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Exode 10

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1 L'Eternel dit à Moïse: Va vers Pharaon, car j'ai endurci son coeur et le coeur de ses serviteurs, pour faire éclater mes signes au milieu d'eux.

2 C'est aussi pour que tu racontes à ton fils et au fils de ton fils comment j'ai traité les Egyptiens, et quels signes j'ai fait éclater au milieu d'eux. Et vous saurez que je suis l'Eternel.

3 Moïse et Aaron allèrent vers Pharaon, et lui dirent: Ainsi parle l'Eternel, le Dieu des Hébreux: Jusqu'à quand refuseras-tu de t'humilier devant moi? Laisse aller mon peuple, afin qu'il me serve.

4 Si tu refuses de laisser aller mon peuple, voici, je ferai venir demain des sauterelles dans toute l'étendue de ton pays.

5 Elles couvriront la surface de la terre, et l'on ne pourra plus voir la terre; elles dévoreront le reste de ce qui est échappé, ce que vous a laissé la grêle, elles dévoreront tous les arbres qui croissent dans vos champs;

6 elles rempliront tes maisons, les maisons de tous tes serviteurs et les maisons de tous les Egyptiens. Tes pères et les pères de tes pères n'auront rien vu de pareil depuis qu'ils existent sur la terre jusqu'à ce jour. Moïse se retira, et sortit de chez Pharaon.

7 Les serviteurs de Pharaon lui dirent: Jusqu'à quand cet homme sera-t-il pour nous un piège? Laisse aller ces gens, et qu'ils servent l'Eternel, leur Dieu. Ne vois-tu pas encore que l'Egypte périt?

8 On fit revenir vers Pharaon Moïse et Aaron: Allez, leur dit-il, servez l'Eternel, votre Dieu. Qui sont ceux qui iront?

9 Moïse répondit: Nous irons avec nos enfants et nos vieillards, avec nos fils et nos filles, avec nos brebis et nos boeufs; car c'est pour nous une fête en l'honneur de l'Eternel.

10 Pharaon leur dit: Que l'Eternel soit avec vous, tout comme je vais vous laisser aller, vous et vos enfants! Prenez garde, car le malheur est devant vous!

11 Non, non: allez, vous les hommes, et servez l'Eternel, car c'est là ce que vous avez demandé. Et on les chassa de la présence de Pharaon.

12 L'Eternel dit à Moïse: Etends ta main sur le pays d'Egypte, et que les sauterelles montent sur le pays d'Egypte; qu'elles dévorent toute l'herbe de la terre, tout ce que la grêle a laissé.

13 Moïse étendit sa verge sur le pays d'Egypte; et l'Eternel fit souffler un vent d'orient sur le pays toute cette journée et toute la nuit. Quand ce fut le matin, le vent d'orient avait apporté les sauterelles.

14 Les sauterelles montèrent sur le pays d'Egypte, et se posèrent dans toute l'étendue de l'Egypte; elles étaient en si grande quantité qu'il n'y avait jamais eu et qu'il n'y aura jamais rien de semblable.

15 Elles couvrirent la surface de toute la terre, et la terre fut dans l'obscurité; elles dévorèrent toute l'herbe de la terre et tout le fruit des arbres, tout ce que la grêle avait laissé; et il ne resta aucune verdure aux arbres ni à l'herbe des champs, dans tout le pays d'Egypte.

16 Aussitôt Pharaon appela Moïse et Aaron, et dit: J'ai péché contre l'Eternel, votre Dieu, et contre vous.

17 Mais pardonne mon péché pour cette fois seulement; et priez l'Eternel, votre Dieu, afin qu'il éloigne de moi encore cette plaie mortelle.

18 Moïse sortit de chez Pharaon, et il pria l'Eternel.

19 L'Eternel fit souffler un vent d'occident très fort, qui emporta les sauterelles, et les précipita dans la mer Rouge; il ne resta pas une seule sauterelle dans toute l'étendue de l'Egypte.

