THE EXPLANATION of Isaiah Chapter 34

(Note: Rev. Smithson's translation of the Isaiah text is appended below the explanation)

1. COME near, O you nations, to hear; and hearken, O you peoples! let the earth hear, and the fulness thereof; the world, and all its productions.

VERSE 1. Here " nations" signify those who are in the Good of love, and "peoples" those who are in the Goods of charity and the Truths of faith thence derived; and therefore it is said of the nations that "they should come near", and of the peoples that "they should hearken." To "come near" signifies to be conjoined by love, and to "hearken" is to obey and to be instructed. Hence also it is said, "Let the earth hear, and the fulness thereof"; the "earth" signifying the church as to Good, and the "fulness" thereof signifying Truths. Apocalypse Explained 331.

2. For the anger of Jehovah is upon all the nations, and His wrath upon all the host thereof: He has utterly destroyed them; He has given them up to slaughter.

Verse 2. By "nations" are here signified evils, and by "host" falsities from evil; the total destruction thereof by their being "utterly destroyed [or delivered to the curse], and given up to slaughter." Apocalypse Explained 573. See also Arcana Coelestia 3614.

Verses 2, 3. The anger of Jehovah, etc. - These things are said concerning the Last Judgment. By "the anger of Jehovah upon all the nations, and His wrath upon all the host thereof", is signified the destruction and damnation of all who are in evils and falsities thence derived, purposely and from the heart; "nations" are those evils, and the "host" or "army "all falsities thence derived. That such should be accursed and perish, is signified by "He has utterly destroyed them, and has given them up to slaughter. "The damnation of those who would perish by falsities, is signified by "their slain shall be cast out"; "slain", in the Word, being predicated of those who perish by falsities, and to be "cast out" is to be damned. The damnation of those who would perish by evils, is signified by "the stench of their carcases shall ascend"; "carcases", in the Word, being predicated of those who perish by evils, and their "stench" signifying damnation. "The mountains shall melt down with their blood", signifies the evils of the loves of self and of the world, and "blood" the falsities connected therewith.

4.Apocalypse Explained 405.

3. And their slain shall be cast out; and from their carcases their stench shall ascend; and the mountains shall melt down with their blood.

Verse 3. From their carcases their stench shall ascend. - Spheres of love and of faith are perceived in heaven as grateful odours; hence it was that aromatics and incense and odours in ointments were made representative in the Jewish church. But spheres of what is evil and false are perceived as stenches of various kinds. A cadaverous stench, as from putrid carcases, is perceived from the hell of robbers and murderers, and an excrementitious stench from the hell of adulters; thus everything evil has its own stench, and everything good has its own fragrance. Arcana Coelestia 925, 4631.

4. And all the host of heaven shall be dissolved; and the heavens shall be rolled up like a scroll: and all their host shall fall down, as the leaf falls off from the vine, and as the falling [fruit] from the fig-tree.

Verse 4. In this passage the sun, moon, and stars are called a "host" or "army", because by the "sun" is signified the Good of love; by the "moon", Truth from Good; and by the "stars", the knowledges of Truth and of Good. consequently they signify Goods and Truths in all their aggregate, which are called an "army" because they resist evils and falsities, and perpetually conquer them as enemies. Apocalypse Explained 573.

These, words are said concerning the day of the Last Judgrnent which was to come, and which also did come; for the Last Judgment predicted by the prophets of the Old 'I'estament, was executed by the Lord when He was in the world; and because then similar things were done to those described in the Last Judgment prodicted in the Apocalypse, which at this day has been performed by the Lord, therefore similar things are here said, as that "the heavens shall be rolled up like a scroll", etc., as in Revelation 6:14. Apocalypse Explained 403.

5. For My sword shall be drunken in heaven: behold, on Edom it shall descend; and on the people of My curse, to judgment.

Verse 5. [To denote the interior falsities in the minds of those who are represented by " Edom" in a bad sense; for "heaven" is predicated of the interiors, and the "sword" is said to be "drunken in heaven" when the doctrine of the false, or when false doctrine is so imbued and impregnated with false principles as to be entirely false. As to the meaning of "drunkenness", see Chapter 28:1, the Exposition.]

