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Osée 12

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1 Ephraïm se repaît de vent, et poursuit le vent d'orient; Chaque jour il multiplie le mensonge et la violence; Il fait alliance avec l'Assyrie, Et on porte de l'huile en Egypte.

2 L'Eternel est aussi en contestation avec Juda, Et il punira Jacob pour sa conduite, Il lui rendra selon ses oeuvres.

3 Dans le sein maternel Jacob saisit son frère par le talon, Et dans sa vigueur, il lutta avec Dieu.

4 Il lutta avec l'ange, et il fut vainqueur, Il pleura, et lui adressa des supplications. Jacob l'avait trouvé à Béthel, Et c'est là que Dieu nous a parlé.

5 L'Eternel est le Dieu des armées; Son nom est L'Eternel.

6 Et toi, reviens à ton Dieu, Garde la piété et la justice, Et espère toujours en ton Dieu.

7 Ephraïm est un marchand qui a dans sa main des balances fausses, Il aime à tromper.

8 Et Ephraïm dit: A la vérité, je me suis enrichi, J'ai acquis de la fortune; Mais c'est entièrement le produit de mon travail; On ne trouvera chez moi aucune iniquité, rien qui soit un crime.

9 Et moi, je suis l'Eternel, ton Dieu, dès le pays d'Egypte; Je te ferai encore habiter sous des tentes, comme aux jours de fêtes.

10 J'ai parlé aux prophètes, J'ai multiplié les visions, Et par les prophètes j'ai proposé des paraboles.

11 Si Galaad n'est que néant, ils seront certainement anéantis. Ils sacrifient des boeufs dans Guilgal: Aussi leurs autels seront comme des monceaux de pierres Sur les sillons des champs.

12 Jacob s'enfuit au pays d'Aram, Israël servit pour une femme, Et pour une femme il garda les troupeaux.

13 Par un prophète l'Eternel fit monter Israël hors d'Egypte, Et par un prophète Israël fut gardé.

14 Ephraïm a irrité l'Eternel amèrement: Son Seigneur rejettera sur lui le sang qu'il a répandu, Il fera retomber sur lui la honte qui lui appartient.

   

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Ézéchiel 17:2

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2 Fils de l'homme, propose une énigme, dis une parabole à la maison d'Israël!

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Arcana Coelestia # 6398

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6398. 'Dan will be a serpent on the road' means their reasoning regarding truth, since good does not as yet lead them. This is clear from the representation of 'Dan' as those guided by truth but not as yet by good, dealt with above in 6396; from the meaning of 'a serpent' as reasoning based on sensory evidence, dealt with below; and from the meaning of 'the road' as truth, dealt with in 627, 2733. Thus 'Dan is a serpent on the road' means their reasoning regarding truth, since good does not as yet lead them. The nature of that reasoning and the nature of the truth resulting from it will be stated below.

[2] The reason why 'a serpent' means reasoning based on sensory evidence is that the interiors of a person are represented in heaven by living creatures of various kinds, and therefore in the Word similar things are meant by those same creatures. A person's sensory powers have come to be represented by serpents because they are the lowest of his mental powers. Compared with other mental powers those of the senses are on the ground so to speak, crawling around there, as may also be recognized from the forms that sensory impressions adopt when they enter in, which will in the Lord's Divine mercy be dealt with elsewhere. This explains why those sensory powers have come to be represented by 'serpents', so much so that the Lord's Divine sensory perception was represented by the bronze serpent in the wilderness, 4211 (end).

[3] True shrewdness and circumspection - qualities that reveal themselves in external affairs - were also meant by 'serpents', in Matthew,

Be shrewd as serpents and simple as doves. Matthew 10:16.

But in the case of a person who is governed by his senses and is far removed from what is internal - as those people are who are guided by truth but not as yet by good - and who speaks as his senses tell him, 'a serpent' means false reasoning. This therefore is why here, where Dan is the subject, reasoning regarding truth because good does not as yet lead him is meant. In other contexts ill-will, deceitfulness, and trickery are also meant by 'serpents', though in those places they are poisonous serpents - such as vipers and the like - whose reasoning is their poison.

'A serpent' is reasoning based on sensory evidence, see 195-197.

'A serpent' is all evil in general, and evils are distinguished from one another by different kinds of serpents, 251, 254, 257.

  
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Thanks to the Swedenborg Society for the permission to use this translation.