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Ézéchiel 22

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1 La parole de l'Eternel me fut adressée, en ces mots:

2 Et toi, fils de l'homme, jugeras-tu, jugeras-tu la ville sanguinaire? Fais-lui connaître toutes ses abominations!

3 Tu diras: Ainsi parle le Seigneur, l'Eternel: Ville qui répands le sang au milieu de toi, pour que ton jour arrive, et qui te fais des idoles pour te souiller!

4 Tu es coupable à cause du sang que tu as répandu, et tu t'es souillée par les idoles que tu as faites. Tu as ainsi avancé tes jours, et tu es parvenue au terme de tes années. C'est pourquoi je te rends un objet d'opprobre pour les nations et de moquerie pour tous les pays.

5 Ceux qui sont près et ceux qui sont au loin se moqueront de toi, qui es souillée de réputation et pleine de trouble.

6 Voici, au dedans de toi, tous les princes d'Israël usent de leur force pour répandre le sang;

7 au dedans de toi, l'on méprise père et mère, on maltraite l'étranger, on opprime l'orphelin et la veuve.

8 Tu dédaignes mes sanctuaires, tu profanes mes sabbats.

9 Il y a chez toi des calomniateurs pour répandre le sang; chez toi, l'on mange sur les montagnes; on commet le crime dans ton sein.

10 Au milieu de toi, on découvre la nudité du père; au milieu de toi, on fait violence à la femme pendant son impureté.

11 Au milieu de toi, chacun se livre à des abominations avec la femme de son prochain, chacun se souille par l'inceste avec sa belle-fille, chacun déshonore sa soeur, fille de son père.

12 Chez toi, l'on reçoit des présents pour répandre le sang: tu exiges un intérêt et une usure, tu dépouilles ton prochain par la violence, et moi, tu m'oublies, dit le Seigneur, l'Eternel.

13 Voici, je frappe des mains à cause de la cupidité que tu as eue, et du sang qui a été répandu au milieu de toi.

14 Ton coeur sera-t-il ferme, tes mains auront-elles de la force dans les jours où j'agirai contre toi? Moi, l'Eternel, j'ai parlé, et j'agirai.

15 Je te disperserai parmi les nations, je te répandrai en divers pays, et je ferai disparaître ton impureté du milieu de toi.

16 Tu seras souillée par toi-même aux yeux des nations, et tu sauras que je suis l'Eternel.

17 La parole de l'Eternel me fut adressée, en ces mots:

18 Fils de l'homme, la maison d'Israël est devenue pour moi comme des scories; ils sont tous de l'airain, de l'étain, du fer, du plomb, dans le creuset; ce sont des scories d'argent.

19 C'est pourquoi ainsi parle le Seigneur, l'Eternel: Parce que vous êtes tous devenus comme des scories, voici, je vous rassemblerai au milieu de Jérusalem.

20 Comme on rassemble l'argent, l'airain, le fer, le plomb et l'étain, dans le creuset, et qu'on souffle le feu pour les fondre, ainsi je vous rassemblerai dans ma colère et dans ma fureur, et je vous mettrai au creuset pour vous fondre.

21 Je vous rassemblerai, et je soufflerai contre vous avec le feu de ma fureur; et vous serez fondus au milieu de Jérusalem.

22 Comme l'argent fond dans le creuset, ainsi vous serez fondus au milieu d'elle. Et vous saurez que moi, l'Eternel, j'ai répandu ma fureur sur vous.

23 La parole de l'Eternel me fut adressée, en ces mots:

24 Fils de l'homme, dis à Jérusalem: Tu es une terre qui n'est pas purifiée, qui n'est pas arrosée de pluie au jour de la colère.

25 Ses prophètes conspirent dans son sein; comme des lions rugissants qui déchirent leur proie, ils dévorent les âmes, ils s'emparent des richesses et des choses précieuses, ils multiplient les veuves au milieu d'elle.

26 Ses sacrificateurs violent ma loi et profanent mes sanctuaires, ils ne distinguent pas ce qui est saint de ce qui est profane, ils ne font pas connaître la différence entre ce qui est impur et ce qui est pur, ils détournent les yeux de mes sabbats, et je suis profané au milieu d'eux.