On Edom it shall descend. - By "Edom" is signified the good of the natural principle to which are adjoined the doctrinals of Truth, but, in the opposite sense, by "Edom" [as in this passage] is signified the evil of self-love when false principles [or false doctrines] are adjoined to it. Many names, in the Word, have also an opposite sense, as has been often shown above, by reason that what is Good and True in the church in process of time degenerates into what is evil and false by various adulterations. Arcana Coelestia 3322. See also further respecting "Edom", Chapter 63:1, 2, 3, 5, the Exposition.

[" Edom", therefore, in a bad sense, denotes all those in the church who, although they bear the Christian name, yet do not, on account of the, prevalence of selfish and worldly love in their minds, concern themselves about the truths of the Word and the spiritual things of the church. They thus remain merely natural; and when, at death, they come into the world of spirits, the judgment described in this chapter is executed upon them. Everyone should earnestly watch and pray against such a state. As to "Edom", see also above, Chapter 11:14, the Exposition.]

6. The sword of Jehovah is filled with blood; it is made fat with fatness: with the blood of lambs, and of goats; with the fat of the kidneys of rams: for Jehovah has a sacrifice in Bozrah, and a great slaughter in the land of Edom.

Verse 6. Here by "lambs", "rams", and "goats" are signiiled three degrees of the Good of innocence, spoken of above; but the subject here treated of is concerning the destruction of them by the falsities of evil; for "sword" signifies the false destroying Truth and Good, and "the blood with which it shall be filled" signifies destruction. Inasmuch as by "lamb" is signified innocence, which, viewed in itself, is love to the Lord, therefore by "Lamb", in the supreme sense, is signified the Lord as to the Divine Human; for the Lord, as to that principle, was Innocence itself. This appears in the following passage:

"He was oppressed and affiicted, yet He opened not His mouth; as a lamb He is led to the slaughter." (Isaiah 53:7) Apocalypse Explained 314.

7. And the unicorns shall fall down with them; and the bullocks, together with the bulls: and their land shall be drunken with blood, and their dust shall be made fat with fatness.

Verse 7. By "unicorns", in a bad sense, are meant the falsities of the sensual man S. S. 18.

[These words, as said of "Edom" in a bad sense, involve the destruction of all the semblances of good, denoted by "bullocks", etc., adopted by the natural man during his life in the world, which were confirmed by reasonings from fallacies, and from the literal sense of the Word not understood by means of genuine doctrine. These external semblances of good, which have merely selfish considerations for their origin, are, at the time of Judgment, destroyed by the falsities and by the falsifications of Truth in which they have lived, and which are signified by "the sword being filled" and by "the land being drunken with blood."]

8. For it is the day of vengeance to Jehovah; the year of recompences for the controversy of Zion.

Verse 8. By "the day of vengeance to Jehovah" and by "the year of recompences" is signified the Last Judgment and the damnation of those who, by falsities and evils, have desolated all the Truths of the church, thus "for the controversy of Zion." Apocalypse Explained 850.

Verses 8-10. "The day of vengeance to Jehovah, and the year of recompences for the controversy of Zion", signifies the advent of the Lord, and the Last Jugment then accomplished by Him. "The torrents being turned into pitch, and the dust into brimstone", signifies the hell into which they are cast who are in the falsities of evil, and in the evils of the false. The evil of infernal love and its punishment, is signified by "the pitch burning night and day, and not being quenched"; and the dire false from that evil is signified by "the smoke ascending for ever." Apocalypse Explained 578.

9. And the torrents thereof shall be turned into pitch, and the dust thereof into brimstone; and the land thereof shall become burning pitch:

10. By night and by day it shall not be quenched; for ever shall her smoke ascend: from generation to generation she shall lie waste; for ever and ever one shall pass through her;

Verses 9, 10. The land thereof shall become burning pitch; - from generation to generation she shall lie waste, etc. - By "burning pitch" is signified all evil originating in the love of self, by which the church altogether perishes and is devastated; wherefore it is said "The earth [or land] shall be turned into burning pitch; from generation to generation she shall lie waste." Who does not see that such things are not said of the earth itself? Apocalypse Explained 304.

