Bible

 

Jérémie 51:10

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10 L'Eternel a mis en évidence notre justice. Venez, et racontons en Sion l'œuvre de L'Eternel notre Dieu.

Ze Swedenborgových děl

 

L’Apocalypse Révélée # 337

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337. Vers. 6:15. Et les rois de la terre, et les grands, et les riches, et les kiliarques, et les puissants, et tout esclave, et tout libre ,signifie ceux qui avant la séparation avaient été dans l'entendement du vrai et du bien, dans la science des connaissances du vrai et du bien, dans l'érudition par les autres ou par eux-mêmes, et cependant non dans la vie selon ces choses. Que par ceux-là soient signifiées toutes ces choses dans leur ordre, on ne peut pas le savoir, si l'on ne sait pas ce qui est signifié dans le sens spirituel par les rois, par les grands, par les riches, par les kiliarques, par les puissants, par l'esclave et par le libre ; dans le sens spirituel, par les rois sont signifiés ceux qui sont dans les vrais ; par les grands, ceux qui sont dans les biens ; par les riches, ceux qui sont dans les connaissances du vrai ; par les kiliarques, ceux qui sont dans les connaissances du bien ; par les puissants, ceux qui sont dans l'érudition ; par les esclaves, ceux qui sont dans ces choses d'après les autres, ainsi d'après la mémoire ; parles libres, ceux qui sont dans ces choses d'après eux-mêmes, ainsi d'après leur jugement : mais confirmer par la Parole que ceux-là sont signifiés par tous ces noms, ce serait trop long ; il a été précédemment montré ce que signifient les rois, No. 20 ; et ce que signifient les riches, No. 206 ; ce que signifient les grands, on le voit clairement dans Jérémie 5:5 ; Nahum 3:10 ; Jonas 3:7 ; car le grand se dit du bien, Nos. 896, 898 ; que les puissants et que les esclaves et les libres soient ceux qui sont dans l'érudition, d'après les autres ou d'après eux-mêmes, on le verra plus loin. Il est dit « qui avaient été dans ces choses, et cependant non dans la vie selon elles. » parce que les méchants, et même les plus méchants, peuvent être dans la science et dans l'entendement des connaissances du vrai et du bien, et aussi dans beaucoup d'érudition, mais comme ils ne sont point dans la vie selon ces choses, en actualité ils ne sont point en elles ; car ce qui est seulement dans l'entendement, et non en même temps dans la vie, n'est point dans l'homme, mais est hors de lui comme dans le vestibule ; mais ce qui est en même temps dans la vie est dans l'homme, cela est au dedans de lui comme dans la maison ; ceux-ci donc sont conservés, et ceux-là sont rejetés.

  
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Bible

 

Mark 4

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1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.

2 He taught them many things in parables, and told them in his teaching,

3 "Listen! Behold, the farmer went out to sow,

4 and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

9 He said, "Whoever has ears to hear, let him hear."

10 When he was alone, those who were around him with the twelve asked him about the parables.

11 He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,

12 that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"

13 He said to them, "Don't you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."

21 He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a stand?

22 For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

23 If any man has ears to hear, let him hear."

24 He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.

25 For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."

26 He said, "The Kingdom of God is as if a man should cast seed on the earth,

27 and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.

28 For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.

29 But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."

30 He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?

31 It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."

33 With many such parables he spoke the word to them, as they were able to hear it.

34 Without a parable he didn't speak to them; but privately to his own disciples he explained everything.

35 On that day, when evening had come, he said to them, "Let's go over to the other side."

36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

38 He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"

39 He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.

40 He said to them, "Why are you so afraid? How is it that you have no faith?"

41 They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"