27 Ses chefs sont dans son sein comme des loups qui déchirent leur proie; ils répandent le sang, perdent les âmes, pour assouvir leur cupidité.

28 Et ses prophètes ont pour eux des enduits de plâtre, de vaines visions, des oracles menteurs; ils disent: Ainsi parle le Seigneur, l'Eternel! Et l'Eternel ne leur a point parlé.

29 Le peuple du pays se livre à la violence, commet des rapines, opprime le malheureux et l'indigent, foule l'étranger contre toute justice.

30 Je cherche parmi eux un homme qui élève un mur, qui se tienne à la brèche devant moi en faveur du pays, afin que je ne le détruise pas; mais je n'en trouve point.

31 Je répandrai sur eux ma fureur, je les consumerai par le feu de ma colère, je ferai retomber leurs oeuvres sur leur tête, dit le Seigneur, l'Eternel.

   

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King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

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Arcana Coelestia # 1661

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1661. 'And so it was in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim' means just so many kinds of apparent goods and truths which are not in themselves goods and truths, and which were present with the Lord's external Man. This becomes clear from the meaning of all these in the internal sense, and also from what follows. For the subject is the Lord's conflict against evils and falsities, here His first conflict which came during His childhood and earliest adolescence. That conflict He first entered into and endured after He had been endowed with knowledge and cognitions, hence the expression 'in the days of' these kings.

[2] Nobody can possibly fight against evils and falsities until he knows what evil and falsity are, not therefore until he has received instruction. A person does not know what evil is, still less what falsity is, before he is capable of understanding and of forming judgements for himself, which is the reason why a person does not enter into temptations until he has reached the age of maturity. Thus everyone is tempted in adult life, but the Lord was tempted even in childhood.

[3] Everyone fights first of all from the goods and truths he has received by means of cognitions, and it is from them and by means of them that he forms judgements concerning evils and falsities. Everyone furthermore when he first starts to fight imagines that these goods and truths from which he fights are his own, that is, he ascribes them to himself, and at the same time ascribes to himself the power by which he resists. This is allowed because a person cannot at the time know anything different. Before anyone has been regenerated he cannot possibly know, so as to be able to say that he knows, acknowledges, and believes, that no good or truth at all comes from self, but that everything good and true comes from the Lord; nor can he possibly know that he is unable by his own power to resist any evil or falsity. Indeed he does not know that evil spirits are activating and implanting the evils and falsities, still less that he is in communication with hell by means of evil spirits, and that hell presses on him like the sea against every part of a dike, which he can by no means resist by his own strength. Yet because he cannot do otherwise, until he has been regenerated, than imagine that he resists by his own strength, this too is permitted; and in this condition he is admitted into conflicts, or temptations. Subsequently however he becomes more and more enlightened.

[4] When a person's state is such that he imagines that good and truth originate in himself and that the power to resist is his own, the goods and truths from which he fights against evils and falsities are not really goods and truths, however much they appear to be so, for they have that which is his own within them, and he places self-merit in victory, boasting as though it were he that had overcome evil and falsity, when in fact it is the Lord alone who fights and overcomes. That this is indeed so none can know except those who are being regenerated by means of temptations.

[5] Because the Lord in earliest childhood was led into very serious conflicts against evils and falsities it was inevitable that at that time even He should think that way. This happened both because it was according to Divine order that His Human Essence should through continuous conflicts and victories be brought to the Divine Essence and united to it, and because the goods and truths from which He fought against evils and falsities belonged to the External Man. And because those goods and truths were not completely Divine they are for that reason called appearances of good and truth. His Divine Essence brought the Human Essence to itself in this way in order that it might overcome by its own power. The arcana here however are more than can possibly be described. In short, in those first conflicts the goods and truths residing with the Lord from which He fought were permeated by things inherited from the mother, and insofar as they were permeated by things inherited from the mother they were not Divine. Gradually however, as He overcame evil and falsity they were purified and made Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.