11. But the cormorant and the bittern shall possess her; and the owl and the raven shall dwell there: and He shall stretch over her the line of emptiness, and the plummet of devastation.

12. As to her nobles, none shall be there whom they can call [to] the kingdom; and all her princes shall be nothing.

Verses 11, 12. The "cormorant", the "bittern", the "owl", and the "raven" signify various kinds of, falsity, which exist when the divine Truths of the Word are accounted as nothing. The desolation and devastation of Truth is denoted by "the line of emptiness and the plummets of devastation"; and the falsities which, with such persons, are as primary truths, are signified by "princes." Arcana Coelestia 5043.

Verses 11, 13, 14, 15. These words describe not only the fallen church, but the quality of the unregenerate man. That every man ought to be regenerated is not only declared in the Word, but is obvious also to reason, since he is born with a propensity to evils of every kind derived from his parents, and these have their abode in his natural man, who of himself is diametrically opposed to the spiritual man; and yet he is born to be an inhabitant of heaven, to which place he cannot be admitted unless he be rendered spiritual, which call only be effected by regeneration. Hence it necessarily follows that the natural man, with his lusts, ought to be conquered, subdued, and inverted, for otherwise he cannot stir a step towards heaven, but must needs cast himself deeper and deeper into hell. How plain must this appear to everyone who believes that he is born with a propensity to evils of every kind, and who acknowledges that there are such principles as good and evil, and that the one is contrary to the other: also that there is a life after death, a hell, and a heaven; and that hell is formed by evil, and heaven by good. 'The natural man, considered in himself, as to his nature, differs not at all from the nature of beasts, nay, with regard to his will, to all intents and purposes he is a wild beast; he differs, indeed, from beasts with respect to his understanding, for this is capable of elevation above the lusts of the will, and not only of seeing, but also of regulating them; hence it is that a man is capable of thought from understanding, and of speech fron thought, which beasts are not. What is the quality of man by birth, and what it would be unless he were regenerated, may be seen in savage beasts of all kinds; - he would be a tiger, a panther, a leopard, a wild boar, a scorpion; a tarantula; a viper, a crocodile, etc.; so that unless he were transformed into a sheep by regeneration, what would he be but a devil amongst devils in hell? And supposing the innate ferocity of men under no restraint from the laws of civil government, would they not assault and murder one another, or at least despoil one another of their possessions, even to their very clothes? Are there any of the human species who are not by birth satyrs and priapi, or four-footed reptiles? And who among them, unless he be regenerated, becomes after all anything better than an ape. That external morality, which man assumes for the purpose of concealing his internals, can make him nothing more. True Christian Religion 574.

13. And in her palaces shall spring up thorns; the thistle and the bramble in her fortresses: and she shall become a habitation of dragons, a court for the daughters of the owl.

Verse 13. Treating concerning "Edam", and concerning the "Gentiles", by whom are understood those who are in falsities and evils. The falsities and evils in which they are, are signified by "thorns", the "thistle", and the "bramble"; the dogmas defending them are signified by "palaces" and by " fortresses"; the devastation of all Good and Truth is signified by being "a habitation of dragons" and "a court for the daughters of the owl"; "owls" denoting those 'who for Truth see falsities, and their "daughters" the concupiscences of falsifying Truths. Apocalypse Explained 714.

14. And monsters [Zijim] and wild beasts [Ijim] shall meet together; and the satyr shall call to his fellow: there also the screech-owl shall repose, and shall find for herself a place of rest.

15. There shall the arrow-snake nestle, and lay; and she shall hatch, and gather [her young] under her shadow: there also shall the vultures be gathered together, each one with her mate.

Verse 14. Monsters [ZijimJ and wild beasts [Ijim], etc. - See above, Chapter 13:21, 22, the Exposition and note.

16. Search you out from the Book of Jehovah, and read: not one of these shall fail; not a female shall lack her mate: for His mouth, it has commanded; and His spirit, it has gathered them.

