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Josué 5

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1 Lorsque tous les rois des Amoréens à l'occident du Jourdain et tous les rois des Cananéens près de la mer apprirent que l'Eternel avait mis à sec les eaux du Jourdain devant les enfants d'Israël jusqu'à ce que nous eussions passé, ils perdirent courage et furent consternés à l'aspect des enfants d'Israël.

2 En ce temps-là, l'Eternel dit à Josué: Fais-toi des couteaux de pierre, et circoncis de nouveau les enfants d'Israël, une seconde fois.

3 Josué se fit des couteaux de pierre, et il circoncit les enfants d'Israël sur la colline d'Araloth.

4 Voici la raison pour laquelle Josué les circoncit. Tout le peuple sorti d'Egypte, les mâles, tous les hommes de guerre, étaient morts dans le désert, pendant la route, après leur sortie d'Egypte.

5 Tout ce peuple sorti d'Egypte était circoncis; mais tout le peuple né dans le désert, pendant la route, après la sortie d'Egypte, n'avait point été circoncis.

6 Car les enfants d'Israël avaient marché quarante ans dans le désert jusqu'à la destruction de toute la nation des hommes de guerre qui étaient sortis d'Egypte et qui n'avaient point écouté la voix de l'Eternel; l'Eternel leur jura de ne pas leur faire voir le pays qu'il avait juré à leurs pères de nous donner, pays où coulent le lait et le miel.

7 Ce sont leurs enfants qu'il établit à leur place; et Josué les circoncit, car ils étaient incirconcis, parce qu'on ne les avait point circoncis pendant la route.

8 Lorsqu'on eut achevé de circoncire toute la nation, ils restèrent à leur place dans le camp jusqu'à leur guérison.

9 L'Eternel dit à Josué: Aujourd'hui, j'ai roulé de dessus vous l'opprobre de l'Egypte. Et ce lieu fut appelé du nom de Guilgal jusqu'à ce jour.

10 Les enfants d'Israël campèrent à Guilgal; et ils célébrèrent la Pâque le quatorzième jour du mois, sur le soir, dans les plaines de Jéricho.

11 Ils mangèrent du blé du pays le lendemain de la Pâque, des pains sans levain et du grain rôti; ils en mangèrent ce même jour.

12 La manne cessa le lendemain de la Pâque, quand ils mangèrent du blé du pays; les enfants d'Israël n'eurent plus de manne, et ils mangèrent des produits du pays de Canaan cette année-là.

13 Comme Josué était près de Jéricho, il leva les yeux, et regarda. Voici, un homme se tenait debout devant lui, son épée nue dans la main. Il alla vers lui, et lui dit: Es-tu des nôtres ou de nos ennemis?

14 Il répondit: Non, mais je suis le chef de l'armée de l'Eternel, j'arrive maintenant. Josué tomba le visage contre terre, se prosterna, et lui dit: Qu'est-ce que mon seigneur dit à son serviteur?

15 Et le chef de l'armée de l'Eternel dit à Josué: Ote tes souliers de tes pieds, car le lieu sur lequel tu te tiens est saint. Et Josué fit ainsi.

   

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Plain

  

'A plain' signifies the extremes of the Word regarding doctrine, and also the extremes of the church, or people in extremes of truths and goods. It also signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the extreme heaven. In Genesis 19:17, this signifies all doctrinal matters.

In Genesis 11:2, this signifies that their worship became more impure and profane. (Arcana Coelestia 1292)

In Jeremiah 21:13, this signifies the faith in which is no charity. (Arcana Coelestia 4715) Plain and valley signifies the ultimates of the Word. (Apocalypse Explained 411) Plain signifies good and truth in the natural man, because people in the First Heaven dwell in plain or valley. (Apocalypse Explained 449)

(Odkazy: Apocalypse Explained 400)


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Arcana Coelestia # 1292

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1292. That 'they found a valley in the land of Shinar' means that worship became more unclean and unholy is clear from the meaning of 'a valley' and from the meaning of 'the land of Shinar'. As regards the meaning of 'a valley', in the Word 'mountains' means love or charity because these are the highest points, or what amounts to the same, inmost features of worship, as shown already in 795. Consequently 'a valley' means that which is below the mountains, that is, the lower, or what amounts to the same, exterior aspect of worship. 'The land of Shinar' however means external worship which has unholiness within it, as shown already in 1183. Thus in this verse the statement that 'they found a valley in the land of Shinar' means that worship became more unclean and unholy.

[2] Verse one dealt with the Church having one lip and its words being one that is, one doctrine in general and in particular. This verse however deals with the decline of the Church - 'they travelled from the east' that is, they began to depart from charity. For to the extent that the Church, or a member of the Church, departs from charity, its worship departs from what is holy, or its worship approaches what is unclean and unholy. The reason 'they found a valley in the land of Shinar' means the decline of the Church, that is, of worship, into unholiness is that a valley is a low-lying area between mountains, which, as has been stated, mean the holy things of love or of charity within worship. This also becomes clear from the meaning of 'a valley' in the Word where in the original language several expressions for valley occur which mean, when used in that sense, things present in worship that are less or more unholy.

[3] That 'valleys' means such things is clear in Isaiah,

The burden of the valley of vision; for the Lord Jehovih Zebaoth has a day of tumult and of trampling and of confusion in the valley of vision. Isaiah 22:1, 5.

'The valley of vision' stands for delusions and for reasonings by which worship is rendered false and at length profaned. In Jeremiah,

How do you say, I have not been defiled, I have not walked after the baals? Look at your way in the valley. Jeremiah 2:23.

'The valley' stands for unclean worship. In the same prophet, They have built the high places of Topheth, which are in the valley of the son of Hinnom. Therefore, behold, the days are coming when it will no more be called Topheth or the valley of the son of Hinnom, but the valley of slaughter. Jeremiah 7:31, 34; 19:6.

'The valley of Hinnom' stands for hell, also for the profanation of truth and good.

[4] In Ezekiel,

Thus said the Lord Jehovih to the mountains and hills, to the ravines and valleys Behold, I, even I, am bringing a sword places. Ezekiel 6:3.

In the same prophet,

I will give to Gog a place there for burial in Israel, the valley of those that pass over towards the east of the sea. And they will call it the valley of the multitude of Gog. Ezekiel 39:11, 15.

This refers to worship in external things, 'the valley' standing for such worship. But when worship has not yet become unholy to that extent, it is described by the word for a valley used here in Genesis 11:2, as in Isaiah,

I will open rivers on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into streams of water. Isaiah 41:18.

This refers to people who are in ignorance, that is, without cognitions of faith and charity, and who yet have charity. 'valley' here stands for those people, as does 'valley' in Ezekiel 37:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.