Arcana Coelestia # 3542
3542. 'And on the smooth of his neck' means so that truth which disjoined was not apparent. This is clear from 'smooth' or 'the smooth' having reference to truth, dealt with in 3527, and from the meaning of 'the neck' as that which joins together, dealt with below. Here therefore, since the appearance was 'on the smooth of his neck' it means so that truth which disjoins was not apparent. The implications of all this may be seen from what has been stated and shown above in 3539, to the effect that the good and the truths which flow from the understanding but not at the same time from the will are neither good nor truths, no matter how much they seem to be so to outward appearance. And if the will is bent on evil, good and truths are disjoined and do not join together. But if the will is in some measure desirous of good, they do not in that case disjoin but join together, even though the order in which they stand is the reverse of proper order; for it is by means of such good and truths that a person is regenerated. And because such good and truths standing thus serve first in the regeneration of man it is said that truth which disjoined would not be apparent. But more of this in what follows below.
[2] The reason why 'the neck' means that which joins together is that higher things with man which belong to the head communicate with lower that belong to the body by means of the neck between. Consequently both influx and communication, and therefore conjunction, are meant by that which lies between. This will be seen far more clearly from the correspondences of the Grand Man with the parts of the human body, to be dealt with at the ends of chapters. The same is consequently meant in the Word by 'the neck', as in Isaiah,
His spirit, like an overflowing stream, will divide even at the neck. Isaiah 30:28.
Here 'an overflowing stream' stands for falsity flowing over in this fashion. 'Dividing at the neck' stands for blocking and cutting off the communication and consequent joining together of higher things with lower ones, which are blocked and cut off when spiritual good and truth are not being received.
[3] In Habakkuk,
You crushed the head from the house of the wicked, laying bare the foundation even at the neck. Habakkuk 3:13.
'Crushing the head from the house of the wicked' stands for destroying false assumptions. 'Laying bare the foundation even at the neck' stands for preventing thereby any joining together. In Jeremiah,
Entangled transgressions have risen up above my neck. He has struck at my strength; the Lord has given me into [their] hands; I am unable to rise up again. Lamentations 1:14.
'Entangled transgressions have risen up above my neck' stands for falsities coming up towards interior or rational things.
[4] Because 'the neck' meant that communication and joining together, 'bands around the neck' therefore meant the cutting off and so the destruction of truth, which occurs when spiritual things that are flowing in constantly from the Lord are no longer allowed to pass into the rational part of a person's mind, nor as a consequence into the natural part. It is this cutting off or destruction that is represented by Jeremiah's being told to make bands and bars for himself and put them on his neck; to send them to different peoples and say that they would be serving Nebuchadnezzar the king of Babel; and to say that those who did not place their necks under his yoke would be visited by sword, famine, and pestilence; but those who did bring their necks under it would be left in the land, Jeremiah 27:2-3, 8, 11. 'Placing the neck under the yoke of the king of Babel and serving him' stands for being made desolate as regards truth and vastated as regards good. For 'Babel' means one who lays waste, see 1327 (end); and people undergo vastation to prevent holy things from being profaned, 301-303, 1327, 1328, 2426, 3398, 3399, 3402. And since evil and falsity come to be served once the influx of good and truth has been cut off, 'placing the neck under the yoke' also means serving. In the same prophet,
Jehovah said, I will break the yoke of Nebuchadnezzar king of Babel from over the neck of all nations within two years. Jeremiah 28:11.
This stands for their being delivered from vastation. In Isaiah,
Shake yourself from the dust, arise, sit, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. Isaiah 52:2.
'Loosing the bonds from the neck' stands for letting in and receiving good and truth In Micah,
Behold, against this family I am devising this evil from which you will not remove your necks nor go erect, for that will be a time of evil. Micah 2:3.
'Not removing necks from evil' stands for not letting truth in. 'Not going erect' stands for not looking up to higher things, that is, to those of heaven, 248.
Genesis 3
1
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2
And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4
And the serpent said unto the woman, Ye shall not surely die:
5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
8
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
9
And the LORD God called unto Adam, and said unto him, Where art thou?
10
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
14
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
16
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
17
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18
Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
20
And Adam called his wife's name Eve; because she was the mother of all living.
21
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
22
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
