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Jérémie 50:17

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17 Israël est comme une brebis égarée que les lions ont effarouchée. Le Roi d'Assur l'a dévorée le premier, mais ce dernier-ci, Nébucadnetsar Roi de Babylone, lui a brisé les os.

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Apocalypse Explained # 1037

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1037. Verse 3. And he carried me away in the spirit into a wilderness, signifies into a place appearing in vision that corresponded to the state of that religious persuasion. This is evident from the signification of "wilderness," as being a state of the church in which there is no longer any good or truth (See n. 730). But as a church in which there is no longer any good or truth is not a church, it is called a religious persuasion. Also from the signification of "in the spirit," as being in vision, for what John saw in the spirit he saw in vision. To see in vision is to see such things as exist with angels in heaven, which are representative and thus significative of things spiritual. When these appear to man they do not appear before the sight of his body, but before the sight of his spirit. For the spirit of man has eyes as well as his body; but the eyes of his spirit see the things that are in the spiritual world, because all things that appear there are from a spiritual origin, and the spiritual man sees spiritual things with the understanding, and with the eyes he sees the same in a form like the natural. But the eyes of the body see the things that are in the material world, because all things that appear there are from a natural origin; and with his understanding the material man sees natural things, while with his eyes he sees the same in a material form. So when the eyes of the spirit were opened with the prophets they saw such things as represented and thus signified the celestial Divine and spiritual Divine things of the church, and sometimes such things as represented and thus signified things that were to come to pass in the churches in the future; and such were the things that John saw. He now saw a wilderness, because a "wilderness" signifies a state of the church devastated of all good and truth; and this state corresponds to the church that had become Babylon. This is why Babylon is described in many passages of the Word as a wilderness, as in the following:

Art thou he that hath made the world a wilderness, and destroyed the cities thereof? (Isaiah 14:17).

Babylon shall be as God's overthrowing Sodom and Gomorrah; it shall not be inhabited forever; it shall not be dwelt in even from generation to generation; that the Arabian may not abide there. The daughters of the owl shall dwell there, and the satyrs shall dance there (Isaiah 13:19-22; also Jeremiah 50:37-40; 51:2, 25-26, 37, 41-43).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Visitation

  

The final period of the Church in general and of the individual in particular is called visitation in the Word. It occurs prior to judgement, so that visitation is nothing else than an investigation into what such are like, that is, into the nature of the Church in general or of the individual in particular." (Arcana Coelestia 2242)

"The words in particular and in general are used because there is 'a day of visitation' for each person in particular when he enters the next life, as happens when he dies. There is also such a day for the Church in general when it comes to an end. At that time people undergo examination of their characters and separation from one another. Those ruled by evils are cast down to hell and those governed by forms of good are raised to heaven. This does not take place on earth however, but in the next life." (Arcana Coelestia 10509)

'Visitation' is mentioned throughout in the Word and signifies either vastation in reference to the church and to individuals, or deliverance, so exploration of quality. (See Arcana Coelestia 6588).