Apocalypse Revealed # 378
378. "And have washed their robes." This symbolically means, who have cleansed their religious beliefs of the evils accompanying falsity.
Washing in the Word symbolizes a cleansing oneself of evils and falsities, and robes symbolize general truths (no. 328). General truths are concepts of goodness and truth drawn from the literal sense of the Word, in accordance with which these people have lived, so that they are religious beliefs. And because every matter of religion has relation to goodness and truth, therefore robes are mentioned twice - "have washed their robes" and "have made their robes white."
Robes or religious beliefs are cleansed only in the case of people who fight against evils and so reject falsities, who thus undergo temptations or trials, which are symbolically meant by "the great tribulation" (no. 377).
That to be washed means, symbolically, to be cleansed of evils and falsities, and so to be reformed and regenerated, can be seen from the following passages:
When the Lord has washed away the filth of the daughters of Zion, and rinsed away the blood of Jerusalem... by the spirit of judgment and by the spirit of purification... (Isaiah 4:4)
Wash yourselves, make yourselves clean; put away the evil of your doings from My eyes. Cease to do evil... (Isaiah 1:16)
Wash your heart of its wickedness, O Jerusalem, that you may be saved. (Jeremiah 4:14)
Wash me clean of my iniquity..., and I shall be whiter than snow. (Psalms 51:2, 7)
...if you wash yourself with soda, and use much soap, your iniquity will still retain its spots. (Jeremiah 2:22)
If I wash myself with melted snow, and cleanse my hands with soap..., yet... my own clothes will abhor me. (Job 9:30-31)
Who... has washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)
This is said of the celestial church, from which come people prompted by love toward the Lord, and in the highest sense it is said of the Lord Himself. Wine and the blood of grapes are spiritual and celestial Divine truth.
I washed you with water, and rinsed off your blood from upon you... (Ezekiel 16:9)
This is said of Jerusalem. Water is truth, and blood is an adulteration of truth.
[2] It can be seen from this what washing in the Israelite Church represented and thus symbolized. As, for example, that Aaron was to wash himself before he put on the vestments of his ministry (Leviticus 16:4, 24), and before he approached the altar to minister (Exodus 30:18-21; 40:30-31).
[3] It can be seen from this that among the children of Israel washing represented a spiritual washing, which is a cleansing from evils and falsities, and thus reformation and regeneration.
It is apparent also from the aforesaid what baptism by John in the Jordan symbolized (Matthew 3, Mark 1:4-13), and what the symbolic meaning of the following words by John regarding the Lord is, that He baptized with the Holy Spirit and with fire (Luke 3:16, John 1:33), and regarding himself, that he baptized with water (John 1:26). The meaning is that the Lord washes or purifies a person by Divine truth and Divine goodness, and that John by his baptism represented this. For the Holy Spirit is Divine truth, the fire is Divine goodness, and the water is representative of these. For water symbolizes the truth in the Word, which becomes goodness by one's living in accordance with it (no. 50).
Revelation 6
1
I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see!"
2
And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.
3
When he opened the second seal, I heard the second living creature saying, "Come!"
4
Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.
5
When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand.
6
I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"
7
When he opened the fourth seal, I heard the fourth living creature saying, "Come and see!"
8
And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
9
When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.
10
They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"
11
A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.
12
I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.
13
The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.
14
The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.
15
The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.
16
They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,
17
for the great day of his wrath has come; and who is able to stand?"