Verse 16. Search you out from the Book of Jehovah, etc. - [These words involve the command to "search the Scriptures", etc., as in John 5:39, and denote that the truths of prophecy, or of the Word, will be certainly fulfilled, and that the fallen state of the church and of the individual unregenerate mind, signified by "Edom", in a bad sense, will experience what is here depicted.]

The necessity of searching the Scriptures may appear from considering the conjunction of the truths of the church with its scientifics, and the manner in which it is effected; for a principle is not to be drawn from scientifics, so that the truths of faith may by them be entered into, since the scientifics appertaining to man are derived from things sensual, thus from the world, whence result innumerable fallacies; but a principle is to be derived from the truths of faith, that is, by this method; - first, the doctrinals of the church are to be learned; and afterwards exploration is to be made from the Word whether they be true, since they are not true because the rulers of the church have pronounced them so, and their followers confirm them to be so, for thus the doctrinals of all churches and of all religions would be pronounced true merely on the authority of the soil in which they are propagated, and of their birth-place; thus not only the doctrinals of the Papists, and also of the Quakers, would be true, but also of the Jews, and likewise of the Mahometans, because their leaders have pronounced them so, and their followers confirm the same. From which considerations it is evident that the Word ought to be searched, and examination to be made from the Word whether the above doctrinals be true; when this is done from the affection of truth, then man is enlightened by the Lord, so as to apperceive, without knowing whence, what is true, and he is confined therein according to the good in which he is principled. Afterwards, when he is confirmed, and thus in an affirmative principle from the Word that they are the truths of faith, it is then allowable for him to confirm them by all the scientifics he possesses, of whatsoever name and nature, for then, inasmuch as a principle of affirmation reigns universally, he accepts the scientifics which are in agreement, and rejects those which, by reason of the fallacies they contain, disagree. Arcana Coelestia 6047.

They who read the Word, and on such occasion look to the Lord, by acknowledging that all Truth and all Good are from Him, and not in the least from themselves, are illustrated, and see Truth and perceive Good from the Word. This illustration is from the light of heaven. Arcana Coelestia 9405.

17. And He has cast the lot for them; and His hand has divided it unto them by the line: they shall possess it for ever; from generation to generation shall they dwell therein.

Verse 17. [These words are quoted in Arcana Coelestia 6343, but only to show the frequent employment of the expressions in the Word to indicate the marriage union of the Good and the True, which is everywhere in the Word, and in which its great sanctity consists. This verse, however, is considered by expositors in general to relate to the desolate state of Edom at the fulfilment of this prophecy, when "the land of Edam would be inhabited for ever by the birds and beasts" mentioned in the previous verses. (See note, p. 359.) But, judging from the internal sense affixed to the margin, it would appear that this verse does not describe the land of Edom as "marked out by the line" for the habitation of wild beasts and for consequent desolation, but for the remnant of those signified by "Edam", who, at the time of judgment, can be delivered from destruction and reclaimed. We know that, at the time of judgment" there are always such "remnants", and such as "escape." (See Chapter 11:11-14, the Exposition.) These" remnants", in the world of spirits, are eventually; after instruction, raised up into heaven, which is "the land they shall possess for ever"; and of those in the church on earth who correspond to these "remnants", the Lord can make a New Church.]

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Isaiah Chapter 34

1. COME near, O you nations, to hear; and hearken, O you peoples! let the earth hear, and the fulness thereof; the world, and all its productions.

2. For the anger of Jehovah is upon all the nations, and His wrath upon all the host thereof: He has utterly destroyed them; He has given them up to slaughter.

3. And their slain shall be cast out; and from their carcases their stench shall ascend; and the mountains shall melt down with their blood.

4. And all the host of heaven shall be dissolved; and the heavens shall be rolled up like a scroll: and all their host shall fall down, as the leaf falls off from the vine, and as the falling [fruit] from the fig-tree.

5. For My sword shall be drunken in heaven: behold, on Edom it shall descend; and on the people of My curse, to judgment.

