61. The reason these facts about the Lord are now being made known for the first time is that in Revelation 21; 22 it was foretold that a new church would be established by the Lord at the close of the former one, a church in which this teaching would be first and foremost. This church is what is meant in Revelation by the New Jerusalem [Revelation 3:12; 21:2] into which only those who recognize the Lord alone as God of heaven and earth can enter. This I can proclaim: that the whole heaven acknowledges the Lord alone, and anyone who does not share in this acknowledgment is not allowed into heaven. The fact of the matter is that heaven is heaven because of the Lord. That very acknowledgment, made in the spirit of love and faith, causes the people there to be in the Lord and the Lord to be in them. This is what the Lord himself is telling us in John:

On that day you will know that I am in my Father, and you are in me, and I am in you. (John 14:20)

And again,

Abide in me, and I [will abide] in you. I am the vine; you are the branches. Those who abide in me and in whom I abide bear much fruit, because without me you cannot do anything. If any do not abide in me, they are cast out. (John 15:4-6; and 17:22-23)

[2] The reason this has not been seen in the Word before is that if it had been seen too early it would not have been accepted. That is, the Last Judgment had not been carried out yet, and before that happened the power of hell was stronger than the power of heaven. We are in between heaven and hell, so if this had been seen too early, the Devil (that is, hell) would have snatched it out of our hearts and then proceeded to profane it. This state of hell’s power was decisively broken by the Last Judgment that has now been carried out. Since then-now, that is-anyone who wants to be enlightened and wise can be: see what is written about this in Heaven and Hell 589-603 as well as the booklet Last Judgment 65-74.

589. THE EQUILIBRIUM BETWEEN HEAVEN AND HELL

For anything to come into existence there must be an equilibrium of all things. Without equilibrium there is no action and reaction; for equilibrium is between two forces, one acting and the other reacting, and the state of rest resulting from like action and reaction is called equilibrium. In the natural world there is an equilibrium in all things and in each thing. It exists in a general way even in the atmospheres, wherein the lower parts react and resist in proportion as the higher parts act and press down. Again, in the natural world there is an equilibrium between heat and cold, between light and shade, and between dryness and moisture, the middle condition being the equilibrium. There is also an equilibrium in all the subjects of its three kingdoms, the mineral, the vegetable, and the animal; for without equilibrium in them nothing can come forth and have permanent existence. Everywhere there is a sort of effort acting on the one side and reacting on the other.

[2] All existence or all effect is produced in equilibrium, that is, by one force acting and another suffering itself to be acted upon, or when one force by acting flows in, the other receives and harmoniously submits. In the natural world that which acts and reacts is called force, and also effort; but in the spiritual world that which acts and reacts is called life and will. Life in that world is living force, and will is living effort; and the equilibrium itself is called freedom. Thus spiritual equilibrium or freedom comes into existence and continues to exist between good acting on the one side and evil reacting on the other side; or between evil acting on the one side and good reacting on the other side.

[3] With the good, the equilibrium is between good acting and evil reacting; but with the evil, the equilibrium is between evil acting and good reacting. Spiritual equilibrium is between good and evil, because the whole life of man has reference to good and to evil, and the will is the receptacle. There is also an equilibrium between truth and falsity, but this depends on the equilibrium between good and evil. The equilibrium between truth and falsity is like that between light and shade, to the extent that light and shade affect the subjects of the vegetable kingdom only so far as heat and cold are in them. That light and shade themselves have no effect, but only the heat that acts through them, can be confirmed from the fact that light and shade are the same in winter time and in spring time. This comparison of truth and falsity with light and shade is from correspondence, for truth corresponds to light, falsity to shade, and heat to the good of love; in fact, spiritual light is truth, spiritual shade is falsity, and spiritual heat is the good of love (see the section where light and heat in heaven are treated of; 126-140.)