20 L'Eternel endurcit le coeur de Pharaon, et Pharaon ne laissa point aller les enfants d'Israël.

21 L'Eternel dit à Moïse: Etends ta main vers le ciel, et qu'il y ait des ténèbres sur le pays d'Egypte, et que l'on puisse les toucher.

22 Moïse étendit sa main vers le ciel; et il y eut d'épaisses ténèbres dans tout le pays d'Egypte, pendant trois jours.

23 On ne se voyait pas les uns les autres, et personne ne se leva de sa place pendant trois jours. Mais il y avait de la lumière dans les lieux où habitaient tous les enfants d'Israël.

24 Pharaon appela Moïse, et dit: Allez, servez l'Eternel. Il n'y aura que vos brebis et vos boeufs qui resteront, et vos enfants pourront aller avec vous.

25 Moïse répondit: Tu mettras toi-même entre nos mains de quoi faire les sacrifices et les holocaustes que nous offrirons à l'Eternel, notre Dieu.

26 Nos troupeaux iront avec nous, et il ne restera pas un ongle; car c'est là que nous prendrons pour servir l'Eternel, notre Dieu; et jusqu'à ce que nous soyons arrivés, nous ne savons pas ce que nous choisirons pour offrir à l'Eternel.

27 L'Eternel endurcit le coeur de Pharaon, et Pharaon ne voulut point les laisser aller.

28 Pharaon dit à Moïse: Sors de chez moi! Garde-toi de paraître encore en ma présence, car le jour où tu paraîtras en ma présence, tu mourras.

29 Tu l'as dit! répliqua Moïse, je ne paraîtrai plus en ta présence.

   

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Ashes

  

In Genesis 18:27, this signifies the humility of the Lord's human as to its quality. (Arcana Coelestia 2265)

In Exodus 9:8, this signifies lustful falsities excited by the presence of infesting spirits. (Arcana Coelestia 7519, Apocalypse Explained 962[8])

In Ezekiel 27:30, this signifies something condemned, because the fire from which they come signifies infernal love. (Apocalypse Explained 441)

In Jeremiah 6:26, this signifies mourning because of the destruction of good and truth in the church. (Arcana Coelestia 637[9])

(Odkazy: Apocalypse Explained 1175)


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Arcana Coelestia # 7519

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7519. 'The ashes of the furnace' means to arouse the falsities that are a product of evil desires, by being present with those engaged in molestation. This is clear from the meaning of 'the ashes of the furnace' as the falsities that are a product of evil desires, dealt with below. The fact that they are aroused through presence with those who molest is clear from what follows in the present verse, for it goes on to say that Moses scattered the ashes in the direction of heaven, before 'Pharaoh's eyes', 'before the eyes' meaning presence, and 'Pharaoh' meaning those who engage in molestation, as has been shown often.

[2] The nature of these things cannot be known without revelation, for they are things such as take place in the next life and are unknown in the world. As long as evil spirits or those from hell have been removed and are separated from heaven, that is, from the good of love and the truth of faith which are there, they are unaware of the fact that they are under the influence of evils and falsities. For in these circumstances they believe falsities to be truths and evils to be forms of good. But as soon as heaven, that is, some heavenly community, moves closer towards them, they recognize them to be falsities and evils; for the truth of faith that flows in then enables them to recognize falsities, and the good of love that flows in enables them to recognize evils. Also the closer heaven comes, or the inflow from it of the good of love and truth of faith becomes more directly present, the worse are those evil spirits tormented by their own evils and falsities, because they cannot bear that goodness and truth.

[3] From all this one may now see why Moses was commanded to take the ashes of the furnace and to scatter them in the direction of heaven, and to do this before Pharaoh's eyes, and why he, not Aaron, was commanded to scatter the ashes in the direction of heaven. For the requirement that the ashes should be scattered in the direction of heaven means the influx of heaven; the requirement that it should be done before Pharaoh's eyes means in the presence of those who molest; and Moses, not Aaron, was told to do it because this situation is brought about among the evil by truth that goes forth directly from God, 'Moses' being truth that goes forth directly from God, 'Aaron' that which goes forth in an indirect way, see 7010. All this shows what is meant in the internal sense by the contents of this verse and those immediately following - that foul and filthy things that are products of evil desires, together with blasphemy, meant by 'sores breaking out into pustules', should be aroused. They are aroused when Divine Truth flows in and heaven moves closer.