6. The sword of Jehovah is filled with blood; it is made fat with fatness: with the blood of lambs, and of goats; with the fat of the kidneys of rams: for Jehovah has a sacrifice in Bozrah, and a great slaughter in the land of Edom.

7. And the unicorns shall fall down with them; and the bullocks, together with the bulls: and their land shall be drunken with blood, and their dust shall be made fat with fatness.

8. For it is the day of vengeance to Jehovah; the year of recompences for the controversy of Zion.

9. And the torrents thereof shall be turned into pitch, and the dust thereof into brimstone; and the land thereof shall become burning pitch:

10. By night and by day it shall not be quenched; for ever shall her smoke ascend: from generation to generation she shall lie waste; for ever and ever one shall pass through her;

11. But the cormorant and the bittern shall possess her; and the owl and the raven shall dwell there: and He shall stretch over her the line of emptiness, and the plummet of devastation.

12. As to her nobles, none shall be there whom they can call [to] the kingdom; and all her princes shall be nothing.

13. And in her palaces shall spring up thorns; the thistle and the bramble in her fortresses: and she shall become a habitation of dragons, a court for the daughters of the owl.

14. And monsters [Zijim] and wild beasts [Ijim] shall meet together; and the satyr shall call to his fellow: there also the screech-owl shall repose, and shall find for herself a place of rest.

15. There shall the arrow-snake nestle, and lay; and she shall hatch, and gather [her young] under her shadow: there also shall the vultures be gathered together, each one with her mate.

16. Search you out from the Book of Jehovah, and read: not one of these shall fail; not a female shall lack her mate: for His mouth, it has commanded; and His spirit, it has gathered them.

17. And He has cast the lot for them; and His hand has divided it unto them by the line: they shall possess it for ever; from generation to generation shall they dwell therein.

3322. 'Therefore he called his name Edom' means the resulting nature of the good, to which matters of doctrine regarding truth were allied. This is clear from the meaning of 'calling the name' or calling by name as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3006, and from the representation of 'Edom'. In the Word Esau is mentioned in various places, as also is Edom. In those places 'Esau' means the good of the natural before matters of doctrine regarding truth have been joined to it, and also before the good of life brought by an influx from the rational has been joined to it - to natural good; while 'Edom' means the good of the natural to which matters of doctrine regarding truth have been allied. But in the contrary sense 'Esau' means the evil stemming from self-love before falsities have been allied to it, that is to say, to self-love, while 'Edom' means the evil stemming from that love once they have been allied to it. The majority of names in the Word, as shown quite often, also have the contrary sense. The reason why is that in course of time the self-same things which in the Churches were forms of good and truth deteriorated into forms of evil and falsity through various kinds of adulterations.

[2] That 'Esau' and 'Edom' mean these things becomes clear from the following places: In Isaiah,

Who is this who is coming from Edom, with spattered clothes from Bozrah glorious in his apparel, marching in the vast numbers of his strength? Why are you red as to your clothing, and your clothes like his that treads in the winepress? I have trodden the winepress alone, and from the peoples no man was with me. I looked around but there was none helping, and I wondered, and there was nobody to uphold, and my own arm saved me. Isaiah 63:1-3, 5.

Here it is quite clear that 'Edom' is the Lord, and the fact that it is the Lord as regards the Divine Good of the Divine Natural is evident because the subject is the joining together of good and truth in the Lord's Human, and the conflicts brought about by temptations through which He joined the two together. 'Clothes' here means the truths of the natural man, or truths that are lower compared with other truths, see 2576, while 'red' is the good of the natural man, 3300. The Lord's work in which - by His own power, and through the conflicts brought about by temptations - He joined truths present there to good is described by the words 'I have trodden the winepress alone, and from the peoples no man was with me. I looked around but there was none helping; I wondered, and there was nobody to uphold, and my own arm saved me' - 'arm' meaning power, 878.

[3] In the Book of Judges,

O Jehovah. when You went forth from Seir, when You set out from the field of Edom, the earth trembled, the heavens also dropped, the clouds indeed dropped [water], the mountains flowed down. Judges 5:4-5.

