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Hesekiel 42

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1 Sitten hän vei minut ulompaan esipihaan pohjoista kohden viepää tietä myöten, vei minut pihakammio-rakennuksen luo, joka oli eristettyä aluetta vastassa ja pohjoispuolista muurirakennusta vastassa,

2 satakyynäräisen pitkänsivun edustalle, jossa oli oviaukko pohjoiseen päin; leveys taas oli viisikymmentä kyynärää.

3 Sen kaksikymmenkyynäräisen paikan edustalla, joka kuului sisempään esipihaan, ja vastapäätä sitä kivillä laskettua permantoa, joka oli ulommassa esipihassa, oli käytävä käytävää vastassa, kolmessa kerroksessa.

4 Kammioiden editse meni kulkutie, kymmentä kyynärää leveä, sisempään esipihaan, sataa kyynärää pitkä, ja oviaukot olivat pohjoiseen päin.

5 Mutta ylimmät kammiot olivat kapeimmat, sillä käytävät ottivat niiltä tilaa enemmän kuin alimmilta ja keskimmäisiltä kammioilta rakennuksessa.

6 Sillä nämä olivat kolmikertaiset, mutta niissä ei ollut pylväitä, niinkuin esipihoissa oli pylväät; sentähden ne tulivat olemaan kaitaisemmat kuin alimmat ja keskimmäiset, maasta lukien.

7 Oli myös muuri, joka ulkopuolella kulki yhtä suuntaa kammioiden kanssa ulompaa esipihaa kohden kammioiden editse; sen pituus oli viisikymmentä kyynärää.

8 Sillä niiden kammioiden pituus, jotka olivat ulompaan esipihaan päin, oli yhteensä viisikymmentä kyynärää; mutta, katso, temppelisalin puolella sata kyynärää.

9 Ja näiden kammioiden alapuolella oli sisäänkäynti idästäpäin, kun tultiin niitten luokse ulommasta esipihasta,

10 esipihaa ympäröivän muurin leveyspuolella. Etelää kohden, eristetyn alan edustalla ja rakennuksen edustalla, oli kammioita,

11 ja niiden editse kävi tie. Ne olivat samanmuotoisia kuin ne kammiot, jotka olivat pohjoista kohden: yhtä pitkiä ja leveitä. Samanlaisia olivat kaikki näitten uloskäytävät, laitteet ja oviaukot.

12 Ja samoin kuin olivat niiden kammioiden oviaukot, jotka olivat etelää kohden, oli se oviaukko, joka oli tien päässä-tien, joka kulki senpuolisen muurin viertä itää kohden, sinne tultaessa.

13 Ja hän sanoi minulle: "Pohjoiskammiot ja eteläkammiot, jotka ovat eristetyn alan edustalla, ne ovat pyhiä kammioita, joissa papit, jotka lähestyvät Herraa, syövät sitä, mikä on korkeasti-pyhää. Sinne he pankoot korkeasti-pyhän: ruokauhrin, syntiuhrin ja vikauhrin; sillä se paikka on pyhä.

14 Kun papit ovat tulleet, älkööt he menkö pyhäköstä ulos esipihaan muutoin, kuin että tänne panevat vaatteensa, joissa toimittavat virkaansa, sillä ne ovat pyhät, ja pukeutuvat toisiin vaatteisiin; sitten lähestykööt paikkaa, mikä on kansaa varten."

15 Kun hän oli saanut loppuun sisemmän temppelin mittaamisen, vei hän minut ulos sille portille, jonka etupuoli oli itää kohden. Ja hän mittasi sen ympärinsä.

16 Hän mittasi itäilmalta mittaruovolla: viisi sataa ruokoa mittaruovon mukaan. Hän kääntyi

17 ja mittasi pohjoisilmalta: viisisataa ruokoa mittaruovon mukaan. Hän kääntyi

18 ja mittasi eteläilmalta: viisisataa ruokoa mittaruovon mukaan.

