Bible

 

Ézéchiel 1

Studie

1 La trentième année, le cinquième jour du quatrième mois, comme j'étais parmi les captifs du fleuve du Kebar, les cieux s'ouvrirent, et j'eus des visions divines.

2 Le cinquième jour du mois, c'était la cinquième année de la captivité du roi Jojakin, -

3 la parole de l'Eternel fut adressée à Ezéchiel, fils de Buzi, le sacrificateur, dans le pays des Chaldéens, près du fleuve du Kebar; et c'est là que la main de l'Eternel fut sur lui.

4 Je regardai, et voici, il vint du septentrion un vent impétueux, une grosse nuée, et une gerbe de feu, qui répandait de tous côtés une lumière éclatante, au centre de laquelle brillait comme de l'airain poli, sortant du milieu du feu.

5 Au centre encore, apparaissaient quatre animaux, dont l'aspect avait une ressemblance humaine.

6 Chacun d'eux avait quatre faces, et chacun avait quatre ailes.

7 Leurs pieds étaient droits, et la plante de leurs pieds était comme celle du pied d'un veau, ils étincelaient comme de l'airain poli.

8 Ils avaient des mains d'homme sous les ailes à leurs quatre côtés; et tous les quatre avaient leurs faces et leurs ailes.

9 Leurs ailes étaient jointes l'une à l'autre; ils ne se tournaient point en marchant, mais chacun marchait droit devant soi.

10 Quant à la figure de leurs faces, ils avaient tous une face d'homme, tous quatre une face de lion à droite, tous quatre une face de boeuf à gauche, et tous quatre une face d'aigle.

11 Leurs faces et leurs ailes étaient séparées par le haut; deux de leurs ailes étaient jointes l'une à l'autre, et deux couvraient leurs corps.

12 Chacun marchait droit devant soi; ils allaient où l'esprit les poussait à aller, et ils ne se tournaient point dans leur marche.

13 L'aspect de ces animaux ressemblait à des charbons de feu ardents, c'était comme l'aspect des flambeaux, et ce feu circulait entre les animaux; il jetait une lumière éclatante, et il en sortait des éclairs.

14 Et les animaux couraient et revenaient comme la foudre.

15 Je regardais ces animaux; et voici, il y avait une roue sur la terre, près des animaux, devant leurs quatre faces.

16 A leur aspect et à leur structure, ces roues semblaient être en chrysolithe, et toutes les quatre avaient la même forme; leur aspect et leur structure étaient tels que chaque roue paraissait être au milieu d'une autre roue.

17 En cheminant, elles allaient de leurs quatre côtés, et elles ne se tournaient point dans leur marche.

18 Elles avaient une circonférence et une hauteur effrayantes, et à leur circonférence les quatre roues étaient remplies d'yeux tout autour.

19 Quand les animaux marchaient, les roues cheminaient à côté d'eux; et quand les animaux s'élevaient de terre, les roues s'élevaient aussi.

20 Ils allaient où l'esprit les poussait à aller; et les roues s'élevaient avec eux, car l'esprit des animaux était dans les roues.

21 Quand ils marchaient, elles marchaient; quand ils s'arrêtaient, elles s'arrêtaient; quand ils s'élevaient de terre, les roues s'élevaient avec eux, car l'esprit des animaux était dans les roues.

22 Au-dessus des têtes des animaux, il y avait comme un ciel de cristal resplendissant, qui s'étendait sur leurs têtes dans le haut.

23 Sous ce ciel, leurs ailes étaient droites l'une contre l'autre, et ils en avaient chacun deux qui les couvraient, chacun deux qui couvraient leurs corps.

24 J'entendis le bruit de leurs ailes, quand ils marchaient, pareil au bruit de grosses eaux, ou à la voix du Tout-Puissant; c'était un bruit tumultueux, comme celui d'une armée; quand ils s'arrêtaient, ils laissaient tomber leurs ailes.

25 Et il se faisait un bruit qui partait du ciel étendu sur leurs têtes, lorsqu'ils s'arrêtaient et laissaient tomber leurs ailes.

26 Au-dessus du ciel qui était sur leurs têtes, il y avait quelque chose de semblable à une pierre de saphir, en forme de trône; et sur cette forme de trône apparaissait comme une figure d'homme placé dessus en haut.

27 Je vis encore comme de l'airain poli, comme du feu, au dedans duquel était cet homme, et qui rayonnait tout autour; depuis la forme de ses reins jusqu'en haut, et depuis la forme de ses reins jusqu'en bas, je vis comme du feu, et comme une lumière éclatante, dont il était environné.

28 Tel l'aspect de l'arc qui est dans la nue en un jour de pluie, ainsi était l'aspect de cette lumière éclatante, qui l'entourait: c'était une image de la gloire de l'Eternel. A cette vue, je tombai sur ma face, et j'entendis la voix de quelqu'un qui parlait.

Ze Swedenborgových děl

 

Arcana Coelestia # 9457

Prostudujte si tuto pasáž

  
/ 10837  
  

9457. 'And Jehovah spoke to Moses, saying' means instructions regarding the holy things of heaven which had to be represented. This is clear from the verses that follow, for the things which Jehovah told Moses mean the holy things of heaven that were to be represented. Among the Israelite people a Church was being established in which outward forms would exist displaying in a representative fashion the celestial realities belonging to the good of love, and the spiritual realities belonging to the good and truth of faith, as such realities exist in heaven and ought to do so in the Church. From all this it is clear that 'Jehovah spoke' means instructions regarding the holy things of heaven which had to be represented. Since the matters described in the verses that follow are representative of the celestial and spiritual realities from the Lord in the heavens, something needs to be said about what a representative Church is and why it exists.

