and good of the church. That Babylon is meant by this "woman" is clearly evident from the fifth verse of this chapter. Also from the signification of "sitting," as being to have dominion (See just above, n. 1033; also from the signification of "a scarlet beast," as being the Word as to the holy things of it, which the woman that is Babylon had profaned by dominion over them. That "the scarlet beast" signifies the Word as to the holy things of it that have been profaned by Babylon can be seen from what follows in this chapter, where it is said that "it was and is not, and is about to come up out of the abyss and to go into perdition" (verses 8-11); and afterwards, that "the ten horns of the beast were ten kings, who hated the harlot, and would make her desolate and naked, and would eat her flesh, and burn her up with fire, and would give the kingdom unto the beast" (verses 12, 16, 17). From these words viewed in the spiritual sense it is clear that "the scarlet beast" signifies the Word as to the holy things of it.
[2] The Divine Word can be signified by a "beast," because many of the holy things of the church are signified in the Word by "beasts," as:
The cherubim that appeared as four beasts (Ezekiel 1 and 10
And the four beasts, or four animals, that also were cherubim, were seen by John sitting and standing before the throne (Revelation 4:6-10; 5:6-12; 7:11; 14:3).
And these as cherubim signify providence and protection that the Lord be not approached except by the good of love, and thus also they signify the Word in the letter, since that protects (See above, n. 277, 278, 717). Moreover, all beasts that were sacrificed, as oxen, bullocks, goats, she-goats, kids, rams, sheep, and lambs, signified the holy things of the church (as can be seen from what has been shown above, n. 279, 283, 362, 552, 650, 781, 817 . And this is why men because of charity are called "sheep," and even the Lord Himself because of the Divine innocence is called a "Lamb," and because of the Divine power is called a "Lion." This has been said that it may not seem strange that the "beast" here signifies the Word, but the Word in the letter, where it is natural. Also, in a general sense, "beast" signifies in the Word the natural as to affection. The beast appeared scarlet in color, because "scarlet" signifies truth from a celestial origin, such as the truth of the Word is in the sense of its letter, that is, in its natural sense, which is what is meant by its holiness. Nearly the same is signified by "the harlot seen sitting upon many waters" (in the first verse of this chapter), also "upon many treasures" (in Jeremiah 51:13). For "many waters" and "many treasures" there signify the truths of the Word, and thus the holy things of the church which have been adulterated (See above, n. 1033). The signification of "scarlet" will be seen in the explanation of the following verse.
Jérémie 28
1
Dans la même année, au commencement du règne de Sédécias, roi de Juda, le cinquième mois de la quatrième année, Hanania, fils d'Azzur, prophète, de Gabaon, me dit dans la maison de l'Eternel, en présence des sacrificateurs et de tout le peuple:
2
Ainsi parle l'Eternel des armées, le Dieu d'Israël: Je brise le joug du roi de Babylone!
3
Encore deux années, et je fais revenir dans ce lieu tous les ustensiles de la maison de l'Eternel, que Nebucadnetsar, roi de Babylone, a enlevés de ce lieu, et qu'il a emportés à Babylone.
4
Et je ferai revenir dans ce lieu, dit l'Eternel, Jeconia, fils de Jojakim, roi de Juda, et tous les captifs de Juda, qui sont allés à Babylone; car je briserai le joug du roi de Babylone.
5
Jérémie, le prophète, répondit à Hanania, le prophète, en présence des sacrificateurs et de tout le peuple qui se tenaient dans la maison de l'Eternel.
6
Jérémie, le prophète, dit: Amen! que l'Eternel fasse ainsi! que l'Eternel accomplisse les paroles que tu as prophétisées, et qu'il fasse revenir de Babylone en ce lieu les ustensiles de la maison de l'Eternel et tous les captifs!
7
Seulement écoute cette parole que je prononce à tes oreilles et aux oreilles de tout le peuple:
8
Les prophètes qui ont paru avant moi et avant toi, dès les temps anciens, ont prophétisé contre des pays puissants et de grands royaumes la guerre, le malheur et la peste;
9
mais si un prophète prophétise la paix, c'est par l'accomplissement de ce qu'il prophétise qu'il sera reconnu comme véritablement envoyé par l'Eternel.
10
Alors Hanania, le prophète, enleva le joug de dessus le cou de Jérémie, le prophète, et il le brisa.
11
Et Hanania dit en présence de tout le peuple: Ainsi parle l'Eternel: C'est ainsi que, dans deux années, je briserai de dessus le cou de toutes les nations le joug de Nebucadnetsar, roi de Babylone. Et Jérémie, le prophète, s'en alla.
12
Après que Hanania, le prophète, eut brisé le joug de dessus le cou de Jérémie, le prophète, la parole de l'Eternel fut adressée à Jérémie, en ces mots:
13
Va, et dis à Hanania: Ainsi parle l'Eternel: Tu as brisé un joug de bois, et tu auras à sa place un joug de fer.
14
Car ainsi parle l'Eternel des armées, le Dieu d'Israël: Je mets un joug de fer sur le cou de toutes ces nations, pour qu'elles soient asservies à Nebucadnetsar, roi de Babylone, et elles lui seront asservies; je lui donne aussi les animaux des champs.
15
Et Jérémie, le prophète, dit à Hanania, le prophète: Ecoute, Hanania! L'Eternel ne t'a point envoyé, et tu inspires à ce peuple une fausse confiance.
16
C'est pourquoi ainsi parle l'Eternel: Voici, je te chasse de la terre; tu mourras cette année; car tes paroles sont une révolte contre l'Eternel.
17
Et Hanania, le prophète, mourut cette année-là, dans le septième mois.