19 Hän kääntyi ja mittasi länsi-ilmalta: viisisataa ruokoa mittaruovon mukaan.

20 Neljältä ilmansuunnalta hän sen mittasi. Siinä oli muuri yltympäri; pituutta viisisataa ja leveyttä viisisataa. Sen tuli erottaa pyhä epäpyhästä.

   

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Arcana Coelestia # 9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

Poznámky pod čarou:

1. i.e. destroy

  
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Arcana Coelestia # 7973

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7973. 'Around six hundred thousand men on foot' means all aspects of the truth and good of faith in their entirety. This is clear from the meaning of the number 'six hundred thousand' as all aspects of faith in their entirety, for this number is a multiple of six and also of twelve, and 'twelve' means all aspects of faith and charity, 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. This is why Jacob's sons were twelve in number, why their descendants were divided into the same number of tribes, and also why the Lord chose twelve disciples, that is to say, in order that they might represent all aspects of faith and charity. Regarding the tribes, see 3858, 3862, 3926, 3979, 4060, 6335, 6737, 6640, 7876, 7891; and regarding the disciples, 3354, 3488, 5858 (end), 6397.

[2] At this point 'six hundred thousand' has a similar meaning because a larger or smaller number that is a multiple or a factor carries a meaning similar to that of the simple numbers that are being multiplied or divided, 5291, 5335, 5708. This is plainly evident from the number twelve. Whether this is divided into six or multiplied into seventy-two, 144 (which is twelve twelves), 12000, or 144000, the meaning is similar, as with 144000 in John,

I heard the number of the sealed, a hundred and forty-four thousand, sealed out of every tribe of Israel - out of each tribe twelve thousand. Revelation 7:4-5 and following verses.

Here 'the children of Israel' is not used to mean the children of Israel, 'tribes' the tribes, or 'the number' a number, but to mean the kinds of things contained in the internal sense, namely all aspects of faith and charity. Each tribe in particular accordingly means one kind or one group, in keeping with the explanations at Genesis 29, 30.

[3] Similarly with the following in the same author,

Behold, a Lamb standing on Mount Zion, and with Him 144000, having His Father's name written on their foreheads. They were singing a new song before the throne, and no one could learn the song except 144000 bought from the earth. These are the ones who follow the Lamb wherever He goes. These were bought from men (homo), being the first fruits to God and the Lamb. Revelation 14:1, 3-4.

From this description it is evident that those governed by charity are meant by 144000. It is also evident that the sole purpose of this number is to indicate the state and its essential nature. That number is similar to twelve in what it indicates, for it is the product of 12000 and it multiplied.

[4] It is similar with the smaller number 144, Which is twelve times twelve, in the same author,

He measured the wall of the holy Jerusalem coming down from God out of heaven, 144 cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:2, 17.

'The wall of the holy Jerusalem' is not in the spiritual sense a wall; instead it is the truth of faith defending things of the Church, see 6419; and this also is why it is said to have been '144 cubits'. It is plainly evident that such must be meant, since it says 'it is the measure of a man, that is, of an angel'. 'Man' and 'angel' mean every aspect of the truth and good of faith.

[5] The same is also evident from the twelve precious stones that the foundation of the wall consisted of, and from the twelve gates, each of which was a pearl, Revelation 21:19-21. For by 'precious stones' truths of faith that spring from the good of charity are meant, 643, 3720, 6426, and similarly by 'gate' and also by 'pearl'. From this it is now clear that a smaller or larger number carries a meaning similar to the simple number that is divided or multiplied. As regards the fact that all numbers in the Word mean spiritual things, see 481, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4164, 4495, 4670, 5265.

[6] From these considerations one may now see that the number 'six hundred thousand' men going out of Egypt also means such things. But scarcely anyone is able to believe that such are meant by this number because it refers to a historical event; and any historical event fixes the mind all the time on the external sense and draws it away from the internal sense. Nevertheless that number too means such spiritual things, for there is not a part of a word, not even indeed one jot or one tittle in the Word, that is not in itself holy, because it holds what is holy within it. Anyone at all can see that there is nothing holy about a merely historical event.

  
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Thanks to the Swedenborg Society for the permission to use this translation.