[4] Anyone may see that Moses would never have been commanded by Jehovah to do such things - to take the ashes of the furnace and scatter them in the direction of heaven - unless some heavenly arcanum had lain within them. Jehovah would never have given orders for the employment of such means to produce their effect unless they had contained something heavenly to which they corresponded. From this one may see what the Word is like, that it is very full of arcana, but arcana that are not clearly visible in the sense of the letter.

[5] The reason why 'the ashes of the furnace' means falsities that are a product of evil desires is that ashes are formed from things that have been burnt. What is being burnt, as also the actual fire, in the Word means in the good sense good that is the object of heavenly affections, but in the contrary sense evil that is the object of hellish desires. For the fact that 'fire' means those things, see 934, 1861, 2446, 4906, 5071, 5215, 6314, 6832, 6834, 6849, 7324; and 'burning' means evil desires, 1297, 5215. So it is that 'ashes' means falsities, for falsities are the product of evil desires. Since evil desires are meant by 'fire' they are also meant by 'a furnace'. 'A furnace', being a container, often implies the same as its contents.

[6] The fact that 'a furnace' means these things is clear from the following places: In Malachi,

Behold, the day is coming, burning like a furnace, and all the arrogant, and every evil-doer will be stubble; and the day that is coming will burn them up; it will leave them neither root nor branch. Malachi 4:1

'Burning like a furnace' stands for evil desires; 'burning them up' stands for burning with evil desires.

[7] In the book of Genesis,

Abraham looked out towards the face of Sodom and Gomorrah, and towards the whole face of the land of the plain; and he saw, and the smoke went up like the smoke of a furnace. Genesis 19:28.

'The smoke of a furnace' stands for falsities arising from evil desires. For 'Sodom' is evil desires that stem from self-love, and 'Gomorrah' is falsity arising from that evil, 2220, 2246, 2322. In John,

Out of the pit of the abyss there went up smoke, like the smoke of a furnace. Revelation 9:2.

'The smoke of a furnace' again stands for falsities arising from evil desires, 'the pit of the abyss' standing for hell.

[8] In Matthew,

The Son of Man will send His angels, who will gather out of His kingdom all offences, and those who work iniquity, and will send them into the furnace of fire. Matthew 13:41-42.

'The furnace of fire' stands for evil desires; for the fire of evil desires is what is meant in the Word by hell-fire. Loves too are simply what fire people's lives; and loves extend into desires.

[9] In Nahum,

Draw yourself water for the siege, strengthen your fortifications; go into the mud and tread the clay; renew the brick-kiln. 1 There the fire will devour you, the sword cut you off. Nahum 3:14-15.

'Going into the mud' stands for entering into falsity, 'treading the clay' stands for stepping into evil, 6669. 'The brick-kiln' 1 stands for the falsities which they fashion and which are introduced by the evil, 1296, 6669, 7113; 'the fire' stands for the desire for evil, 1861, 2446, 5071, 5215, 6832, 7324; and 'the sword' stands for falsity, 4499.

[10] In Jeremiah,

Take into your hand large stones, and hide them in the clay in the brick-kiln 1 which is at the gate of Pharaoh's house in Tahpanhes, in the eyes of the men of the Jews, and say to them, Behold, I am sending and will bring Nebuchadnezzar the king of Babel, and will put his throne onto these stones which I have hidden, so that he may spread his tent over them. He will come and strike the land of Egypt. Jeremiah 43:9-11.

One cannot know what these verses mean without the internal sense. 'Large stones' are falsities; 'the brick-kiln' 1 is the desire for falsity arising from evil; 'Nebuchadnezzar the king of Babel' is one who lays truth and goodness waste; the presence of his throne and tent on these stones means that he will cause falsities to reign; and 'the land of Egypt' which he will strike is the natural mind.

Poznámky pod čarou:

1. literally, brick-furnace

  
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Thanks to the Swedenborg Society for the permission to use this translation.