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Micah 3

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1 Ja minä sanoin: Kuulkaa, Jaakobin päämiehet ja Israelin heimon ruhtinaat! Eikö teidän tulisi tuntea oikeus,

2 teidän, jotka vihaatte hyvää ja rakastatte pahaa, jotka raastatte ihmisten nahan heidän päältänsä ja lihan irti heidän luistansa?

3 Ne, jotka syövät minun kansani lihan ja nylkevät nahan heidän päältänsä ja murskaavat heidän luunsa, paloittelevat niinkuin pataan, niinkuin lihan kattilaan-

4 kerran he huutavat Herran puoleen, mutta hän ei vastaa heille, vaan kätkee heiltä kasvonsa sinä aikana, koska he ovat pahoja töitä tehneet.

5 Näin sanoo Herra niitä profeettoja vastaan, jotka eksyttävät minun kansaani, jotka huutavat: "Rauha!", kun heidän hampaissaan on purtavaa, mutta julistavat pyhän sodan sille, joka ei anna mitään heidän suuhunsa:

6 Sentähden tulee teille , näkyjä vailla, teille tulee pimeys, ennustelua vailla. Aurinko laskee näiltä profeetoilta, ja päivä heiltä pimenee.

7 Näkijät joutuvat häpeään, ja ennustelijat punastuvat. Kaikki he peittävät partansa, sillä Jumalan vastausta ei tule.

8 Mutta minä olen täynnä voimaa, Herran Henkeä, oikeutta ja väkevyyttä ilmoittaakseni Jaakobille sen rikokset ja Israelille sen synnit.

9 Kuulkaa tämä, Jaakobin heimon päämiehet ja Israelin heimon ruhtinaat, te, jotka halveksitte oikeutta ja vääristätte kaiken suoran,

10 rakennatte Siionia veritöillä ja Jerusalemia vääryydellä.

11 Sen päämiehet jakavat oikeutta lahjuksia vastaan, sen papit opettavat maksusta, ja sen profeetat ennustelevat rahasta. Mutta Herraan he turvautuvat, sanoen: "Eikö Herra ole meidän keskellämme? Ei tule meille onnettomuutta."

12 Siitä syystä, teidän tähtenne, Siion kynnetään pelloksi, Jerusalem tulee kiviraunioksi ja temppelivuori metsäkukkulaksi.

   

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Apocalypse Explained # 849

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849. Verse 1. And I saw, signifies a manifestation respecting the future separation of the good from the evil before the Last Judgment. This is evident from the signification of "I saw," as being the things seen by John, which now follow; these, regarded in the spiritual sense, treat of the calling together and assembling of the faithful, and their separation from the evil before the Last Judgment; and this is meant by the Lord by these words in Matthew:

They shall see the Son of man coming in the clouds of heaven with power and glory; and He shall send His angels and shall gather together His elect from the four winds, from one end of the heavens to the other (Matthew 24:30, 31).

That chapter treats also of the Last Judgment, which is there meant by "the consummation of the age and the coming of the Lord." The gathering together of the good and their separation from the evil is there described by those words, as well as in this chapter (verses 14, 16), where the Son of man is described as sitting upon a white cloud with a sickle in His hand reaping the earth.

[2] Similar things in this chapter are meant also by these words of the Lord in Matthew:

The kingdom of the heavens is like unto a man that sowed good seed in his field; but while men slept his enemy came and sowed tares and went away. But when the blade sprang up and brought forth fruit then appeared the tares. And the servants came and said, Wilt thou then that going we gather them up? But he said, Nay, lest haply while ye gather up the tares ye root up at the same time the wheat with them. Rather let both grow together until the harvest; and in the time of harvest I will say to the reapers, Collect first the tares and bind them in bundles to burn them; but gather the wheat into my barn (Matthew 13:24-30).

Here the separation of the good from the evil, which was to take place at the time of the Last Judgment, is foretold by the Lord, and is meant by "Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Collect the tares to burn them, but gather the wheat into my barn." The "tares" mean the evil, who will then be cast into hell, and the "wheat" means the good, who having been separated from the evil will be raised up into heaven. Similar things are meant in this chapter where it is said:

The hour for thee to reap is come; for the harvest is dried up. And he that sat upon the cloud cast in his sickle upon the earth; and the earth was reaped (verses 15, 16, and what follows).

