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Deutéronome 28

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1 Si tu obéis à la voix de l'Eternel, ton Dieu, en observant et en mettant en pratique tous ses commandements que je te prescris aujourd'hui, l'Eternel, ton Dieu, te donnera la supériorité sur toutes les nations de la terre.

2 Voici toutes les bénédictions qui se répandront sur toi et qui seront ton partage, lorsque tu obéiras à la voix de l'Eternel, ton Dieu:

3 Tu seras béni dans la ville, et tu seras béni dans les champs.

4 Le fruit de tes entrailles, le fruit de ton sol, le fruit de tes troupeaux, les portées de ton gros et de ton menu bétail, toutes ces choses seront bénies.

5 Ta corbeille et ta huche seront bénies.

6 Tu seras béni à ton arrivée, et tu seras béni à ton départ.

7 L'Eternel te donnera la victoire sur tes ennemis qui s'élèveront contre toi; ils sortiront contre toi par un seul chemin, et ils s'enfuiront devant toi par sept chemins.

8 L'Eternel ordonnera à la bénédiction d'être avec toi dans tes greniers et dans toutes tes entreprises. Il te bénira dans le pays que L'Eternel, ton Dieu, te donne.

9 Tu seras pour l'Eternel un peuple saint, comme il te l'a juré, lorsque tu observeras les commandements de l'Eternel, ton Dieu, et que tu marcheras dans ses voies.

10 Tous les peuples verront que tu es appelé du nom de l'Eternel, et ils te craindront.

11 L'Eternel te comblera de biens, en multipliant le fruit de tes entrailles, le fruit de tes troupeaux et le fruit de ton sol, dans le pays que L'Eternel a juré à tes pères de te donner.

12 L'Eternel t'ouvrira son bon trésor, le ciel, pour envoyer à ton pays la pluie en son temps et pour bénir tout le travail de tes mains; tu prêteras à beaucoup de nations, et tu n'emprunteras point.

13 L'Eternel fera de toi la tête et non la queue, tu seras toujours en haut et tu ne seras jamais en bas, lorsque tu obéiras aux commandements de L'Eternel, ton Dieu, que je te prescris aujourd'hui, lorsque tu les observeras et les mettras en pratique,

14 et que tu ne te détourneras ni à droite ni à gauche de tous les commandements que je vous donne aujourd'hui, pour aller après d'autres dieux et pour les servir.

15 Mais si tu n'obéis point à la voix de l'Eternel, ton Dieu, si tu n'observes pas et ne mets pas en pratique tous ses commandements et toutes ses lois que je te prescris aujourd'hui, voici toutes les malédictions qui viendront sur toi et qui seront ton partage:

16 Tu seras maudit dans la ville, et tu seras maudit dans les champs.

17 Ta corbeille et ta huche seront maudites.

18 Le fruit de tes entrailles, le fruit de ton sol, les portées de ton gros et de ton menu bétail, toutes ces choses seront maudites.

19 Tu seras maudit à ton arrivée, et tu seras maudit à ton départ.

20 L'Eternel enverra contre toi la malédiction, le trouble et la menace, au milieu de toutes les entreprises que tu feras, jusqu'à ce que tu sois détruit, jusqu'à ce que tu périsses promptement, à cause de la méchanceté de tes actions, qui t'aura porté à m'abandonner.

21 L'Eternel attachera à toi la peste, jusqu'à ce qu'elle te consume dans le pays dont tu vas entrer en possession.

22 L'Eternel te frappera de consomption, de fièvre, d'inflammation, de chaleur brûlante, de desséchement, de jaunisse et de gangrène, qui te poursuivront jusqu'à ce que tu périsses.

23 Le ciel sur ta tête sera d'airain, et la terre sous toi sera de fer.

24 L'Eternel enverra pour pluie à ton pays de la poussière et de la poudre; il en descendra du ciel sur toi jusqu'à ce que tu sois détruit.

25 L'Eternel te fera battre par tes ennemis; tu sortiras contre eux par un seul chemin, et tu t'enfuiras devant eux par sept chemins; et tu seras un objet d'effroi pour tous les royaumes de la terre.

26 Ton cadavre sera la pâture de tous les oiseaux du ciel et des bêtes de la terre; et il n'y aura personne pour les troubler.