'Setting out from the field of Edom' is almost the same in meaning as 'coming from Edom' in Isaiah. Likewise in Moses,

Jehovah came from Sinai, and dawned from Seir upon them. Deuteronomy 33:2.

In the same author,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob, and a sceptre will rise up out of Israel. And Edom will be an inheritance, and Seir will be an inheritance, of his enemies - with Israel doing valiantly - and will have dominion in regard to Jacob, and will destroy what is left of the city. Numbers 24:17-19.

This refers to the Lord's Coming into the world, His Human Essence being called 'a star out of Jacob, and a sceptre out of Israel'. 'Edom' and 'Seir' which are to be 'an inheritance' stand for the Divine Good of the Lord's Divine Natural. Their becoming 'an inheritance of his enemies' stands for the fact that it would take the place of those things that existed previously in the Natural. Dominion at that time over the truths there is meant by 'he will have dominion over Jacob, and he will destroy what is left of the city' - 'Jacob' being the truth of the natural, 3305, and 'a city' doctrine, 402, 2268, 2449, 2712, 2943, 3216. Dominion is said to be had over those truths when they are subsidiary to and subject to good. Before this comes about they are called enemies because they constantly offer resistance, as shown above in 3321.

[4] In Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up their breaches, and I will restore its destroyed places, and I will build it as in the days of old, that they may possess the remnants of Edom, and all the nations which have been called by My name. Amos 9:11-12.

'The tent of David' stands for the Church and worship of the Lord; 'the remnants of Edom' for those within the Church who are governed by good, 'the nations which have been called by His name' for those outside the Church who are governed by good - 'the nations' being those who are governed by good, 1259, 1260, 1416, 1849. In David,

Upon Edom I will cast my shoe. Who will bring me to the fortified city? Who will lead me even to Edom? Will not You, O God? Psalms 60:8-10.

'Edom' stands for the good of the natural. Its being the good of the natural is evident from the meaning of 'shoe' as the lowest part of the natural, 1748.

[5] In Daniel,

At the time of the end the king of the south will clash with him; therefore the king of the north will rush upon him like a whirlwind with chariots, and will overflow and penetrate; and when he comes into the glorious land many will fall These however will be delivered out of his hand, Edom and Moab, and the firstfruits of the children of Ammon. Daniel 11:40-41.

This refers to the final state of the Church. 'The king of the north' stands for falsities, or what amounts to the same, for people in possession of falsities. 'Edom' stands for those in whom simple good is present, the type of good that exists with those who constitute the Lord's external Church. The same applies to 'Moab' and 'the children of Ammon', 2468; and as the two of them, that is to say, Edom and Moab, mean those in whom natural good exists, both are therefore mentioned together in many places. But the difference between them is that 'Edom' is the good of the natural to which matters of doctrine concerning truth have been allied, whereas 'Moab' is natural good such as also exists with those with whom the two have not been joined together. Both sets of people seem to outward appearance to be alike, but they are not so inwardly.

[6] From this it is now evident why it was said that they were not to abhor an Edomite since he was a brother, nor an Egyptian since they had been strangers in his land, Deuteronomy 23:7. Because 'an Edomite' means the good of the natural, and 'an Egyptian' means the truths of the same, which are facts, 1164, 1165, 1186, 1462, therefore the two are mentioned in the good sense. It is also evident why Jehovah told Moses that they were not to quarrel ¹ with the children of Esau, for none of their territory would be given to the children of Jacob, not even enough to leave a footprint, Deuteronomy 2:4-6.

