1038. And I saw a woman sitting upon a scarlet beast, signifies the dominion of that religious persuasion over the holy things of the Word. This is evident from the signification of a "woman," as being the church (See n. 555, 707, 721, 730), here Babylon, which is not a church but a religious persuasion devastated of all the truth and good of the church. That Babylon is meant by this "woman" is clearly evident from the fifth verse of this chapter. Also from the signification of "sitting," as being to have dominion (See just above, n. 1033; also from the signification of "a scarlet beast," as being the Word as to the holy things of it, which the woman that is Babylon had profaned by dominion over them. That "the scarlet beast" signifies the Word as to the holy things of it that have been profaned by Babylon can be seen from what follows in this chapter, where it is said that "it was and is not, and is about to come up out of the abyss and to go into perdition" (verses 8-11); and afterwards, that "the ten horns of the beast were ten kings, who hated the harlot, and would make her desolate and naked, and would eat her flesh, and burn her up with fire, and would give the kingdom unto the beast" (verses 12, 16, 17). From these words viewed in the spiritual sense it is clear that "the scarlet beast" signifies the Word as to the holy things of it.

[2] The Divine Word can be signified by a "beast," because many of the holy things of the church are signified in the Word by "beasts," as:

The cherubim that appeared as four beasts (Ezekiel 1 and 10

And the four beasts, or four animals, that also were cherubim, were seen by John sitting and standing before the throne (Revelation 4:6-10; 5:6-12; 7:11; 14:3).

And these as cherubim signify providence and protection that the Lord be not approached except by the good of love, and thus also they signify the Word in the letter, since that protects (See above, n. 277, 278, 717). Moreover, all beasts that were sacrificed, as oxen, bullocks, goats, she-goats, kids, rams, sheep, and lambs, signified the holy things of the church (as can be seen from what has been shown above, n. 279, 283, 362, 552, 650, 781, 817 . And this is why men because of charity are called "sheep," and even the Lord Himself because of the Divine innocence is called a "Lamb," and because of the Divine power is called a "Lion." This has been said that it may not seem strange that the "beast" here signifies the Word, but the Word in the letter, where it is natural. Also, in a general sense, "beast" signifies in the Word the natural as to affection. The beast appeared scarlet in color, because "scarlet" signifies truth from a celestial origin, such as the truth of the Word is in the sense of its letter, that is, in its natural sense, which is what is meant by its holiness. Nearly the same is signified by "the harlot seen sitting upon many waters" (in the first verse of this chapter), also "upon many treasures" (in Jeremiah 51:13). For "many waters" and "many treasures" there signify the truths of the Word, and thus the holy things of the church which have been adulterated (See above, n. 1033). The signification of "scarlet" will be seen in the explanation of the following verse.

657. Verse 9. And they of the peoples and tribes and tongues and nations shall see, signifies with all who are in the falsities and evils of religion, of doctrine, and of life. This is evident from the signification of "to see," as being to know, to perceive, and to understand; also from the signification of "peoples and tribes" as being those who are in the falsities of doctrine and religion; "peoples" in the Word mean all who are in truths or in falsities, whether they are of the church or of some religion out of the church (See n. 175, 331, 625); and "tribes" mean in the Word all who are in truths or in falsities of doctrine, for "tribes" signify all truths and falsities of doctrine (See above, n. 330, 430, 431, 454). From this it can be seen that "peoples and tribes" signify all who are in the truths or falsities of religion and of doctrine, here those who are in falsities, because it is said, "they shall see the bodies of the witnesses three days and a half, and shall not suffer them to be placed in sepulchers." This is evident also from the signification of "tongues and nations," as being those who are in the evils of doctrine and of life, for "tongues" signify the goods or evils of doctrine, and thence of religion (See above, n. 330, 455, 625); and "nations" signify the goods or evils of life (See also above, n. 175, 331, 625); from which it can be seen that "tongues and nations" signify all who are in the goods or the evils of doctrine and of life, here those who are in the evils, since it is said of them that "they shall see the bodies of the witnesses upon the street of the great city, and shall not suffer them to be placed in sepulchers."