27 L'Eternel te frappera de l'ulcère d'Egypte, d'hémorrhoïdes, de gale et de teigne, dont tu ne pourras guérir.

28 L'Eternel te frappera de délire, d'aveuglement, d'égarement d'esprit,

29 et tu tâtonneras en plein midi comme l'aveugle dans l'obscurité, tu n'auras point de succès dans tes entreprises, et tu seras tous les jours opprimé, dépouillé, et il n'y aura personne pour venir à ton secours.

30 Tu auras une fiancée, et un autre homme couchera avec elle; tu bâtiras une maison, et tu ne l'habiteras pas; tu planteras une vigne, et tu n'en jouiras pas.

31 Ton boeuf sera égorgé sous tes yeux, et tu n'en mangeras pas; ton âne sera enlevé devant toi, et on ne te le rendra pas; tes brebis seront données à tes ennemis, et il n'y aura personne pour venir à ton secours.

32 Tes fils et tes filles seront livrés à un autre peuple, tes yeux le verront et languiront tout le jour après eux, et ta main sera sans force.

33 Un peuple que tu n'auras point connu mangera le fruit de ton sol et tout le produit de ton travail, et tu seras tous les jours opprimé et écrasé.

34 Le spectacle que tu auras sous les yeux te jettera dans le délire.

35 L'Eternel te frappera aux genoux et aux cuisses d'un ulcère malin dont tu ne pourras guérir, il te frappera depuis la plante du pied jusqu'au sommet de la tête.

36 L'Eternel te fera marcher, toi et ton roi que tu auras établi sur toi, vers une nation que tu n'auras point connue, ni toi ni tes pères. Et là, tu serviras d'autres dieux, du bois et de la pierre.

37 Et tu seras un sujet d'étonnement, de sarcasme et de raillerie, parmi tous les peuples chez qui l'Eternel te mènera.

38 Tu transporteras sur ton champ beaucoup de semence; et tu feras une faible récolte, car les sauterelles la dévoreront.

39 Tu planteras des vignes et tu les cultiveras; et tu ne boiras pas de vin et tu ne feras pas de récolte, car les vers la mangeront.

40 Tu auras des oliviers dans toute l'étendue de ton pays; et tu ne t'oindras pas d'huile, car tes olives tomberont.

41 Tu engendreras des fils et des filles; et ils ne seront pas à toi, car ils iront en captivité.

42 Les insectes prendront possession de tous tes arbres et du fruit de ton sol.

43 L'étranger qui sera au milieu de toi s'élèvera toujours plus au-dessus de toi, et toi, tu descendras toujours plus bas;

44 il te prêtera, et tu ne lui prêteras pas; il sera la tête, et tu seras la queue.

45 Toutes ces malédictions viendront sur toi, elles te poursuivront et seront ton partage jusqu'à ce que tu sois détruit, parce que tu n'auras pas obéi à la voix de l'Eternel, ton Dieu, parce que tu n'auras pas observé ses commandements et ses lois qu'il te prescrit.

46 Elles seront à jamais pour toi et pour tes descendants comme des signes et des prodiges.

47 Pour n'avoir pas, au milieu de l'abondance de toutes choses, servi l'Eternel, ton Dieu, avec joie et de bon coeur,

48 tu serviras, au milieu de la faim, de la soif, de la nudité et de la disette de toutes choses, tes ennemis que l'Eternel enverra contre toi. Il mettra un joug de fer sur ton cou, jusqu'à ce qu'il t'ait détruit.

49 L'Eternel fera partir de loin, des extrémités de la terre, une nation qui fondra sur toi d'un vol d'aigle, une nation dont tu n'entendras point la langue,

50 une nation au visage farouche, et qui n'aura ni respect pour le vieillard ni pitié pour l'enfant.

51 Elle mangera le fruit de tes troupeaux et le fruit de ton sol, jusqu'à ce que tu sois détruit; elle ne te laissera ni blé, ni moût, ni huile, ni portées de ton gros et de ton menu bétail, jusqu'à ce qu'elle t'ait fait périr.

52 Elle t'assiégera dans toutes tes portes, jusqu'à ce que tes murailles tombent, ces hautes et fortes murailles sur lesquelles tu auras placé ta confiance dans toute l'étendue de ton pays; elle t'assiégera dans toutes tes portes, dans tout le pays que l'Eternel, ton Dieu, te donne.

