9943. 'And you shall make the turban of fine linen' means the wisdom there. This is clear from the meaning of 'the turban' as intelligence and - when it has reference to the Lord, represented here by Aaron - as wisdom, dealt with in 9827; and from the meaning of 'fine linen' as truth from a celestial origin, dealt with in 9469, for from such truth wisdom, meant here by 'the turban', is derived. All wisdom and intelligence springs from Divine Truth emanating from the Lord's Divine Good. No other wisdom and intelligence that is real wisdom and intelligence can exist, because none can arise from any other source. Intelligence consists in coming to know and understand God's truths, and afterwards believing in them, while wisdom consists in willing and loving them, and consequently living in accordance with them.

5068. The reason the Lord calls Himself 'the King' in the following words - 'When the Son of Man comes in His glory, He will sit on the throne of [His] glory.....Then the King will say to them' - is that the Lord's kingly rule is Divine Truth, on which judgement is based and in accordance with which it is executed. But the basis and execution of judgement in the case of the good is different from what it is with the evil. Because the good have accepted Divine Truth, the basis on which they are judged is good, and so mercy; but because the evil have not accepted Divine Truth, the basis of their judgement is truth, but not mercy, for the reason that they have cast mercy aside and as a consequence are constantly casting it aside in the next life. The acceptance of Divine Truth implies not only possessing faith but also expressing that faith in action, that is, making what doctrine teaches a matter of life. These are the reasons why the Lord calls Himself 'the King'. The Lord's kingly rule consists in Divine Truth, see 1728, 2015(end), 3009, 3670, 4581, 4966.