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Jérémie 50:37

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37 L'épée est sur ses chevaux, et sur ses chariots, et sur tout l'amas de diverses sortes de gens lequel [est] au milieu d'elle, et ils deviendront [comme] des femmes; l'épée est sur ses trésors, et ils seront pillés.

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Father

  
Rudolf von Arthaber with his Children, by Friedrich von Amerling

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".

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The Inner Meaning of the Prophets and Psalms # 116

  
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116. Internal Meaning of Jeremiah, Chapter 50

Of those who have adulterated and falsified the goods and truths of the church, who are meant by Babylon and Chaldea. (3)

1-3 They will no longer have any good or truth. (3)

4-7 Then those who are in ignorance of good and truth, because of a lack of them, will be brought to the Lord. (11)

8 They will depart from Babylon. 11 (11)

9-10 Babylon will perish, (3)

11 because they have vastated the church. (3)

12-13 It is without any truth. (3, 4)

14-16 Their destruction at the time of judgment, (15)

17 because she has destroyed the church. (15, 3)

18-20 After Babylon has been destroyed, a new church will be established, which will be acceptable to the Lord. (3, 11)

21-24 Babylon will be destroyed because she is against the Lord. (3)

25-30 They are to be wholly destroyed, (3)

31-32 on account of the love of ruling, (3)

33-34 because they do not refrain from destroying the church which the Lord establishes and redeems. (3)

35-38 All things appertaining to them from firsts to lasts have been destroyed by means of falsities. (3)

39-40 They have horrible falsities and evils. (3)

41-46 The last judgment upon them. (15)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.