53 Au milieu de l'angoisse et de la détresse où te réduira ton ennemi, tu mangeras le fruit de tes entrailles, la chair de tes fils et de tes filles que l'Eternel, ton Dieu, t'aura donnés.

54 L'homme d'entre vous le plus délicat et le plus habitué à la mollesse aura un oeil sans pitié pour son frère, pour la femme qui repose sur son sein, pour ceux de ses enfants qu'il a épargnés;

55 il ne donnera à aucun d'eux de la chair de ses enfants dont il fait sa nourriture, parce qu'il ne lui reste plus rien au milieu de l'angoisse et de la détresse où te réduira ton ennemi dans toutes tes portes.

56 La femme d'entre vous la plus délicate et la plus habituée à la mollesse, qui par mollesse et par délicatesse n'essayait pas de poser à terre la plante de son pied, aura un oeil sans pitié pour le mari qui repose sur son sein, pour son fils et pour sa fille;

57 elle ne leur donnera rien de l'arrière-faix sorti d'entre ses pieds et des enfants qu'elle mettra au monde, car, manquant de tout, elle en fera secrètement sa nourriture au milieu de l'angoisse et de la détresse où te réduira ton ennemi dans tes portes.

58 Si tu n'observes pas et ne mets pas en pratique toutes les paroles de cette loi, écrites dans ce livre, si tu ne crains pas ce nom glorieux et redoutable de l'Eternel, ton Dieu,

59 l'Eternel te frappera miraculeusement, toi et ta postérité, par des plaies grandes et de longue durée, par des maladies graves et opiniâtres.

60 Il amènera sur toi toutes les maladies d'Egypte, devant lesquelles tu tremblais; et elles s'attacheront à toi.

61 Et même, l'Eternel fera venir sur toi, jusqu'à ce que tu sois détruit, toutes sortes de maladies et de plaies qui ne sont point mentionnées dans le livre de cette loi.

62 Après avoir été aussi nombreux que les étoiles du ciel, vous ne resterez qu'un petit nombre, parce que tu n'auras point obéi à la voix de l'Eternel, ton Dieu.

63 De même que l'Eternel prenait plaisir à vous faire du bien et à vous multiplier, de même l'Eternel prendra plaisir à vous faire périr et à vous détruire; et vous serez arrachés du pays dont tu vas entrer en possession.

64 L'Eternel te dispersera parmi tous les peuples, d'une extrémité de la terre à l'autre; et là, tu serviras d'autres dieux que n'ont connus ni toi, ni tes pères, du bois et de la pierre.

65 Parmi ces nations, tu ne seras pas tranquille, et tu n'auras pas un lieu de repos pour la plante de tes pieds. L'Eternel rendra ton coeur agité, tes yeux languissants, ton âme souffrante.

66 Ta vie sera comme en suspens devant toi, tu trembleras la nuit et le jour, tu douteras de ton existence.

67 Dans l'effroi qui remplira ton coeur et en présence de ce que tes yeux verront, tu diras le matin: Puisse le soir être là! et tu diras le soir: Puisse le matin être là!

68 Et l'Eternel te ramènera sur des navires en Egypte, et tu feras ce chemin dont je t'avais dit: Tu ne le reverras plus! Là, vous vous offrirez en vente à vos ennemis, comme esclaves et comme servantes; et il n'y aura personne pour vous acheter.

   

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Apocalypse Revealed # 748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

Poznámky pod čarou:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 717

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717. REVELATION: CHAPTER 17

1. Then one of the seven angels who had the seven bowls came and spoke with me, saying to me, "Come, I will show you the judgment of the great harlot who sits on many waters,

2. with whom the kings of the earth committed whoredom, and the inhabitants of the earth were made drunk with the wine of her licentiousness."

3. So he carried me away in the spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.

4. The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her licentiousness.

5. And on her forehead a name was written: Mystery, Babylon the Great, the Mother of the Whoredoms and Abominations of the Earth.

6. And I saw the woman, drunk with the blood of the saints and with the blood of the witnesses of Jesus. And when I saw her, I wondered with great wonder.

7. But the angel said to me, "Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.

8. The beast that you saw was, and is not, and will ascend out of the abyss and go to destruction. And those who dwell on the earth will marvel, those whose names have not been written in the Lamb's Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

9. This is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.

10. They are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must remain a short time.

11. And the beast that was, and is not, is itself the eighth, and is of the seven, and is going to destruction.

12. The ten horns which you saw are ten kings that have not yet received a kingdom, but receive authority as kings for one hour with the beast.

