3052. 'To the city of Nahor' means kindred matters of doctrine. This is clear from the meaning of 'a city' as doctrine, dealt with in 402, 2449, and from the representation of 'Nahor' as that which is kindred; for Nahor was Abram's brother, from whom Bethuel descended, and from him Rebekah. Facts and matters of doctrine are distinct and separate from each other in that matters of doctrine are formed out of facts. Matters of doctrine look to a use and are acquired through reflecting on facts. They are called kindred here because of their derivation from things that are Divine.

2119. The fact that the final phase of each person's life when he dies is his last judgement is no secret to some people; yet few believe it. It is for ever true however that after death everyone rises again into the next life and appears for judgement. But that judgement takes place as follows: As soon as a person's physical body grows cold, which occurs after several days, the Lord raises him up by means of the celestial angels who are present with him at first. If however he is such that he cannot remain with them, spiritual angels take over, and gradually after that good spirits. For no matter how many people enter the next life, they are all received and welcomed as guests. But because the desires of someone who has been leading an evil life follow after him he is unable to stay long with angels or good spirits, but he gradually separates himself from them until at length he comes to spirits whose life is similar to and in keeping with his own in the world. At that point it seems to him as though he were back in the life of the body; indeed it is in itself a continuation of that life. With this life his judgement begins. Those who have led an evil life go down after some delay into hell, while those who have led a good life are gradually raised up by the Lord into heaven. Such is the last judgement of each person, as has been told from experience in Volume One.