Why the good were not separated from the evil previous to the time of the Last Judgment, and the good raised up to heaven and the evil cast into hell, can be seen in the work on The Last Judgment, and also above (n. 391, 392, 394, 397, 411, 413, 418, 419, 426, 489, 493, 497, 668, 669, 670, 674, 675, 676, 754).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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The Last Judgement # 70

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70. There are many reasons why such communities, or such heavens, were tolerated. The chief is that by means of outward holiness and outward honesty and fairness they were linked with the simple good people in the lowest heaven, and with those who were still in the world of spirits and not yet admitted to heaven. In the spiritual world all are in touch with and so linked with similar spirits. The simple good people in the lowest heaven and those in the world of spirits pay attention mainly to externals, yet without being inwardly wicked. If therefore they were torn apart before the appointed time, heaven would suffer at its lowest level; yet the lowest level is the basis on which the higher levels of heaven rest.

[2] The Lord teaches in this passage that this was why they were tolerated until the final period:

The servants of the head of the household came to him and said, Was it not good seed you sowed in your field? Where then do the weeds come from? And they said, Do you want us then to go and gather them? But he said, No, for fear that in gathering the weeds you uproot the wheat together with them. So let them both grow together until the harvest; and at harvest-time I shall say to the reapers, Gather the weeds first and tie them in bundles for burning; but gather the wheat into the barns. He who sowed the good seed is the Son of Man; the field is the world; the good seed is the children of the kingdom, the weeds the children of evil; the harvest is the ending of the age. As therefore the weeds are gathered and burnt with fire, so shall it be at the ending of this age. Matthew 13:27-30, 37-42.

The ending of this age is the final period of the church; the weeds are those who are inwardly wicked; the wheat those who are inwardly good; their gathering and tying in bundles for burning is the Last Judgment. 1

[3] A similar meaning is conveyed by the Lord's parable in the same chapter about the gathering of fish of every kind, when the good were put into vessels and the bad thrown out; of these too it is said:

So shall it be at the ending of the age; the angels will go out and separate the wicked from among the righteous. Matthew 13:47-49.

They are compared to fish, because in the spiritual sense of the Word fish mean those who are natural and external, good as well as wicked; on the meaning of the righteous see at the end of the chapter. 2

Poznámky pod čarou:

1. Bundles in the Word mean the arrangement of the truths and falsities a person has into groups, so also groupings of People possessing those truths and falsities (4686, 4687, 5339, 5530, 7408, 10303). The Son of Man is the Lord as regards Divine truth (1729, 1733, 2159, 2628, 2803, 2813, 3773, 3704, 7499, 8897, 9807). Sons are affections for truth coming from good (489, 491, 533, 2623, 3373, 4257, 8649, 9807); so the children of the kingdom are those with affections for truth coming from good, and the children of evil are those with affections for falsity coming from evil. Consequently the latter are called weeds, and the former good seed, for weeds mean falsity coming from evil and good seed means truth coming from good. The seed of the field is truth coming from good which a person has from the Lord (1940, 3038, 3310, 3373, 10248, 10249). In the contrary sense seed is falsity from evil (10249). The seed of the field is also the nourishment of the mind by means of Divine truth from the Word; to sow is to instruct (6158, 9272). The ending of the age is the final period of the church (4535, 10622).

2. Fish in the spiritual sense of the Word mean the factual knowledge of the natural or external man; and thus also natural or external people, both good and wicked (40, 991). Animals of every kind correspond to the kind of things in a person's character (45-46, 246, 714, 716, 719, 2179, 2180, 3519, 9280, 10609). In the Word people are called righteous if the Lord's righteousness and merit is attributed to them, but unrighteous if self-righteousness and self-acquired merit is attributed to them (3648, 15069, 9263). 3

3. [Arcana Caelestia 15069 seems to be incorrect; a possible reference would be 9486.]

  
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Thanks to the Swedenborg Society for the permission to use this translation.