13. These are of one mind, and they will give their power and authority to the beast.

14. These will do battle with the Lamb, but the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful."

15. Then he said to me, "The waters that you saw, where the harlot sits, are peoples and multitudes, nations and tongues.

16. And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire.

17. For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast, until the words of God are fulfilled.

18. And the woman whom you saw is the great city which holds sway over the kings of the earth."

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The subject is the Roman Catholic religion. Described is the way in which it falsified the Word and so perverted all the church's truths (verses 1-7). How it falsified these and perverted them among peoples subject to its dominion (verses 8-11), but less among peoples who had not so subjected themselves to its dominion (verses 12-15).

Regarding the Protestant Reformed, that they had withdrawn themselves from the yoke of its domination (verse 16, 17). Its continuing domination anyway (verse 18).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Then one of the seven angels who had the seven bowls came and spoke with me,Influx now and a revelation from the Lord from the inmost of heaven about the Roman Catholic religion,
saying to me, "Come, I will show you the judgment of the great harlot who sits on many waters,a revelation about that religion as regards its profanations and adulterations of the Word's truths,
2. with whom the kings of the earth committed whoredom,that it adulterated the church's goods and truths that it had from the Word.
and the inhabitants of the earth were made drunk with the wine of her licentiousness."Its insanity in spiritual matters owing to the adulteration of the Word among those immersed in that religion.
3. So he carried me away in the spirit into the wilderness.John's being carried away in a spiritual state to people in whom everything of the church had been destroyed.
And I saw a woman sitting on a scarlet beast which was full of names of blasphemy,That religion resting on the Word that they profaned.
having seven heads and ten horns.Their intelligence gained from the Word, at first reverent, later abandoned, and at last irrational, and their continued great power drawn from the Word.
4. The woman was arrayed in purple and scarlet,The celestial Divine good and truth contained in the Word among them.
and adorned with gold and precious stonesThe spiritual Divine good and truth contained in the Word among them.
and pearls,The concepts of goodness and truth contained in the Word among them.
having in her hand a golden cup full of abominations and the filthiness of her licentiousness.That religion derived from the sacred contents of the Word profaned, and from its goods and truths defiled by dreadful falsities.
5. And on her forehead a name was written: Mystery, Babylon the Great, the Mother of the Whoredoms and Abominations of the Earth.The Roman Catholic religion such as it is interiorly, which is concealed, that from its origin, springing from a love of exercising dominion from a love of self over the sanctities of the church and over heaven, thus over everything connected with the Lord and His Word, it defiled and profaned things having to do with the Word and so with the church.
6. And I saw the woman, drunk with the blood of the saints and with the blood of the witnesses of Jesus.That religion irrational because of its adulterating and profaning the Divine truths and goods of the Lord, of the Word, and so of the church.
And when I saw her, I wondered with great wonder.Astonishment that that religion is of such a character interiorly, when indeed it appears otherwise outwardly.
7. But the angel said to me, "Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.A disclosure of the symbolic meaning of the preceding events and scenes.
8. The beast that you saw was, and is not,The Word among them acknowledged as holy, and yet really not acknowledged.
and will ascend out of the abyss and go to destruction.The laity's and common people's being given the Word and reading it deliberated several times in the papal Consistory, but rejected.
And those who dwell on the earth will marvel, those whose names have not been written in the Lamb's Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.The astonishment of those who belong to that religion, of all those who from its commencement strove for dominion over heaven and earth, that even though the Word had been thus rejected, still it endures.
9. This is the mind which has wisdom:This is the interpretation in the natural sense, but intended for people who have the spiritual meaning from the Lord.
The seven heads are seven mountains on which the woman sits. 10. They are also seven kings.The Divine goods and truths in the Word on which that religion was founded, in time destroyed and finally profaned.
Five have fallen, one is, and the other has not yet come. And when he comes, he must remain a short time.The Word's Divine truths have all been destroyed but this one, that the Lord was given all authority in heaven and on earth, and a second one, which has not yet been called into question, and when it is, will not survive, namely, that the Lord's humanity is Divine.
11. And the beast that was, and is not, is itself the eighth, and is of the seven, and is going to destruction.The Word, as mentioned previously, is Divine good itself and Divine truth, and it has been taken from the laity and common people to keep the Roman Catholic hierarchy's profanations and adulterations of it from appearing, and the people's turning away on that account.
12. The ten horns which you saw are ten kings that have not yet received a kingdom,The Word as to the power it has from Divine truths among Roman Catholics who live in France and are not so much under the yoke of papal dominion, who nevertheless have not yet formed among them therefore a church separate from the Roman Catholic religion.
but receive authority as kings for one hour with the beast.The Word has force with them, and through the Word they prevail, as though they possessed its Divine truths.
13. These are of one mind, and they will give their power and authority to the beast.They unanimously acknowledge that the only means of government and dominion over the church is through the Word.
14. These will do battle with the Lamb, but the Lamb will overcome them, for He is Lord of lords and King of kings;The Lord's battle with them over an acknowledgment of His Divine humanity, because the Lord in that humanity is God of heaven and earth and also the Word.
and those who are with Him are called, chosen, and faithful."People who turn to the Lord and worship Him alone are those who go to heaven, both those concerned with the external elements of the church and those concerned with its internal and inmost elements.
15. Then he said to me, "The waters that you saw, where the harlot sits, are peoples and multitudes, nations and tongues.Under papal dominion, but caught up in various ways in that religion's adulterated and profaned truths of the Word, are peoples of a varying doctrine and discipline, and of a varying religion and confession of it.
16. And the ten horns which you saw on the beast, these will hate the harlot,The Word as to the power it has from Divine truths among Protestants, who have thrown off entirely the yoke of papal dominion.
make her desolate and naked,They will rid themselves of its falsities and evils.
eat her flesh and burn her with fire.They will with hatred condemn and destroy in themselves the evils and falsities inherent in that religion, and will renounce the religion itself and expunge it in themselves.
17. For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast,A judgment among them from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.
until the words of God are fulfilled.Until all the things foretold about them have been fulfilled.
18. And the woman whom you saw is the great city which holds sway over the kings of the earth."The Roman Catholic religion will reign as to doctrine in the Christian world, and to some extent still also among the Protestant Reformed, even though the latter are not under papal dominion.