[7] In the contrary sense however Esau and Edom represent those who turn away from good by utterly despising truth and who are unwilling to associate any truth of faith at all with it, which happens chiefly for reasons of self-love. Consequently Esau and Edom in the contrary sense mean those people The same was also represented by the king of Edom coming out with many people and a strong force and refusing to let Israel pass across his frontier, Numbers 20:14-22. This evil, that is to say, the evil of self-love, which is such as does not accept the truths of faith, nor thus matters of doctrine concerning truth, is described in various places in the Word as Esau and Edom, the state of the Church when it comes to be such also being described at the same time; as in Jeremiah,

Against Edom. Is there no wisdom any longer in Teman? Has counsel perished from those who have intelligence? Has their wisdom become rotten? Flee! They have turned themselves away, they have gone down to dwell in the deep, O inhabitants of Dedan, for I will bring the calamity of Esau upon him. I will strip Esau bare, I will uncover his secret places, and he is not able to be concealed. His seed have been laid waste, and his brothers, and his neighbours. Leave your orphans, I will keep them alive, and let your widows trust in Me. Edom will become a waste; everyone who passes by it will be astonished and will hiss at all its plagues. Jeremiah 49:7-8, 10-11, 17, and following verses.

[8] In David,

They say, Let not the name of Israel be remembered any more, for they consult together with one accord; against You they make a covenant - the tents of Edom, and the Ishmaelites, and Moab, and the Hagrites. Psalms 83:4-6.

In Obadiah,

Thus said the Lord Jehovih to Edom, Behold, I have made you small among the nations; you are utterly despised. The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose seat is on high, who say in your heart, Who will bring me down to the ground? Though you exalt yourself like the eagle, and though you set your nest among the stars, from there will I bring you down. How are the men of Esau searched out, their hidden treasures sought out! Will I not on that day destroy the wise men out of Edom, and those who have intelligence out of Mount Esau, so that your mighty men may be dismayed, O Teman, and every man from Mount Esau cut off by slaughter? For the violence done to Jacob your brother shame will cover you, and you will be cut off for ever. The house of Jacob will be a fire, and the house of Joseph a flame, and the house of Esau turned into stubble; and they will burn them and consume them, and there will be nothing left over to the house of Esau. And the people of the south will inherit the mountain of Esau. Obad. verses 1-4, 6, 8-10, 18, 19, 21.

'Edom' and 'Esau' here stand for the evil of the natural man, which evil, arising out of self-love, despises and rejects all truth - which leads to its devastation.

[9] In Ezekiel,

Son of man, set your face against Mount Seir, and prophesy against it, and say to it, Thus said the Lord Jehovih, I am against you, Mount Seir, and I will stretch out My hand against you, and I will make you a waste and a desolation. Because you possess eternal enmity, and give over the children of Israel to the power of the sword ² in the time of their disaster and in the time of the iniquity of the end. Because you said concerning the two nations and the two lands, They are mine and we will inherit them - and Jehovah is there. And you will know that I Jehovah have heard all your insults which you have uttered against the mountains of Israel. You will be a waste, Mount Seir, and all Edom. the whole of it. Ezekiel 35:2-5, 8-10, 12, 15.

Here it is quite clear that 'Edom' in the contrary sense is those who despise, reject, and insult spiritual goods and truths, meant by 'the mountains of Israel'.

[10] In the same prophet,

Thus said the Lord Jehovih, Surely in the fire of My jealousy have I spoken against the remnants of the nations, and against the whole of Edom, who have given My land to themselves as an inheritance with the joy of all [their] heart, with utter contempt. ³ Ezekiel 36:5.

Here similarly 'giving the land to themselves as an inheritance' stands for laying waste the Church, that is, good and truth that are the Church's.

[11] In Malachi,

The Word of Jehovah against Israel; I have loved you, said Jehovah, and you say, How have You loved us? Is not Esau Jacob's brother? And I love Jacob, and I hate Esau and am making his mountain into a waste. Malachi 1:1-3.

Here 'Esau' stands for the evil of the natural which does not accept spiritual truth, meant by 'Israel', 3305, or the doctrine of truth, meant by 'Jacob', 3305, and is for that reason 'laid waste', meant by 'hating'. For 'hating' has no other meaning, as is evident from what has been introduced above from the Word regarding Esau and Edom in the good sense. But when truth does not allow itself to be allied to good, Jacob is referred to in a contrary way, as in Hosea,

He will make a visitation on Jacob over his ways and requite him according to his deeds; in the womb he supplanted his brother. Hosea 12:2-3.

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