12
Milloin ruhtinas uhraa vapaaehtoisia lahjoja, polttouhrin tai yhteysuhrin vapaaehtoisena lahjana Herralle, avattakoon hänelle portti, joka antaa itään päin, ja hän uhratkoon polttouhrinsa sekä yhteysuhrinsa samoin, kuin hän uhraa sapatinpäivänä, ja menköön ulos; ja hänen mentyänsä suljettakoon portti.
4255. 'For with just my staff I passed over this Jordan, and now I have become two camps' means that from having little He now had much. This is clear from the meaning of 'a staff' as power - a word used in reference to truth, and dealt with in 4013, 4015; from the meaning of 'Jordan' as introduction into cognitions of good and truth, dealt with below; and from the meaning of 'two camps' as goods and truths, as above in 4250 - the two camps referred to here consisting of the people, flocks, herds, and camels, which he split into two groups. From this one may see what these words mean in the proximate sense - that when being introduced into cognitions He had only a small amount of truth but subsequently He had many truths and goods; or what amounts to the same, from having little He now had much. From the explanations given up to now it is evident that the subject in the internal sense has been the way in which the Lord made the Human within Him Divine, doing so step by step in keeping with order. So the subject has been His advance into intelligence and wisdom, at length into Divine intelligence and wisdom. This shows what the phrase 'from having little He now had much' is used to mean.
[2] The reason 'the Jordan' means introduction into cognitions of good and truth is that it was a boundary to the land of Canaan. For all the boundaries of that land meant things that are first and last in the Lord's kingdom, and also those that are first and last in the Church, and so those that are first and last in the celestial and spiritual things which constitute the Lord's kingdom and His Church, see 1585, 1866, 4116, 4240. Therefore, being a boundary, 'the Jordan' meant introduction into cognitions of good and truth, for these come first; but when at length a person becomes in himself a Church or the Lord's kingdom they come to be last.
[3] That 'the Jordan' means things that are first and those that are last may be seen from other places in the Word, as in David,
O my God, my soul bows itself down within me; 1 therefore I remember You from the land of Jordan, and the Hermons from the little mountain. Psalms 42:6.
'Remembering from the land of Jordan' stands for doing so from what is last and so from a position of humbleness. In the same author,
Judah became His sanctuary, Israel His dominions. The sea saw and fled; the Jordan turned about backwards. Psalms 114:2-3, 5.
'Judah' stands for the good of celestial love, and 'Israel' for the good of spiritual love, 3654. 'The sea' stands for cognitions of truth, 28, 'the Jordan' stands for cognitions of good which are said 'to turn about backwards' when the good of love gains dominion, for in that case cognitions are viewed from that good, not the good from those cognitions - in accordance with the things that have often been shown already.
[4] In the Book of Judges,
Gilead dwelling at the crossing of the Jordan; and Dan, why will he fear ships? Judges 5:17.
'Gilead' stands for the sensory good or pleasure by means of which a person is first introduced into the path of his regeneration, 4117, 4124. 'Dwelling at the crossing of the Jordan' stands for the things effecting that introduction, and so things that are first and last in the Church and the Lord's kingdom. These introductory things were also represented by 'the Jordan' when the children of Israel entered the land of Canaan, Joshua 3:14-end; 4:1-end; for 'the land of Canaan' represented the Lord's kingdom, 1413, 1437, 1607, 3038, 3481, 3686, 3705.
And the dividing of the Jordan and their passing through on dry ground meant the removal of evils and falsities and the admission into the Lord's kingdom of those who are governed by goods and truths. Similar in meaning is the dividing of the waters of the Jordan by Elijah when he was carried up into heaven, 2 Kings 2:8, and by Elisha when he entered in place of Elijah into the prophetic role, 2 Kings 2:14.
[5] The cure of Naaman's leprosy, effected by his having washed himself seven times in the Jordan according to Elisha's command, 2 Kings 5:1-14, represented baptism, for baptism means introduction into the Church and into the things that belong to the Church, and so into regeneration and the things that belong to regeneration. Not that anyone is regenerated by baptism; rather it is the sign of it, which he should call to mind. And because the things which constitute the Church are meant by baptism, and baptism is meant by 'the Jordan', as mentioned above, it was the Jordan therefore in which people were baptized by John, Matthew 3:6; Mark 1:5. And the Lord too was willing to be baptized in it by John, Matthew 3:13-17; Mark 1:9.
[6] Because 'the Jordan' means things that are first and last in the Lord's kingdom and in the Church - such as the cognitions of good and truth, since these serve to introduce a person into His kingdom and Church - the Jordan is also for that reason referred to as a boundary of the new earth or holy land, in Ezekiel 47:18. The new earth or holy land means the Lord's kingdom and also the new Church which is the Lord's kingdom on earth, see 1733, 1850, 2117, 2118 (end), 3355 (end).
Poznámky pod čarou:
1. literally, upon me
1
Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
2
I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
3
I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you."
4
So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.
5
Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went forth to go into the land of Canaan. Into the land of Canaan they came.
6
Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
7
Yahweh appeared to Abram and said, "I will give this land to your seed." He built an altar there to Yahweh, who appeared to him.
8
He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on the name of Yahweh.
9
Abram traveled, going on still toward the South.
10
There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.
11
It happened, when he had come near to enter Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look at.
12
It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.
13
Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."
14
It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
15
The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
16
He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
17
Yahweh plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
18
Pharaoh called Abram and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?
19
Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."
20
Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.
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