THE EXPOSITION

The Protestant Reformed were the subject before this in chapters 7-16. The subject now in this chapter and the next is Roman Catholics, and those among them who claim for themselves the power of opening and closing heaven are meant by Babylon. We must first say here, therefore, what Babylon means specifically.

Babylon or Babel means a love of ruling over the sanctities of the church stemming from a love of self, and because this love increases to the degree it is given free rein, and the sanctities of the church are also the sanctities of heaven, therefore Babylon or Babel symbolizes dominion over heaven as well.

Moreover, because this love thus plays the part of the devil, who aspires to similar ends, it cannot help but profane sacred things by adulterating the Word's goods and truths. Consequently Babylon or Babel also symbolizes the profanation of what is sacred and the adulteration of the Word's goodness and truth.

These are the symbolic meanings of Babylon here in the book of Revelation, and of Babel in the following places in the prophetic and historical Word:

(Regarding) Babel... Behold, the day of Jehovah is coming, cruel...., ...the stars of heaven and their constellations do not give their light; the sun has been darkened in its rising, and the moon does not cause its light to shine....

"I will halt the arrogance of the proud, and will lay low the haughtiness of the violent...."

Babel, the glory of kingdoms..., will be as God's overthrowing of Sodom and Gomorrah... Ziyyim 1 will lie down there, their houses will be full of 'ochim, 2 and the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 will reply in her palaces, and dragons in her pleasant palaces. (Isaiah 13:1, 9-11, 19, 21-22)

[2] Not to mention many other declarations throughout that chapter.

...you will take up this parable regarding the king of Babel...:

"Your magnificence has been brought down into hell....

."..you are fallen from heaven, O Lucifer... ...you have said in your heart, "I will ascend into heaven, I will exalt my throne above the stars of God...; I will ascend above the heights of the clouds, I will be like the Most High." Yet you shall be brought down to Sheol....

...I will rise up against them... and cut off from Babel the name and remnant...." (Isaiah 14:4, 11-15, 22)

[3] Not to mention many other declarations throughout that chapter.

...Jehovah spoke against Babel...: "Your mother was deeply ashamed; she who bore you was ashamed. Behold, the last of the nations shall be a wilderness, a dry land and a solitude....