[2] There are three heavens - the inmost or third, the middle or second, and the lowest or first. In the inmost heaven the good of love to the Lord reigns, in the middle heaven the good of charity towards the neighbour reigns, and in the lowest the things which are thought, spoken, and come into being in the middle and inmost heavens are represented. The representatives there are countless, such as paradise parks, gardens, forests, fields, plains, as well as cities, palaces, and houses; also flocks and herds, as well as very many kinds of animals and birds; and countless other phenomena. These appear before the eyes of angelic spirits in that heaven more plainly than any such things do on earth in the light at midday; and what is astonishing, those spirits also discern what realities are meant by the things which appear.

[3] Such phenomena also appeared to prophets when their inner sight, which is the sight of the spirit, had been opened, for instance the horses that appeared to Zechariah, 6:1-8; the living creatures which were cherubs, and afterwards the new temple and everything in it that appeared to Ezekiel, Chapters 1, 9, 10, 40-48; the lampstand, thrones, living creatures (which again were cherubs), horses, new Jerusalem, and very many other phenomena, which appeared to John and are described in the Book of Revelation; and similarly the fiery horses and chariots that appeared to Elisha's servant, 2 Kings 6:17. Things such as these are constantly making their appearance in heaven before the eyes of spirits and angels. They are natural forms in which the inward things of heaven terminate and are given shape. The things which present themselves visually before the spirits and angels' actual eyes in this way are representations.

[4] A representative Church exists therefore when the holy, inner realities of love and faith which are derived from the Lord and look towards the Lord present themselves by means of visual forms in the world, such as those which are the subject in this and following chapters - the ark, the mercy-seat, the cherubs, the tables there, the lampstand, and everything else that was part of the tabernacle. For that tabernacle was constructed in such a way that it might represent the three heavens and everything there, the ark which contained the Testimony representing the inmost heaven and the Lord Himself there. This is why, when Moses was shown on the mountain the form it should take, Jehovah said at the same time, To the end that they may make for Him a sanctuary and He may dwell in their midst, verse 8. Everyone endowed with any ability to think on a deeper level can see that Jehovah could not have dwelt in a tent but that He dwells in heaven, and that this tent is called the sanctuary only because it presents an image of heaven, and the celestial and spiritual realities there. Let everyone ask himself, What would it have been for Jehovah, Creator of heaven and earth, to dwell in a small dwelling-place that was made of wood, overlaid with gold, and surrounded by curtains, if heaven and the things of heaven had not been represented there in outward forms?

[5] For the realities which are represented in outward forms do indeed reveal themselves in a similar way in the lowest or first heaven before the spirits there. But those in the higher heavens perceive the inner things that are being represented, which, as has been stated, are the celestial realities belonging to love to the Lord and the spiritual realities belonging to faith in the Lord. It was things of this nature that filled heaven when Moses and the people, moved by outward holiness, venerated that tent as the dwelling-place of Jehovah Himself. From this it is evident what a representative was, and also that by means of it heaven, and so the Lord, was present with mankind.

[6] A representative Church therefore was established among the Israelite people, when the ancient Church came to an end, in order that by means of such representatives heaven, and so the Lord, might be joined to the human race. (If the Lord did not join Himself to people through heaven they would cease to exist; for it is as a result of this joining of Himself to them that people possess the life they have.) Those representatives however were no more than outward means serving to conjoin, yet to which the Lord joined heaven in a wondrous manner, 4311. But when the joining together through those means also was about to perish the Lord came into the world and laid bare the actual realities which were being merely represented up to then, that is, the inner realities which belong to love to and faith in Him. These realities themselves now effect that joining together. But the only means by which such a joining together is effected at the present day is still the Word, since this has been written in such a way that every single part of it has a correspondence and as a consequence represents and serves to mean the Divine realities present in the heavens.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Exodus 25

Studie

   

1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.

3 This is the offering which you shall take from them: gold, silver, brass,

4 blue, purple, scarlet, fine linen, goats' hair,

5 rams' skins dyed red, sea cow hides, acacia wood,

6 oil for the light, spices for the anointing oil and for the sweet incense,

7 onyx stones, and stones to be set for the ephod and for the breastplate.

8 Let them make me a sanctuary, that I may dwell among them.

9 According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.

10 "They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.

11 You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.

12 You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and Two rings on the other side of it.

13 You shall make poles of acacia wood, and overlay them with gold.

14 You shall put the poles into the rings on the sides of the ark to carry the ark.

15 The poles shall be in the rings of the ark. They shall not be taken from it.

16 You shall put the testimony which I shall give you into the ark.

17 You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.

18 You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.

19 Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.

20 The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.

21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.

22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.

23 "You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.

24 You shall overlay it with pure gold, and make a gold molding around it.

25 You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.

26 You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.

27 the rings shall be close to the rim, for places for the poles to carry the table.

28 You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.

29 You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.

30 You shall set bread of the presence on the table before me always.

31 "You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.

32 There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;

33 three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;

34 and in the lampstand four cups made like almond blossoms, its buds and its flowers;

35 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.

36 Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.

37 You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.

38 Its snuffers and its snuff dishes shall be of pure gold.

39 It shall be made of a talent of pure gold, with all these accessories.

40 See that you make them after their pattern, which has been shown to you on the mountain.