"Put yourselves in array against Babel all around..., shoot at her, spare no arrows....

"How Babel has become a desolation among the nations!

."..she has behaved insolently against Jehovah, against the Holy One of Israel....

"A drought is against her waters, so that they are dried up. For it is the land of carved images, and glories in shocking things.

"Therefore ziyyim shall dwell there with 'iyyim, and the offspring of owls shall dwell in it..., as in God's overthrowing Sodom and Gomorrah...." (Jeremiah 50:1, 12, 14, 23, 29, 31, 38-40)

[4] Not to mention may other declarations regarding Babel in that chapter.

"Babel was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank of her wine; therefore (they) are demented....

"Forsake her..., for her judgment reaches to heaven and rises up to the clouds....

"Behold, I am against you, O destroying mountain, that destroys all the earth... I will... roll you down from the rocks, and make you a burnt mountain....

"I will visit judgment on Bel in Babel, I will take the chewed food out of his mouth, so that the nations do not stream to him anymore. The wall of Babel also shall fall....

."..behold, the days are coming when I will visit judgment on the carved images of Babel, so that her whole land is ashamed....

"If Babel were to mount up to heaven, and if she were to fortify the height of her strength, yet from Me would come destroyers....

"Indeed, I will make drunk her princes and wise men, her leaders and her prefects..., so that they sleep the sleep of an age and do not awake...." (Jeremiah 51:7, 9, 25, 44, 47, 53, 57)

[5] Not to mention many other declarations throughout that chapter regarding Babel.

"Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground, without a throne... Take a millstone and grind meal... Uncover the thigh, pass through the rivers. Your nakedness shall be uncovered..., your shame will be seen....

"You said, 'I shall be a lady forever,' ...you did not remember the end....

"You trusted in your wickedness; you said, 'No one sees me.' Your wisdom and your knowledge led you astray, when you said in your heart, 'I am, and there is no one else besides me'....

"Ruin shall come upon you suddenly, without your knowing.

"Persist... in your enchantments, in the multitude of your sorceries, in which you have labored from your youth. Perhaps they will possibly be of some use, perhaps you will become fearsome." (Isaiah 47:1-3, 7, 10-12)

Not to mentioned many other declarations regarding Babel in that chapter.

[6] Similar qualities are symbolically meant by the city in Genesis 11:1-9 and by the tower whose top was in heaven, which the people coming from the east into the valley of Shinar began to build, people whose languages Jehovah, descending from heaven, confused, because of which the place was named Babel (confusion).

[7] Similar qualities are symbolically meant by the following things in Daniel:

By the statue that Nebuchadnezzar, king of Babel, saw, whose feet were partly of iron and partly of clay, which the stone cut without hands struck and broke in pieces, and all the pieces of the statue became like chaff on the threshing floors, and the stone became a great rock (Daniel 2:31-47).

By the great statue that Nebuchadnezzar, king of Babel, made, and commanded that people fall down before it and worship it, and that whoever did not do so would be cast into the fiery furnace (Daniel 3:1-7ff.).

By the tree growing until its height reached heaven and it was visible to the end of the earth, which a watcher and holy one, coming down from heaven, ordered to be chopped down, stripped, cut up, and scattered; and because it represented the king of Babel, it came to pass that he was driven from mankind, dwelled with beasts, and ate grass like an ox (Daniel 4).

By Belshazzar, king of Babel, in company with his lords, wives and concubines, and his drinking wine from the gold and silver vessels of the temple in Jerusalem and praising the gods of gold, silver, bronze, iron and stone, on which account the writing appeared on the wall and on that very day the king himself was slain (Daniel 5).

By the edict of Darius the Mede, king of Babel, that for thirty days no one petition anything from God or man, but from the king alone, or else be cast into a den of lions (Daniel 6:7-28).

And by the four beasts that Daniel saw come up from the sea, the fourth of which was dreadful and strong, and having huge iron teeth, it devoured and broke in pieces, and trampled the residue with its feet; and judgment was set then, and the books were opened, and the beast was slain and its body given to the burning flame; and then one like the Son of Man was seen, coming with the clouds of heaven, to whom was given dominion and glory and a kingdom, and all people, nations and tongues will worship Him, His dominion being an everlasting dominion, which shall not pass away, and His kingdom one which shall not be destroyed (Daniel 7:1-14).

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament. Isaiah 13:21 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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